Women's rights, the family, and organisational culture: A Lesotho case study

1997 ◽  
Vol 5 (1) ◽  
pp. 54-59 ◽  
Author(s):  
Elizabeth Everett
2020 ◽  
Author(s):  
Miftakhul Huda ◽  
Eko Purnomo

This study seeks to identify the basic values of humanity presented in the Indonesian language textbook used in Junior High Schools. This study used a qualitative approach, with a textbook as a case study (specifically the Indonesian language textbook for the seventh, eighth, and ninth grades). The data considered took the form of words, phrase, sentences, discourse, and pictures showing the basic values of humanity. Data was collected a questionnaire which was subsequently analyzed. First, data were firstly classified according to the taxonomy and characteristic. Then codes were assigned to the different classifications. Then referential comparison techniques were used to measure the structure of basic values of humanity in the textbooks. This was followed by the construction of a basic pattern and the validation of the data. The research identified fifteen main points, they were scientific perspective, materials concept explication, curriculum relevance, interesting, increasing motivation, stimulating students’ activities, illustrative, understandable, supporting the other subjects, respecting individual differences, stabilizing values, protecting men and women’s rights, appreciation towards achievements, supporting freedom of speech, and respecting the essence of human being. From those fifteen main points, four points need to be improved, they are: stimulating students’ activities, illustrative, protecting men and women’s rights, and supporting freedom of speech. Keywords: humanity values, textbook, Indonesian language


Author(s):  
Naila Farah

Today's women's issues are still very important to pay attention to because women's rights have not been fully fulfilled. The marginalization of women's rights often stems from local religious and cultural beliefs. This is where the importance of the thinking of figures like Asghar Ali Engineer is reviewed in the present. This paper discusses the thoughts of Asghar Ali Engineer about liberation theology in the matter of women's rights in Islam. Asghar Ali Engineer in many of his works has offered various kinds of deconstruction of discourses. In the matter of women's rights in Islam, he presents his opinion on inheritance, wealth, testimony, the position of women in the family, polygamy and divorce which are considered as examples of inequality. With its hermeneutic interpretation, Asghar Engineering rejects the existence of a patriarchal concept that is inherent in the classical interpretation of the Quran, which is considered discriminatory against women. Then he applies the verses of the Quran into two, namely normative and contextual, with the hope that the verses of the Quran can be reinterpreted, so that it truly becomes a universal verses of “das solen” on one side and contextual verses of “das sein” on the other. Thus, the equality of men and women can be realized and gender-based justice can be manifested.


2019 ◽  
Vol 15 (2) ◽  
pp. 179-198 ◽  
Author(s):  
Nelia Hyndman-Rizk

AbstractAmid an enduring political deadlock in Parliament, the first civil marriage contracted in Lebanon in 2013 received significant media coverage in a country where the personal status law of eighteen recognized religious sects governs marriage. This case study examines the debate on civil marriage reform and the implications for women’s rights in Lebanon. For advocates, the recognition of civil marriage legalizes interreligious marriages, strengthens secular citizenship, shifts the jurisdiction of marriage from religious to civil law, and ensures women’s rights. Opponents, meanwhile, fear the loss of religious autonomy, the transformation of self-identification in Lebanon from sect to nation, and the destabilization of the confessional system. To date, civil marriage reform has been incremental, given clerical and social opposition, but the winds of change are blowing as couples increasingly take matters into their own hands to reform Lebanon’s system of personal status from the ground up.


2021 ◽  
Vol 17 (3) ◽  
pp. 423-448
Author(s):  
Amaney Jamal ◽  
Irfan Nooruddin

Abstract Historically Arab regimes have played critical roles in securing women’s rights in their societies. Yet regimes remain concerned about domestic, especially Islamist and traditionalist, reactions to women’s rights. When regimes feel they can overcome this resistance they honor commitments to women’s rights. When they fear more domestic opposition they renege. This article argues that Arab regimes are less likely to resist domestic opposition to women’s rights when US military presence increases in the region. The authors test the argument using cross-national data including an original expert-coder scale of Islamist power, and estimate an instrumental variable model to allay concerns of endogeneity. A case study of Jordan explicates their causal argument. The results are robust to different measures of Islamist strength and to different estimation techniques. Understanding this unintended consequence of US military deployments to the Arab world is important for future analysis of female empowerment in the Arab world.


