Wilhelm Bacher’s Place in the History of Hebrew Linguistics

1977 ◽  
Vol 4 (2) ◽  
pp. 135-157 ◽  
Author(s):  
Aron Dotan

Summary The comparative study of languages goes back at least as far as to the work of Hebrew grammarians of the 10th century; consequently, medieval Hebrew linguistics should receive more attention within the general history of linguistics than it has generally been given. Wilhelm Bacher’s (1850–1913) role in the study of the history of Hebrew linguistics was decisive; the two recently reprinted volumes, Die Anfänge der hebräischen Grammatik (1895) and Die hebräische Sprachwissenschaft vom 10. bis zum 16. Jahrhundert (1892), constitute important contributions to the field. The extensive bibliography of Bacher added to the reprintings under review supplies an idea of the scope of Bacher’s scholarship in general, and of his contribution to the study of medieval linguistics in particular. The present article surveys this latter aspect of Bacher’s work, covering his text editions and monographic studies. This is concluded up by a chronological overview of all medieval linguists treated by Bacher and a list of his books translated into Hebrew. In the remainder of the article the two reprinted works are evaluated individually, the chronological span and the nature of their approach to the subject matter are compared, and an attempt is made to analyze Bacher’s methods in collecting his material and in preparing it for scholarly presentation. There follows an evaluation of Bacher’s studies in the light of present-day scholarship in the historical treatment of Hebrew linguistics. Finally, critical measure is taken of the introductory article prefaced to the reprint of Bacher’s works.

1924 ◽  
Vol 17 (1) ◽  
pp. 63-82
Author(s):  
Henry Preserved Smith

Sir James George Frazer is a well known authority on the subject he has made his own, and his voluminous works are familiar to every student of anthropology and the history of religions. The fact that he has put his extensive knowledge at the disposition of the Old Testament student is to be welcomed. This he has done in the works mentioned below, the larger one in three volumes, the smaller one by condensation and omission giving the main points of interest. That the larger work meets a felt want is indicated by the fact that a second printing was called for the year after the first publication, a symptom of the present interest in the comparative study of religions.


Traditio ◽  
2003 ◽  
Vol 58 ◽  
pp. 285-340
Author(s):  
Severin Valentinov Kitanov

My aim in this paper is to study the relationship between love and pleasure as understood by the Franciscan masters Peter Aureol, William of Ockham, Walter Chatton, and Adam Wodeham. These masters have treated this relationship in their commentaries on Peter Lombard's Sentences, book 1, distinction 1. The standard subject matter of the first distinction of scholastic Sentences commentaries was the nature of beatific enjoyment (fruitio beatifica). The comparative study of these texts is important, because it sheds some light on the history of fourteenth-century scholastic philosophy of human psychology in general, and on the contribution of Franciscan writers to the philosophical and theological analysis of volition and emotions in particular.


1893 ◽  
Vol 13 ◽  
pp. 48-69 ◽  
Author(s):  
J. W. Headlam

I propose in the following article to inquire what can be determined concerning the procedure of the Gortynian Inscription. It is scarcely necessary to insist on the importance of the subject. This is the only document that we have that gives us an authentic record of the earlier stages of Greek law. The history of Greek law is little known; knowledge of it is most valuable for the light that it throws on the social and political life of Greece, and especially because it supplies a most important element in the comparative study of law. The legal side of history can never be neglected with impunity. Even though the Greeks never became such accomplished lawyers as the Romans, their legal and political institutions were closely connected, and our ignorance of their laws often prevents us from understanding their politics.It is however for its relation to the laws of other nations that Greek law deserves chiefly to be studied. Our knowledge of the early legal antiquities of European races is still very limited.


Numen ◽  
2001 ◽  
Vol 48 (3) ◽  
pp. 238-266 ◽  
Author(s):  
Jeppe Sinding Jensen

AbstractA comparative study of religion rests on comparison and generalization. Both require that the object of study, the subject matters of various religions have something in common - certain properties that warrant their juxtaposition in analyses. If they had nothing in common, "the study" of religion would not make any sense. But it seemingly does, thus "religions" presumably form a subject matter with certain regularities. Such regularities may be "emic universals" on the level of socio-cultural formations and they may be "etic universals" on the levels of the analysts' stock of general terms - and the two levels are connected. This article focuses mainly on the role of universals as general concepts in method and theory, i.e., on the status and use of etic level generalizations such as models, maps, metaphors that are constructed in order to explain and make sense, as general terms, of emic level entities, properties, functions, structures etc. The last part concerns the use of universals in four modes of comparison of material, cognitive and symbolic matters.


