Burla y risa en “El celoso hasta la muerte” de Alonso de Castillo Solórzano

Revue Romane ◽  
2019 ◽  
Author(s):  
Fernando Rodríguez Mansilla

This article explores the function of mockery and laughter in the short novel “El celoso hasta la muerte” by Alonso de Castillo Solórzano. I interpret this text as a “novela de burlas” or comic novella, a specific type of narrative in which mockery is a central device. The analysis pays close attention to the mechanism of the “canned laughter” that reveals the function of ridicule and the role of both the victim as scapegoat and his victimizers. At the end, this short novel reflects the literary sensitivity of the aristocratic audience to whom it is addressed: a small group of noble families and friends that the author met during his stay in Valencia.

2007 ◽  
Vol 5 (2) ◽  
pp. 187-208
Author(s):  
Alan Gregory

ABSTRACTUnderstanding Coleridge's classic work On the Constitution of Church and State requires paying close attention to the system of distinctions and relations he sets up between the state, the ‘national church’, and the ‘Christian church’. The intelligibility of these relations depends finally on Coleridge's Trinitarianism, his doctrine of ‘divine ideas’, and the subtle analogy he draws between the Church of England as both an ‘established’ church of the nation and as a Christian church and the distinction and union of divinity and humanity in Christ. Church and State opens up, in these ‘saving’ distinctions and connections, important considerations for the integrity and role of the Christian church within a religiously plural national life.


Author(s):  
N.N. Ravochkin ◽  
◽  

The author examines the ideological foundations of political and legal institutional architectonics in Western Europe and the United States and presents its structure. Close attention is paid to the role of social ideas and the development of these issues in modern scientific directions. The author clarifies the principles of synthesis of ideal and institutional and shows three ways of ideological determination of political and legal institutional settings. The mutually conditioned nature of functioning of the system of ideological frameworks and management institutions is substantiated.


On Trend ◽  
2019 ◽  
pp. 62-80
Author(s):  
Devon Powers

This chapter looks at “cool hunting,” the brand of trend forecasting that took root around the world during the 1990s and 2000s. Companies of the era were becoming increasingly obsessed with understanding youth trends, thereby inspiring a fleet of upstart advisory companies spearheaded by young people. The chapter discusses how these services developed and popularized and pays close attention to the role of Malcolm Gladwell, whose 1997 New Yorker article “The Coolhunt” named and rapidly spread these practices.


Author(s):  
Emma O’Donnell

Emma O’Donnell explores the implications of the fact that comparative theology primarily based in textual studies has to date been the norm in comparative theology. While textual study tends to be central to most theological work and has provided strong foundations for comparative theology too, the operative intellectual virtues—close attention to detail, reflective and patient learning, openness to change—can also be taken outside the text, so to speak, in order to pave the way for a new methodology attuned to the richer and living contexts in which texts are composed, read, and lived. Accordingly, O’Donnell explores the possibility of comparative theological work grounded in the experiential elements of faith. A comparative study of religious experience, for instance, has the capacity to bring to light specific aspects of interreligious relationships such as will not be evident simply through textual study.


Author(s):  
Pamela Blackmon

The international financial institutions (IFIs) have adapted and changed their policies over time to focus on global justice and poverty alleviation. This evolution is explored, with close attention to the role of political economy scholars and international events that increased the pressure on the IFIs to change their policies. Events such as the failure of structural adjustment policies, and the increasing role of nongovernmental organizations after the end of the Cold War were strong forces advocating for both debt relief policies and efforts designed to alleviate poverty. Problems surrounding the deadline for the Millennium Development Goals in 2015 and the increased role of the IFIs during the 2008 global financial crisis are also discussed.


2020 ◽  
Vol 50 (4) ◽  
pp. 433-455
Author(s):  
Lino Camprubí

The Spanish Doñana Biological Station, inaugurated in 1964, poses two historiographical puzzles. First, it was the first large project of the World Wildlife Fund, which is usually seen as a response to the very specific post-imperial challenges of African parks. Second, it was the first non-alpine park in Spain, and although it was designed and inaugurated in the midst of Francisco Franco’s nationalist dictatorship, it was an explicitly transnational project. This paper approaches Doñana’s unique story through the concept of ecological diplomacy. It points to the diplomatic strategies mobilized by a small group of ecologists with managerial and financial skills. Promoting Doñana, British ornithologists presented it as an African wilderness, which created tensions with Spanish ecologists, themselves colonial scientists. Ecological diplomacy, moreover, refers to a characteristic period between conservation diplomacy and environmental diplomacy. In it, conservation was understood as the top-down management of foreign territories for research purposes. While this can be partly understood as the globalization of the Swiss model for conservation, it arrived in Spain through the mediation of the French Tour du Valat station and of English ecology. Finally, stressing the ecological dimension of this type of conservation diplomacy helps in studying the role of the science of ecology and its transformations. As Doñana became a national park, the WWF’s early emphasis on research was replaced by a new attention to recreation. Max Nicholson’s participation in the International Biology Program granted him an opportunity to favor this model when Doñana became a national park. This essay is part of a special issue entitled Science Diplomacy, edited by Giulia Rispoli and Simone Turchetti.


PMLA ◽  
1967 ◽  
Vol 82 (5) ◽  
pp. 370-376 ◽  
Author(s):  
Ralph W. Willett
Keyword(s):  

Emerson's faith in the historic role of the hero did not prevent him from evaluating Nelson morally as a man without principle. Unfortunately, he failed to make his criticism specific; only the grouping of Nelson with Napoleon offers a clue to the origin of Emerson's disapproval. Hawthorne and Melville were more well-disposed in their appreciations, which resemble each other in extravagance of sentiment. Whereas Hawthorne's treatment takes the form of an essay, Melville incorporates Nelson into his short novel, Billy Budd, Sailor, and puts to his own uses what Hawthorne called, in Our Old Home, the “symbolic poetry” (i, 275) of Nelson's life.


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