The Family and the Depression.Ruth Shonle Cavan , Katherine Howland RanckA Legislative and Statistical Study of Marriage and Divorce in Utah.Owen F. BealParents in Perplexity.Jean Carter

1939 ◽  
Vol 44 (4) ◽  
pp. 590-591
Author(s):  
Leonard S. Cottrell,
Author(s):  
Paul J. du Plessis

This chapter is devoted to the Roman law of persons and family. As in modern legal studies, so in Roman law, it is the first branch of private law that students are taught, primarily in order to understand the concept of ‘legal personhood’. This chapter covers the paterfamilias (head of the household); marriage and divorce; adoption; and guardianship. The head of the household was the eldest living male ancestor of a specific family. He had in his power (potestas) all descendants traced through the male line (and also exercised forms of control over other members of the household). Roman law accorded the head of the household extensive legal entitlements, not only vis-à-vis the members of the household, but also its property. The motivation of this state of affairs lies in the recognition in Roman law of the family unit as legally significant entity.


1994 ◽  
Vol 19 (1) ◽  
pp. 1-33 ◽  
Author(s):  
Daniel Scott Smith

Children need to be fed, clothed, and sheltered. Historically, an additional baby usually implied a reduction of consumption by other members of a family, a burden that was not necessarily shared equally. Social historians have ignored the issue of inequality within the family. Using the household budgets of nearly 6,000 American workers surveyed in 1889-1890, this article attempts to remedy that neglect. It analyzes the differential impact of higher fertility, measured by the number of children in the household under age five, on the consumption of husbands, wives, and siblings. In response to higher fertility, the wife rather than the husband sacrificed more. Contemporary opinion demonstrates that clothing expenditures provide a good indicator of the extent of involvement in social life beyond the household. A statistical study of expenditures for the clothes of husbands, wives, and children corroborates this interpretation and suggests that the family consumption economy could be an arena of conflict. Finally, the article explores the meanings of the improving consumption status of wives during the twentieth century.


2020 ◽  
pp. 261-276
Author(s):  
Elena TERESHCHENKO ◽  

The article discusses several social aspects of the colonization of Eastern Murman (everyday life, daily work, religious beliefs, schooling, leisure). The historiographic analysis made it possible to identify the specifics of the local (everyday) history of the Kola Peninsula colonization. In the works of A.P. Engelhardt, A.G. Slezskinsky, S.Yu. Witte, S.O. Makarov, V.I. Nemirovich-Danchenko, K.K. Sluchevsky, D.N. Ostrovsky, A.K. Engelmeyer, V.I. Manotskov, A.K. Sidensner, N.V. Romanov, “Materials on the statistical study of Murman” and other sources provide facts from personal and family biography, the circumstances of resettlement to the Murmansk coast, living conditions, home furnishings, especially the education and upbringing of children. The descriptions of the migrants’ lifestyle recorded in the materials of expeditions and travel notes allow us to conclude that the colonists’ socio-cultural adaptation in Eastern Murman, the creation of a human habitat, was primarily associated with the development of the institution of the family. In general, the history of colonization is a unique experience in the development of the Arctic — one of the most productive in world history, which is vital for understanding the Russian North’s geography.


2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Blessing O. Boloje ◽  
Alphonso Groenewald

The family is the bedrock that forms the indispensable foundation for discipleship. It was instituted by the Creator as his primary setting for human development and nurture (Gn 2:18�25; Ps 68:5, 6). Thus the crisis involving marriage and the family is indeed a cultural crisis of the first order. Social life quite simply cannot function effectively without the family. Whilst according to Flowers and Flowers: �Christian families face the challenge of understanding and stretching toward the divine design for life and relationships, even as they dwell in a world where hard reality find us far short of God�s plan for family living�, this article demonstrates that Malachi�s prophetic oracle (2:10�16) is an urgent motivation and challenge to Yahweh�s people in faith communities to be living embodiment of the ideals of fidelity, commitment and steadfastness. In honouring these values and ideals, the article further challenges Yahweh�s faith communities to seek concrete ways of affirming, strengthening, empowering and supporting persons and families in their efforts to live in faithfulness to the values they recognise and esteem.


For many years amateur entomologists have considered that on nights of full moon it is of little use going out to catch specimens, as insects will be few in number. This belief applies to all methods of collecting, including bait (sugaring) and light, and is supposed to apply particularly to the Lepidoptera. Scattered through the literature on Agricultural Entomology one finds occasionally references to the use of light traps for the destruction of pests, and statements, usually from the tropics, that the catches were less at times of full moon ; but so far as I am aware no proper statistical study of the question has ever been made. One of the most striking series of figures is that produced by Pagden (1932) by trapping with a light trap the two Pyralid moths Diatraea auricilia and Schoenobius incertellus which are pests of rice in Malaya. He found, between 18 January and 29 June, 1931, six periods of maximum catch in both sexes of both species corresponding more or less to the no moon periods, and six periods of minimum catch corresponding even more definitely to the full moons. Scarcely any insects were captured at the time of full moon.


2012 ◽  
Vol 17 (2) ◽  
Author(s):  
Nora Abdul Hak ◽  
Norliah Ibrahim

The article focuses on the divorce reform in England. In 1996, the Family Law Act was passed by the Parliament in England, which is cited as the Family Law Act, 1996. Unfortunately, after it was passed, there were problems concerning its enforcement and the Government decided to postpone the enforcement of some parts of the Act. Generally, the suspension involves the law concerning the ground of divorce and mediation. Although the overall position of the Act remains uncertain, it is significant to examine it because of its strength in upholding the institution of the family. Under the Act, mediation is introduced as it has many advantages such as resolving disputes amicably and it can reduce backlog of cases in the court. It is hoped that the discussion in this article will benefit Malaysia and hopefully we may learn something from the divorce reform that took place in England. In Malaysia, the current Law Reform (Marriage and Divorce) Act 1976 has been enacted since 1976. Perhaps, we may introduce new family legislation governing non-Muslims and include mediation as an alternative means of resolving family disputes.


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Bekti Khudari Lantong

Human association has had a long story which three institutions had struggled to dominate. The first is the family, which has blood and heredity for bases. The characteristic it engenders in humans are innate and immutable. Certainly, family-living engenders in humans other characteristics which are acquired through association. These, however, are not necessary. Members born to one family may successfully be brought up as members of another; but the innate characteristic remain unchanged. The family was declared by God an intrinsic order of creation. “O..Humankind, revere your Lord, Who created you of a single soul and created of it its spouse.. It is of God’s providing that He created of yourselves spouses in whom to find quiescene, and established between you love and compassion…that He generated from you and your spouses your children and grandchildren”. Parents, their children and grandchildren, and the love and compassion relation between them, constitute an immutable pattern of God creation. This is the family in its nuclear and extended forms spanning three generations. Islam not only acknowledges it but has girded it with law. Unlike any other social system, the law of Islam articulated the relations of all members of the extended family in order to insure proper functioning of all of them. Marriage and divorce, legitimacy and dependency, earnings and supports, inheritance, and the members’ mutual rights and duties have been detailed by the shari’ah.Keywords: Family, Education, Tauhid (Belief in One Supreme God) 


Sign in / Sign up

Export Citation Format

Share Document