Answering the charge?

2021 ◽  
Vol 11 (2) ◽  
pp. 302-328
Author(s):  
Norunn Askeland
Keyword(s):  
Boarding Schools ◽  
The Other ◽  
Literary Texts ◽  
Metaphor Analysis ◽  
Post Colonial ◽  
Theoretical Foundations

Abstract From 1850 to 1980 the Norwegian state pursued a policy of Norwegianization of the Sami, where schools played an important part in the attempt to turn Sami children into Norwegian citizens. Pupils lived in boarding schools where all teaching was in Norwegian and it was forbidden to speak Sami, both in and out of the classroom. This article examines metaphors in three types of material: Norwegian textbooks; Sami literature in these textbooks; and Sami testimony literature. The aim is to find out how the Norwegian state used its power to stigmatize Sami identity through metaphors in textbooks, and how Sami writers show their resistance to Norwegianization through metaphors in Sami literary texts and Sami testimony literature. The analysis also examines whether metaphors are signalled or not, in order to see if they are open to negotiation or taken as self-evident, and if signalling can be related to genre. One central finding is that the Norwegian texts contain more condescending and less signalled metaphors than the Sami ones. Another is that signalling might be related to genre: there are more signalled metaphors in the reflective narratives of witness testimonies than in the other genres that are examined. The theoretical foundations of the analyses are discourse-based metaphor analysis in a post-colonial perspective.

scholarly journals The Othering in Kazuo Ishiguro’s Never Let Me Go

2017 ◽  
Vol 8 (4) ◽  
pp. 126
Author(s):  
Matava Vichiensing
Keyword(s):  
The Other ◽  
Literary Texts ◽  
Literary Study ◽  
Negative Consequences ◽  
Linguistic Features ◽  
Post Colonial ◽  
Normal People ◽  
Colonial Theory

In this article, I will investigate the concept of ‘othering’ originally as part of a post-colonial theory. This concept is interested in many academic areas, including a literary study. In Kazuo Ishiguro’s novel Never Let Me Go is about human clones raised for organs. The clones are excluded and discriminated to be ‘the other’ from the normal people. The manifestations of othering in Never Let Me Go can be presented in the forms of linguistic features, indoctrination, objectification, and assimilation. Although the othering phenomenon can be found in the reality, it can be appeared in literary texts as well. The findings show that the study of Kazuo Ishiguro’s Never Let Me Go helps us to understand and aware of how the negative consequences of the othering process affect undesirable treatments in the society as a whole.

scholarly journals Representation of The Other in Ghanaian Literary Texts: A Reading of Some Selected Works

2021 ◽  
Vol 2 (1) ◽  
pp. 58-77
Author(s):  
NII OKAIN TEIKO
Keyword(s):  
Textual Analysis ◽  
The Self ◽  
The Other ◽  
Literary Texts ◽  
Political Space ◽  
Post Colonial ◽  
Western Imperialism ◽  
Colonial Theory

Ghanaian literary texts have been greatly influenced by post-colonial theory which tends to depict and (expose) the inaccuracy of the duality embedded in western imperialism manifested in the concepts of the self and the other. With post-colonial theory as background and specifically the theoretical formulations from Said’s Orientalism (1978), Bhabha’s The location of Culture (1994), and Spivak’s “Can the Subaltern Speak?” (2001), this paper examines how Ghanaian written literature re-inscribes the concept of the Other with intent of justifying the existence of the advantageous self which apparently denigrates the other. Using textual analysis of some representative texts, I argue that Ghanaian literary artists portray the concepts of the self and the other with different connotations and permutations which reflect the ideals of the society within the geo-political space of world Literatures.   

Does Literature Matter Today? Thoughts of the Outside

CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 98-113
Author(s):  
Shaobo Xie
Keyword(s):  
Aesthetic Education ◽  
The Other ◽  
Human Values ◽  
Literary Texts ◽  
Lost Cause ◽  
Western Tradition ◽  
The World

The paper celebrates the publication of Ranjan Ghosh and J. Hillis Miller's Thinking Literature across Continents as a significant event in the age of neoliberalism. It argues that, in spite of the different premises and the resulting interpretative procedures respectively championed by the two co-authors, both of them anchor their readings of literary texts in a concept of literature that is diametrically opposed to neoliberal rationality, and both impassionedly safeguard human values and experiences that resist the technologisation and marketisation of the humanities and aesthetic education. While Ghosh's readings of literature offer lightning flashes of thought from the outside of the Western tradition, signalling a new culture of reading as well as a new manner of appreciation of the other, Miller dedicatedly speaks and thinks against the hegemony of neoliberal reason, opening our eyes to the kind of change our teaching or reading of literature can trigger in the world, and the role aesthetic education should and can play at a time when the humanities are considered ‘a lost cause’.

Óscar Romero and the Politics of Sainthood

2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson
Keyword(s):  
Human Rights ◽  
Civil War ◽  
El Salvador ◽  
The Other ◽  
Post Colonial ◽  
Holy See ◽  
The Poor ◽  
The Face ◽  
Crisis Of Modernity ◽  
The One

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization

Morrison's Beloved and its Two "Amadas": Postcolonial Signifying upon Translation within African-American Intertextualities

1969 ◽  
Author(s):  
José Endoença Martins
Keyword(s):  
African American ◽  
Main Idea ◽  
Black Nationalism ◽  
The Other ◽  
Source Text ◽  
Specific Source ◽  
Theoretical Foundations ◽  
Specific Concern

This article compares two different Brazilian translated versions of Toni Morrison's novel Beloved: the first published in 1994, the other in 2007, both as Amada. The analysis concentrates on the speech delivered by Baby Suggs, in which she exhorts her listeners to care for their bodies. The main idea behind this article is that Beloved and the Amadas converse or talk, thus performing signifyin(g), a concept which, in Henry Louis Gates's words, explains how intertextual conversation happens through “repetition and revision, or repetition with a signal of difference” (xxiv). Its general theoretical foundations include interconnections involving several instantiations of signifyin(g): between Black nationalism and negritude, postcolonialism and African Americanism. In its specific concern with translation, the conversation that the source keeps with the target texts involves two translation theories: fluency and resistance; two kinds of translating interventions: omission and addition; and three types of strategies: syntactic, semantic, and pragmatic. These distinct categories help readers grasp translation as a continuum by means of which a specific source text encounters its target equivalents and, then, returns to its origin. The original article is in English.

