scholarly journals Japan’s political solution in Vietnam from March 1945 to August 1945

2016 ◽  
Vol 19 (4) ◽  
pp. 82-93
Author(s):  
Ca Van Phan

After the coup d'etat of the French colonial administration in Indochina ending the period of Japan-France co-governing, the Japanese government publicized its policy to support the foundation of Vietnam’s “independence”. However, the overall view of the political context of the time, the establishment of the Bao Dai-Tran Trong Kim government is a Japanese solution to Vietnam’s situation in the post-coup d'etat period. This solution stemmed from the plans of the Japanese ruling authorities and the specific historical context in Vietnam at that time. For Japan, the ultimate goal which needed to be reached after the coup was not to affect the effort of the war. For France, not only they lost colonies but also their standing position was underestimated in the eyes of the colonists. For the relationship between Japan and Vietnam, the nature and its motive would change in the way as it should have been.

2018 ◽  
Vol 2 (4) ◽  
pp. 49
Author(s):  
Priscilla Verona

O século XIX representou no contexto histórico nacional um período de grande relevância para a compreensão das bases do projeto de Nação que se construía no Brasil imperial. Ao pensarmos a questão educacional e a institucionalização do ensino pelo Estado nos parece oportuno refletir as relações com o processo de construção da cidadania, a qual se formula com características singulares e particularmente ligadas ao nosso contexto histórico e político. Cabe analisar de que forma a instrução consolidou-se por sua vez, assumindo assim como nossa cidadania, suas singularidades. Mantivemo-nos durante o século XIX em sintonia com o tempo histórico que acentua a consolidação dos Estados modernos, tempo que caracterizou os cenários políticos de diversos países, inclusive do Brasil império.* * *The XIX century represented in the national historical context a period of great relevance for the understanding of the bases of the project of Nation that was constructed in imperial Brazil. When thinking about the educational question and the institutionalization of state education, it seems appropriate to reflect the relationship with the process of citizenship construction, which is formulated with singular characteristics and particularly linked to our historical and political context. It is necessary to analyze how the education consolidated itself in its turn, assuming as our citizenship, its singularities. We kept up during the nineteenth century in tune with historical time that accentuated the consolidation of modern states, a time that characterized the political scenarios of various countries, including Brazil empire.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.


1973 ◽  
Vol 8 (4) ◽  
pp. 432-454 ◽  
Author(s):  
J. M. Maravall

THIS ARTICLE ATTEMPTS TO DISCUSS A NUMBER OF QUESTIONS RELATED to the development of a working-class movement of dissent under non-democratic conditions. In this discussion particular attention will be given to the consequences of economic development. It is not that economic development will be considered as a cross-culturally invariant factor in the explanation of social and political conflict and dissent, but that given i) a non-democratic political context and ii) social and economic conditions allowing for working-class movements whose open manifestation is hence restricted by the political set of constraints, the effects of economic development upon such contradictory conditions, and the way they influence the pattern of development of the working-class movement will be especially considered.


Corpora ◽  
2021 ◽  
Vol 16 (3) ◽  
pp. 379-416
Author(s):  
Tatyana Karpenko-Seccombe

This paper considers the role of historical context in initiating shifts in word meaning. The study focusses on two words – the translation equivalents separatist and separatism – in the discourses of Russian and Ukrainian parliamentary debates before and during the Russian–Ukrainian conflict which emerged at the beginning of 2014. The paper employs a cross-linguistic corpus-assisted discourse analysis to investigate the way wider socio-political context affects word usage and meaning. To allow a comparison of discourses around separatism between two parliaments, four corpora were compiled covering the debates in both parliaments before and during the conflict. Keywords, collocations and n-grams were studied and compared, and this was followed by qualitative analysis of concordance lines, co-text and the larger context in which these words occurred. The results show how originally close meanings of translation equivalents began to diverge and manifest noticeable changes in their connotative, affective and, to an extent, denotative meanings at a time of conflict in line with the dominant ideologies of the parliaments as well as the political affiliations of individuals.