2020 ◽  
Vol 01 (01) ◽  
pp. 118-123
Author(s):  
Nodira Bakhtiyor kizi Nazarkulova ◽  

All religions have a system of rules governing the family. In Islam, family law is called odat, and women's rights are strictly protected, while in Hinduism, books describing Hindu religions such as the Arthashastra and the Dharmashastra show that there is a system of rules that encourages a woman to obey her husband in any situation. This article focuses on family law in Korea during the Choson Dynasty, examining the impact of Confucianism on family procedures and its main differences from Buddhism, as well as issues related to divorce.


2021 ◽  
Author(s):  
Husaimah Husain ◽  
Dwia Aries Tina Pulubuhu ◽  
Ery Iswary

This study aims to determine the implementation of the Law on the Elimination of Domestic Violence in Upholding Women's Rights, as well as supporting factors and inhibiting factors in Makassar City. This research is a qualitative research with data collection techniques using observation, in-depth interviews, document studies, and descriptive data analysis techniques. The research informants were 11 female victims of violence in the Makassar City area P2TP2A consultants, P2TP2A officers, citizen shelters, and female activists who provide assistance against Cases of Domestic Violence. The results of the data analysis show that the informants experienced complex problems due to the violence they experienced, there was a misunderstanding from the informants regarding the concept of domestic violence, informants were reluctant to use the PKDRT Law in handling their cases because of the assumption that the domestic violence problem was in the Domestic area and became taboo to bring to court.


Author(s):  
Carolina Matos

This article provides a critical summary of feminist theoretical perspectives on the potential of online communications for women’s rights, further sketching abrief case study of contemporary Brazilian feminism and the mobilization around women’s rights, particularly in the year 2015. This is done through a discussion of the discursive online practices of websites like Blogueiras Feministas and the NGO Think Olga, part of a wider project (Matos, 2017). Questions asked include how the media can better contribute to assist in gender development, and how online platforms can make a difference. I argue that despite constraints and setbacks, the seeds of a wider transformative influence in the offline world are slowly being planted in a highly fragmented, heterogeneous and erratic blogosphere.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Amurwani Dwi L ◽  
Siti Rohmah Soekarba

During the New Order era the women's movement developed rapidly. These developments are indicated by the emergence of many women's organizations and groups of Non-Governmental Organizations which focus on prosecuting women's rights and protecting women against victims of violence. However, they have not touched on strategic issues in playing an important role for the success of the movement. These organizations are more demanding on the fulfillment of quotas in the position of women in politics. The women's movement has lost its critical power and innovation. In the meantime, the Indonesian Women's Movement (Gerwani) during the Old Order was considered to have given more opportunity to fight for women's rights and was considered successful in fighting for women. This organization was the most revolutionary women's movement at that time. They go directly into politics and fight for women's rights. However, Gerwani was regarded as one of the mass organizations most responsible for the events of 30 September 1965. In various mass media, Gerwani's atrocities are mentioned. The news was continuously carried out by various media. Stigmatization of the atrocities of Gerwani has provided gender limits to the women's movement during the New Order Period. A patriarchal culture that is thick in Indonesian society has become a major factor in the stigmatization of this organization. The peak was when Gerwani was banned by the New Order government and dissolved. Through an analytical descriptive approach, this paper looks at the stigmatization and crisis of Gerwani after dissolution, Gerwani in the perspective of feminism, and the dynamics of the movement, hopefully it can become learning.KEYWORDS: Indonesian Women Movementi, stigma, patriarchy, New Order, gender.INTRODUCTION


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