Author(s):  
Marko Geslani

The introduction reviews the historiographic problem of the relation between fire sacrifice (yajña) and image worship (pūjā), which have traditionally been seen as opposing ritual structures serving to undergird the distinction of “Vedic” and “Hindu.” Against such an icono- and theocentric approach, it proposes a history of the priesthood in relation to royal power, centering on the relationship between the royal chaplain (purohita) and astrologer (sāṃvatsara) as a crucial, unexplored development in early Indian religion. In order to capture these historical developments, it outlines a method for the comparative study of ritual forms over time.


2021 ◽  
Author(s):  
Bogusław Dopart

The title of the present monograph refers to one of the most fundamental traits of the oeuvre and literary life of Adam Mickiewicz. While constantly occupied with invigorating and broadening the subject- -matter of his works, Mickiewicz is careful to follow a steady track of ideas, concepts, and truths. In constructing successive models of poetic worlds and varying them even within single works, he incessantly integrates them into a dynamic, open universe of the ‘man of transformations’ (in Wacław Borowy’s phrasing) in accordance with the ontic position and experience of a Romantic writer. Diversity and variance of poetic forms in Mickiewicz is counterbalanced by his leaning towards regularity and structural connectedness: cycles. As early as his first critical manifesto, he opposes a schematic labeling of his creative output; he presents the history of European poetry in terms of overlapping traditions and gradual differentiation of national literatures.


1984 ◽  
Vol 10 (1) ◽  
pp. 19-39
Author(s):  
Roger D. Spegele

The history of recent efforts to establish a science of international politics may be usefully viewed as elaborate glosses on David Hume's powerful philosophical programme for resolving, reconciling or dissolving a variety of perspicuous dualities: the external and the internal, mind and body, reason and experience. Philosophers and historians of ideas still dispute the extent to which Hume succeeded but if one is to judge by the two leading ‘scientific’ research programmes1 for international politics—inductivism and naive falsificationism —these dualities are as unresolved as ever, with fatal consequences for the thesis of the unity of the sciences. For the failure to reconcile or otherwise dissolve such divisions shows that, on the Humean view, there is at least one difference between the physical (or natural) sciences. and the moral (or social) sciences: namely, that while the latter bear on the internal and external, the former are concerned primarily with the external. How much this difference matters and how the issue is avoided by the proponents of inductivism and naïve falsification is the subject matter of this paper.


2019 ◽  
pp. 83-94
Author(s):  
Jarosław Ławski

The subject matter of the present article is the image of library and librarian in a forgotten short story by a Polish-Russian writer Józef Julian Sękowski (1800−1858). Sękowski is known in Polish literature as a multi-talented orientalist and polyglot, who changed his national identity in 1832 and began to write only in Russian. In the history of Russian literature he is famous for Library for Reading and Fantastic Voyages of Baron Brambeus, an ironic-grotesque work, which was precursory in Russian prose. Until 1832 Sękowski was, however, a Polish writer. His last significant work was An Audience with Lucypher published in a Polish magazine Bałamut Petersburski (Petersburgian Philanderer) in 1832 and immediately translated into Russian by Sękowski himself under the title Bolszoj wychod u Satany (1833). The library and librarian presented by the author in this piece are a caricature illustration proving his nihilistic worldview. Sękowski is a master of irony and grotesquery, yet the world he creates is deprived of freedom and justice and a book in this world is merely a threat to absolute power.


2020 ◽  
Vol 17 (3) ◽  
pp. 377-382
Author(s):  
Dunja Fehimović ◽  
Ruth Goldberg

Carlos Lechuga’s film Santa y Andrés (2016) has enjoyed worldwide acclaim as an intimate, dramatic portrayal of the unlikely friendship that develops in rural Cuba between Andrés, a gay dissident writer, and Santa, the militant citizen who has been sent to surveil him. Declared to be extreme and/or inaccurate in its historical depictions, the film was censored in Cuba and was the subject of intense controversy and public polemics surrounding its release in 2016. Debates about the film’s subject matter and its censorship extend ongoing disagreement over the role of art within the Cuban Revolution, and the changing nature of the Cuban film industry itself. This dossier brings together new scholarship on Santa y Andrés and is linked to an online archive of some of the original essays that have been written about the film by Cuban critics and filmmakers since 2016. The aim of this project is to create a starting point for researchers who wish to investigate Santa y Andrés, evaluating the film both for its contentious initial reception, and in terms of its enduring contribution to the history of Cuban cinema.


Author(s):  
Christopher J. Berry

Examines Hume’s account of economic development as a subset of the history of civilisation, which is presented by him as a history of customs and manners. Since Hume believes that the subject matter of ‘economics’ is amenable to scientific analysis, the focus is on his employment of causal analysis and how he elaborates an analysis of customs as causes to account for social change. This is executed chiefly via an examination Hume’s Essays, though the History of England (as a test case) and the Treatise of Human Nature for its expression of Hume’s seminal analysis of causation are also incorporated.


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