Challenging Gender Hierarchies in Narratives of the Nation: Representations of Women in Zintgraff and the Battle of Mankon and Hard Choice

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji
Keyword(s):  
The Other ◽  
Literary Texts ◽  
Gender Differentiation ◽  
Hard Choice ◽  
Other Hand ◽  
Gender Hierarchies ◽  
The Face ◽  
The One ◽  
Representations Of Women ◽  
Do So

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.

Emmanuel Levinas: Um estudo sobre a ética da alteridade

2020 ◽  
Author(s):  
Abimael Francisco do Nascimento
Keyword(s):  
Emmanuel Levinas ◽  
Transcendental Philosophy ◽  
The Other ◽  
New Thought ◽  
Philosophical Criticism ◽  
The Face ◽  
The Subject ◽  
Theoretical Foundations ◽  
First Philosophy

The general objective of this study is to analyze the postulate of the ethics of otherness as the first philosophy, presented by Emmanuel Levinas. It is a proposal that runs through Levinas' thinking from his theoretical foundations, to his philosophical criticism. Levinas' thought presents itself as a new thought, as a critique of ontology and transcendental philosophy. For him, the concern with knowledge and with being made the other to be forgotten, placing the other in totality. Levinas proposes the ethics of otherness as sensitivity to the other. The subject says here I am, making myself responsible for the other in an infinite way, in a transcendence without return to myself, becoming hostage to the other, as an irrefutable responsibility. The idea of the infinite, present in the face of the other, points to a responsibility whoever more assumes himself, the more one is responsible, until the substitution by other.

Jainism in Danger? Temple entry and the rhetoric of religion and reform in post-colonial India

2020 ◽  
pp. 1-37
Author(s):  
MANISHA SETHI
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Other ◽  
Post Colonial ◽  
Colonial India ◽  
The Public ◽  
Public Debates ◽  
Definition Of ◽  
Open The Doors ◽  
The Relationship

Abstract A bitter debate broke out in the Digambar Jain community in the middle of the twentieth century following the passage of the Bombay Harijan Temple Entry Act in 1947, which continued until well after the promulgation of the Untouchability (Offences) Act 1955. These laws included Jains in the definition of ‘Hindu’, and thus threw open the doors of Jain temples to formerly Untouchable castes. In the eyes of its Jain opponents, this was a frontal and terrible assault on the integrity and sanctity of the Jain dharma. Those who called themselves reformists, on the other hand, insisted on the closeness between Jainism and Hinduism. Temple entry laws and the public debates over caste became occasions for the Jains not only to examine their distance—or closeness—to Hinduism, but also the relationship between their community and the state, which came to be imagined as predominantly Hindu. This article, by focusing on the Jains and this forgotten episode, hopes to illuminate the civilizational categories underlying state practices and the fraught relationship between nationalism and minorities.

Indigenous Epistemologies of North America

Episteme ◽  
2021 ◽  
pp. 1-13
Author(s):  
Barry Allen
Keyword(s):  
North America ◽  
Traditional Ecological Knowledge ◽  
Interdisciplinary Research ◽  
The Other ◽  
Ecological Knowledge ◽  
Post Colonial ◽  
Indigenous Cultures ◽  
Indigenous Epistemologies ◽  
European Philosophy ◽  
The Difference

Abstract Indigenous cultures of North America confronted a problem of knowledge different from that of canonical European philosophy. The European problem is to identify and overcome obstacles to the perfection of knowledge as science, while the Indigenous problem is to conserve a legacy of practice fused with a territory. Complicating the difference is that one of these traditions violently colonized the other, and with colonization the Indigenous problem changes. The old problem of inter-generational stability cannot be separated from the post-colonial problem of sovereignty in the land where the knowledge makes sense. I differentiate the question of the value of knowledge (Part 1), and its content (Part 2). The qualities these epistemologies favor define what I call ceremonial knowledge, that is, knowledge that sustains a ceremonial community. The question of content considers the interdisciplinary research of Indigenous and Traditional Ecological Knowledge, as well as the issue of epistemic decolonization.

A Contextual Genealogical Approach to Study the Religious

2021 ◽  
pp. 1-25
Author(s):  
Edgar Zavala-Pelayo
Keyword(s):  
The Other ◽  
Post Colonial ◽  
Other Hand ◽  
Analytical Procedures ◽  
The One

Abstract The paper seeks to fill the gap in the literature that on the one hand adopts productively a Foucauldian genealogical approach to analyze religious phenomena yet on the other hand offers only minimum details, or no account, of methodological criteria and analytical procedures. Drawing retrospectively on the methodological experiences and insights of the author’s previous genealogical exercises, and the findings of some of the works above, the paper develops a contextual genealogical approach to study the religious in colonial and post-colonial settings with a Christian background. Based on a critical adoption of Nietzschean and Foucauldian tenets and six strategic analytical axes, the approach is presented as an open and flexible context-oriented methodological alternative for the necessarily constant rethinking of the religious in the present.

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