The limits of collective self-determination

Author(s):  
Joseph H. Carens
Author(s):  
Anna Stilz

This book offers a qualified defense of a territorial states system. It argues that three core values—occupancy, basic justice, and collective self-determination—are served by an international system made up of self-governing, spatially defined political units. The defense is qualified because the book does not actually justify all of the sovereignty rights states currently claim and that are recognized in international law. Instead, the book proposes important changes to states’ sovereign prerogatives, particularly with respect to internal autonomy for political minorities, immigration, and natural resources. Part I of the book argues for a right of occupancy, holding that a legitimate function of the international system is to specify and protect people’s preinstitutional claims to specific geographical places. Part II turns to the question of how a state might acquire legitimate jurisdiction over a population of occupants. It argues that the state will have a right to rule a population and its territory if it satisfies conditions of basic justice and facilitates its people’s collective self-determination. Finally, Parts III and IV of this book argue that the exclusionary sovereignty rights to control over borders and natural resources that can plausibly be justified on the basis of the three core values are more limited than has traditionally been thought.


2018 ◽  
Vol 23 (2) ◽  
pp. 208-217
Author(s):  
Will Schrimshaw

In The Soundscape, R. Murray Schafer describes a tone of ‘prime unity’, a tonal centre conditioning an international sonic unconscious. Diverging from the bucolic image of nature readily associated with Schafer’s ethics and aesthetics, this tone is found in the ubiquitous hum of electrical infrastructure and appliances. A utopian potential is ascribed to this tone in Schafer’s writing whereby it constitutes the conditions for a unified international acoustic community of listening subjects.This article outlines Schafer’s anomalous concept of the tone of prime unity and interrogates the contradictions it introduces into Schafer’s project of utopian soundscape design. Discussion of the correspondence between Schafer and Marshall McLuhan contextualises and identifies the source of Schafer’s concept of the tone of prime unity. Of particular interest is the processes of unconscious auditory influence this concept entails and its problematic relation to the politics of sonic warfare. Through discussion of contemporary artistic practices that engage with these problems, it is argued that the tone of prime unity nonetheless presents an opportunity to shift the focus of Schafer’s project from a telos of divine harmony towards collective self-determination through participatory intervention in the world around us.


Author(s):  
Lucia M. Rafanelli

This book develops a theory of the ethics of “reform intervention,” a category that includes any attempt to promote justice in a society other than one’s own. It identifies several dimensions along which reform interventions can vary (the degree of control interveners exercise over recipients, the urgency of interveners’ objectives, the costs an intervention poses to recipients, and how interveners interact with recipients’ existing political institutions) and examines how these variations affect the moral permissibility of reform intervention. The book argues that, once one acknowledges the variety of forms reform intervention can take, it becomes clear that not all of them are vulnerable to the objections usually leveled against intervention. In particular, not all reform interventions treat recipients with intolerance, disrespect recipients’ legitimate institutions, or undermine recipients’ collective self-determination. Combining philosophical analysis and discussion of several real-world cases, the book investigates which kinds of reform intervention are or are not vulnerable to these objections. In so doing, it also develops new understandings of the roles toleration, legitimacy, and collective self-determination should play in global politics. After developing principles to specify when different kinds of reform interventions are morally permissible, the book investigates how these principles could be applied in the real world. Ultimately, it argues that some reform interventions are, all things considered, morally permissible and that sometimes reform intervention is morally required. It argues we should reconceive the ordinary boundaries of political activity and begin to see the pursuit of justice via political contestation as humanity’s collective project.


Author(s):  
Peter Wagner

This book examines the temporality of modernity by focusing on the relations between Africa, America and Europe. More specifically, it considers the extent to which the supposed arrival of modernity in Europe affects the ways in which human beings situate themselves in time and history worldwide. It also explores how institutionally entrenched interpretations of modernity based on inequality and oppression are transformed into novel forms that are shaped by the drive to inclusive–egalitarian collective self-determination. In linking the history of Europe to world history, the book shows that what is often referred to as ‘the rise of Europe’ was the creation of an Atlantic world region with increasingly dense but highly asymmetric commercial and communicative ties. This introduction discusses the debate over the relation between the history and the theory of modernity, the connection between the Northern Atlantic West and the origins of modernity, and novel interpretations of modernity in Africa and Latin America.


2020 ◽  
Vol 48 (3) ◽  
pp. 271-302 ◽  
Author(s):  
Desmond Jagmohan

This essay argues that Marcus Garvey held a constructivist theory of self-determination, one that saw nationalism and transnationalism as mutually necessary and reinforcing ideals. The argument proceeds in three steps. First it recovers Garvey’s transnationalist emphasis by looking at his intellectual debts to other diaspora struggles, namely political Zionism and Irish nationalism. Second it argues that Garvey held a constructivist view of national identity, which also grounds his argument that the black diaspora has a right to collective self-determination. Third it explicates Garvey’s further contention that the right to self-determination and the persistence of oppression give the African diaspora a pro tanto claim to an independent state, which he considered essential to vanquishing white supremacy and realizing collective self-rule.


2009 ◽  
Vol 23 (4) ◽  
pp. 325-347 ◽  
Author(s):  
Charles R Beitz

“The Moral Standing of States” is the title of an essay Michael Walzer wrote in response to four critics of the theory of nonintervention defended in Just and Unjust Wars. It states a theme to which he has returned in subsequent work. I offer four sets of comments. First, by way of introduction, I describe the controversy between Walzer and his critics and try to identify the central point of contention. Second, I make some observations about the wider conception of global justice suggested by Walzer's remarks, emphasizing the extent of the difference between this conception and the traditional view of a “society of states” to which it stands as an alternative. The central value in Walzer's conception is collective self-determination, so I comment about its meaning and importance. Finally, I consider whether and how concerns about the moral standing of states bear on the kinds of cases of humanitarian intervention that the world community has actually faced since the book and article were written, particularly since the end of the cold war.


2012 ◽  
Vol 1 (3) ◽  
pp. 405-428 ◽  
Author(s):  
ALEXANDER SOMEK

AbstractIn order to arrive at an adequate understanding of the changing Westphalian world, it is necessary to distinguish political self-determination from its cosmopolitan counterpart. While political self-determination has its place in a familiar and common space, cosmopolitan self-determination stands for unbounded collective self-determination among strangers. Two forms can be distinguished. In its mixed form, it is tied in with political self-determination, adopting the latter as a medium for realizing common autonomy among those who are foreign to one another. Virtual representation is essential to understanding how cosmopolitans are connected to bounded political spaces. In its pure form, by contrast, cosmopolitan self-determination detaches itself from political judgement and finds its major role in authorizing risk management and crisis intervention. It lends expression to the impoverishment suffered by collective freedom in an administered world. Any calibration of the relationship between political and cosmopolitan self-determination must examine the general social conditions enabling an autonomous life.


Inclusion ◽  
2015 ◽  
Vol 3 (4) ◽  
pp. 205-210 ◽  
Author(s):  
Karrie A. Shogren ◽  
Brian Abery ◽  
Anthony Antosh ◽  
Ricky Broussard ◽  
Barbara Coppens ◽  
...  

Abstract This article reports the recommendations of the Self-Determination and Self-Advocacy Strand from the National Goals 2015 conference. The recommendations provide direction on research goals to advance policy and practice related to self-advocacy and self-determination over the next 10 years. Seven recommendations and multiple subrecommendations were developed over a 2-day meeting by leaders in the field of intellectual and developmental disabilities. The recommended goals provide direction for research initiatives related to collective self-advocacy and personal self-determination. Implications for the field are discussed.


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