Africa ◽  
2000 ◽  
Vol 70 (1) ◽  
pp. 49-78
Author(s):  
Colin Murray ◽  
Peter Sanders

AbstractThis article analyses an acute moral crisis in the colonial administration of Basutoland in the late 1940s. It was provoked by a contagious rash of what became known as ‘medicine murders’, apparently perpetrated by senior chiefs. Two particular murders of this kind are examined in detail, as a result of which, in 1949, two very senior chiefs and some of their followers were hanged. This harshly dramatic episode brought into stark question the meaning of generations of the ‘civilising mission’, the fitness of the chiefs as leaders of the people, the moral integrity of the Basotho nation and the legitimacy both of colonial rule in general and of certain specific practices of the police. The political context of the murders is outlined, and the judicial process is dissected with special reference to the question of the validity of accomplice evidence.


Author(s):  
Kathrin Deventer

Festivals have been around, and will always be around; no matter the political context they are embedded in, supported by, or hindered by. Why? Simply because society develops, it transforms, it is dynamic and it needs space for reflection and inspiration. Festivals are platforms for people to meet, and for artists to present their work, their creations. This gives festivals an enduring, quite independent mission and reason to exist: as long as festivals strive to offer a biotope for artists and audiences alike and point to questions which concern the way we live and want to live, they will be a fertile ground for a meaningful development of society – and an offer for serving the public wellbeing. What are the challenges festivals are facing today? There are a series of very complex questions related to festivals’ positioning us as human beings in an interconnected, global society, our relation to nature and the immediate surroundings, our stories of life so that as many citizens as possible can be part of the societal discourse, can be enriched, can be touched, can be heard, can be moved. Individuals, interest groups, nationalities, countries, even continents are interconnected. What does this mean for a festival? Travelling across Europe for work and pleasure and meeting citizens from all walks of life has taught me that citizens, a term that connects individuals to some larger constructed community, are just people, everyday people, going about their lives. People connect with other humans and their human stories, real life encounters. Abstract theory and jargon are meaningless when they lack real life connections. Meaningful festivals of the future will offer possibilities for new connections among people: they invite people to travel in time and in space; they inspire to connect human stories, enriching them with new, unexpected, colourful stories!


Author(s):  
Michitake Aso

Plantation regimes encouraged knowledge production about plant and disease ecologies and the relationship among organisms and their environments more generally. More detailed knowledge about newly introduced plant species, plant and human diseases, and their shared environments was a key ingredient of better, more profitable management of rubber plantations. Chapter 2 explores the process by which agronomy came to support the burgeoning rubber industry after rubber arrived in Indochina in 1897. The French colonial government was not the first to encourage agricultural improvement on the Indochinese peninsula, but the qualitative and quantitative investment that it made in these projects set it apart from previous states. Encouraged by the success of their British and Dutch neighbors, French planters envisioned turning biologically and culturally diverse landscapes into neat rows of hevea. Plantation agriculture also played an important role in defining the political and intellectual scope of the science of ecology in Indochina, encouraging agronomists to direct their energies toward transnational businesses and the colonial project. The process of integrating the efforts of scientists, officials, and planters was not always smooth, however, and this chapter highlights the conflicts and tensions generated by a political economy of plantation agriculture.


Author(s):  
Christopher Morton

Chapter 1 sets out the main arguments and contexts of the book. It begins with a discussion of why using the photographic archive to explore the fieldwork on which Evans-Pritchard’s celebrated writings was based is so transformative. It discusses the relationship between anthropology and colonialism in the 1920s and 1930s, and Evans-Pritchard’s equivocal positioning within this as someone directly funded by the colonial administration and yet having a critical relationship to it. It explores the way in which Evans-Pritchard sought to move anthropology away from the natural sciences and towards history and the humanities. It compares his fieldwork photography to other anthropologists of the period and challenges the assumption that anthropology in the period was not a visual endeavour.


2004 ◽  
Vol 38 (1) ◽  
Author(s):  
B. Wielenga

In this article the Dutch roots of Reformed missionary work, based at Richmond (KZN) since 1960 are analysed. The following three aspects were investigated: the church-historical background of Dutch missionary work in KwaZulu-Natal; the political context within which the work was undertaken, the relationship between the Gereformeerde Kerke in Suid-Afrika (GKSA) and the Dutch churches that sent missionaries to KwaZulu-Natal, the Netherlands Reformed Churches (Nederlands Gereformeerde Kerken). The investigation undertaken in this article attempts to contribute to a deeper understanding of the sometimes uneasy relationship between the GKSA and one of her missionary partners from abroad.


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