Women's Caring in India: The Intersecting Public and Private Sphere

1999 ◽  
Vol 5 (3) ◽  
pp. 64-98 ◽  
Author(s):  
Mala Khullar
Author(s):  
Alison Brysk

Chapter 6 concerns denial of women’s right to life . The new frame of “femicide” has dramatically increased attention to gender-based killing in the public and private sphere, and encompasses a spectrum of threats and assaults that culminate in murder. The chapter follows the threats to women’s security through the life cycle, beginning with cases of “gendercide” (sex-selective abortion and infanticide) in India, then moving to honor killings in Turkey and Pakistan. We examine public femicide in Mexico and Central America—with comparison to the disappearance of indigenous women in Canada, as “second-class citizens” in a developed democracy. The chapter continues mapping the panorama of private sphere domestic violence in the semi-liberal gender regimes of China, Russia, Brazil, and the Philippines, along with a range of responses in law, public policy, advocacy, and protest.


2022 ◽  
Vol 14 (2) ◽  
pp. 663
Author(s):  
Sara Brune ◽  
Whitney Knollenberg ◽  
Kathryn Stevenson ◽  
Carla Barbieri

Encouraging sustainable behaviors regarding food choices among the public is crucial to ensure food systems’ sustainability. We expand the understanding of sustainable behavioral change by assessing engagement in local food systems (LFSs) in the context of agritourism experiences. Using theory of planned behavior (TPB) and personal norms, we conducted pre–post-surveys at agritourism farms to measure the impact of changes in the TPB behavioral antecedents as predictors of the following behavioral intentions regarding LFS engagement: (1) purchasing local food (private-sphere behavior), (2) increasing monthly budget to purchase local food (private-sphere behavior) and (3) advocating for local food (public-sphere behavior). Our findings indicate that strategies to encourage LFS engagement should seek to activate moral considerations that can motivate action across private and public behaviors, which applies to various demographic groups. To stimulate collective action, strategies should target subjective norms specifically (e.g., encouraging social interaction around local food), while strategies encouraging private behaviors should focus on easing perceived barriers to buying local food (e.g., promoting local food outlets). As agritourism experiences effectively modify the three above-mentioned behavioral antecedents, we advocate for holistic experiences that provide opportunities for deeper engagement with local food, stimulate the senses, and facilitate social interaction around LFSs.


Author(s):  
Jari Vuori ◽  
Marika Kylänen

Since the late 1990s, the literature of public-private management and publicness have increased, but the genealogy of public-private in a frame of pluralistic definitions has not been studied. This study focuses on ascertaining how the nature and operations of public-private relations influence discursive practices in public-private management, organization, and policy studies. The literature review produced thousands of abstracts (N=2242), but only few articles (N=39) from 22 highly ranked journals (2000-2010). Despite the research of public-private management, it seems that a surprisingly small number of researchers have recognized that the public/private sphere provides a particularly useful approach to evolve organization, management, and policy studies. The only exceptions seem to be anchored by citizenship and especially individualism, “personalized public services.” The authors also found that researchers did not integrate disciplinary traditions in their approaches and link them to different public/private arenas: public in organizations, private in organizations, public in social life, and private in social life. They conclude that the new trends in public-private organizing and management will remain an enigma unless the following is asked: how can the arenas of public/private counteract the effects of themselves?


2017 ◽  
Vol 111 ◽  
pp. 258-260 ◽  
Author(s):  
Bernard Duhaime

While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vulnerabilities due to race, ethnic background, migrant status, age, pregnancy, socioeconomic situation, etc. It defines the concept of violence against women and forces states to ensure that women live free of violence in the public and private sphere. It also grants the Commission and the Court the ability to process individual complaints regarding alleged violations of the treaty. Since 1994, the Commission has also established a Rapporteurship on the rights of women, which assists the IACHR in its thematic or country reports and visits, as well as in the processing of women's rights–related petitions. In recent years, the jurisprudence of the Commission and the Court has addressed several fundamental issues related to women's rights, in particular regarding violence against women, women's right to equality, and reproductive health.


2008 ◽  
Vol 25 (2) ◽  
pp. 115-118
Author(s):  
Anita Mir

M. A. Muqtedar Khan’s (ed.) Islamic Democratic Discourse: Theory,Debates, and Philosophical Perspectives examines how Muslim thinkershave and are trying to formulate systems for good and ethical self-governanceand the necessity, therein, for political discourse. The debates in theseessays, which span a wide range of subjects and periods, are held togetherby a common principle: political discourse has a long standing in theMuslim world. Given that the Muslim world’s conventional image is one inwhich autocratic regimes prevail, the significance of this argument, presentedhere from its theological, legal, and regional perspectives, is of greatimportance. For political discourse to be meaningful – that is, for it to be an exercisein the clarification and exchange of ideas and to lead, in some instances, toaction – requires that it take place both in the public and private sphere. Thepublic sphere may be more readily recognized as the proper space forpolitical discourse. However, the slippage of political discourse over to theprivate sphere is also of great value in that it indicates two things: first, politicalideas are recognized as important to both a person’s collective and individualsensibilities and, second, while political discourse is expounded in thepublic sphere, its ideas are often first worked out and subsequently reflectedupon in the private sphere ...


Author(s):  
Arunima Dey

By analysing Attia Hosain’s Sunlight on a Broken Column (1961), the article attempts to foreground the significance of home in Indian partition literature. As its theoretical framework, the article refers to postcolonial scholar Partha Chatterjee who claims that the Indian nationalist agenda during freedom movement turned home into a sacred site that was meant to safeguard the native values from the ‘corrupting’ Western ideology, which led to the segregation of the public and private sphere. In this context, the article examines how by focussing on the domestic sphere of home as a microcosmic reflexion of the socio-political changes happening in the country, Hosain reveals that both the private and the public are closely interlinked, thereby debunking the notion that private space is outside of history. Furthermore, the article explores the novel’s depiction of the purdah/zenana culture in order to highlight that though considered a place of refuge, home becomes a regulatory site of assertion of patriarchy-instigated familial, societal and religious codes, which makes it a claustrophobic place for its female inhabitants. In essence, the article argues that Hosain partakes in an alternate, gynocentric narrative of the partition of India.


Author(s):  
Yulia Malykhina ◽  

The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.


2020 ◽  
Vol 4 (1) ◽  
pp. p1
Author(s):  
Lejla Music

Even though there are many influent female sociologists, they are not well introduced in literature, and academic journals, because of double standards, in recognition of academic works of women. Jessie Bernard (Wharton, 2012, p. 5) strives for the female enlightenment, questioning the sociology as male stream, and therefore focused only to male experiences, in famous statement: “Can sociology become science of society rather than science of male society?” (Wharton, 2012, p. 5). Dorothy Smith wrote her famous work Sociology for women as antecedents of later formed discipline of sociology of gender. She was lecturer at University of Oregon, where in the academic staff of 44 persons she was the only woman: “The chilly climate for women” (Ritzer, 1997, pp. 308-309), is the way in which Dorothy Smith explains her experience in teaching Gender studies in early seventies. Radical feminism, with its notion of violence over the women in public and private sphere, demands the identification of these spheres, in order for women to be involved in academic life with overcoming the negative stereotypes regarding the roles of women and man.


Sign in / Sign up

Export Citation Format

Share Document