Islamic Democratic Discourse
M. A. Muqtedar Khan’s (ed.) Islamic Democratic Discourse: Theory,Debates, and Philosophical Perspectives examines how Muslim thinkershave and are trying to formulate systems for good and ethical self-governanceand the necessity, therein, for political discourse. The debates in theseessays, which span a wide range of subjects and periods, are held togetherby a common principle: political discourse has a long standing in theMuslim world. Given that the Muslim world’s conventional image is one inwhich autocratic regimes prevail, the significance of this argument, presentedhere from its theological, legal, and regional perspectives, is of greatimportance. For political discourse to be meaningful – that is, for it to be an exercisein the clarification and exchange of ideas and to lead, in some instances, toaction – requires that it take place both in the public and private sphere. Thepublic sphere may be more readily recognized as the proper space forpolitical discourse. However, the slippage of political discourse over to theprivate sphere is also of great value in that it indicates two things: first, politicalideas are recognized as important to both a person’s collective and individualsensibilities and, second, while political discourse is expounded in thepublic sphere, its ideas are often first worked out and subsequently reflectedupon in the private sphere ...