The East India Trade, The Politicians, and the Constitution: 1689-1702

1978 ◽  
Vol 17 (2) ◽  
pp. 1-18 ◽  
Author(s):  
Henry Horwitz

The war against France was the most potent force for change in English government and politics in William III's reign, but during those same years the contest for control of the lucrative East India trade also set off strong reverberations at Whitehall, in parliament, and even in the constituencies. Ever since its reorganization in the 1650s, the East India Company had been subjected to intermittent attack from a motley array of foes: some questioned the desirability of the bullion-greedy trade to the Far East, others disputed the Company's exclusive commercial privileges held under the royal charters of 1661 and 1683 and argued for a regulated company, and from the early 1680s onwards a number of once prominent Company members (most notably, Thomas Papillon) challenged the directorate of Sir Josiah Child. In turn, the Glorious Revolution ushered in the decisive phases of the dispute between the Company and its enemies — a controversy finally brought to a peaceful conclusion only in the closing months of William's reign.By 1689, the struggle for control of the East India trade had already developed a “constitutional” dimension and taken on a political tinge. On the one hand, there was the question, first raised by the critics of the early Stuarts, whether any group could be endowed with a commercial monopoly by virtue of royal charter alone. On the other hand, there was the issue of the Child clique's close identification with the Stuart Court during the 1680s — a “Tory” posture Sir Josiah and his associates had adopted in order to ward off challenges to their own predominance and to the Company's privileges.


1978 ◽  
Vol 10 (3) ◽  
pp. 193-208
Author(s):  
Dennis A. Rubini

William of Orange tried to be as absolute as possible. Inroads upon the power of the executive were fiercely resisted: indeed, William succeeded in keeping even the judiciary in a precarious state of independence. To maintain the prerogative and gain the needed supplies from parliament, he relied upon a mixed whig-tory ministry to direct court efforts. Following the Glorious Revolution, the whigs had divided into two principle groups. One faction led by Robert Harley and Paul Foley became the standard-bearers of the broadly based Country party, maintained the “old whig” traditions, did not seek office during William's reign, tried to hold the line on supply, and led the drive to limit the prerogative. The “junto,” “court,” or “new” whigs, on the other hand, were led by ministers who, while in opposition during the Exclusion crisis, held court office, aggressively sought greater offices, and wished to replace monarchy with oligarchy. They soon joined tory courtiers in opposing many of the Country party attempts to place additional restrictions upon the executive. To defend the prerogative and gain passage for bills of supply, William also developed techniques employed by Charles II. By expanding the concept and power of the Court party, he sought to bring together the executive and legislative branches of government through a large cadre of crown office-holders (placemen) who sat, voted, and directed the votes of others on behalf of the government when matters of importance arose in the Commons. So too, William claimed the right to dissolve parliament and call new elections not on a fixed date, as was to become the American practice, but at the time deemed most propitious over first a three-year and then (after 1716) a seven year period.



Antiquity ◽  
1999 ◽  
Vol 73 (282) ◽  
pp. 827-835 ◽  
Author(s):  
Sila Tripati

The Lakshadweep Islands lie on the sea route between west Asia and Africa on the one hand and south Asia and the Far East on the other. In maritime history, these islands have played a vital role by providing shelter, fresh water and landmarks to navigators through the ages. Recent discoveries made during marine archaeological exploration and excavations in the Lakshadweep have revealed evidences of early settlement and shipwrecks. The findings suggest that the islands had been inhabited much before the early historical period.



1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.



Author(s):  
Eleonora Sasso

Chapter 2 investigates the corporeal Orientalism envisioned by Swinburne and Beardsley, two Pre-Raphaelite sympathisers who envisioned the East as a sexual dimension inhabited by Oriental female figures such as Scheherazade, Dunyazad, Salome and Bersabe – namely, hur al-ayn – evoking the sensual and pornographic content of the Arabian Nights. Both Swinburne and Beardsley exalted Sir Richard F. Burton and his uncensored translation of the Arabian Nights, which aimed to reveal the erotic customs of the Muslims. On the one hand, Swinburne’s cognitive grammar reveals the use of binary world-builders (West and East) attesting to the superiority of the East, as exemplified by his poems dedicated to Burton and The Masque of Queen Bersabe. On the other hand, Beardsley’s conceptual metaphor East is sexual freedom is projected on to his grotesque pen-and-ink illustrations of Salome and Ali Baba and on to his Oriental poems (‘The Ballad of a Barber’ (1896) and Under the Hill) by blending together the sacred and the profane, the Middle East and the Far East. His radical mode of repatterning old Oriental schemas into new ones is aimed at desacralising the Orient and, in a way, at (de)Orientalising Western and Eastern schemas.



Author(s):  
Vladimir Sinichenko ◽  
◽  
Galina Tokarevа ◽  

The article states that in the conditions of war, first the royal government, then the provisional government, moved to impose fixed food prices. The introduction of «firm prices» for food products has caused shortages. The shortage of goods led on the one hand to hyperinflation and depreciation of money, on the other hand to the growth of smuggling operations and saturation of the Far East market with smuggled food from abroad.



1930 ◽  
Vol 24 (4) ◽  
pp. 703-717 ◽  
Author(s):  
W. Lakhtine

The transarctic flights of 1926 and 1928 demonstrate the possibility of establishing communication by air across the Arctic regions between Europe, on the one side, and North America and the Far East on the other. Quite aside from the saving of time owing to shorter distance, the establishment of such communication presents considerably less diiSculty than air communication over the Atlantic: a conclusion derived from the transatlantic flights of the last three years. The experience of the airship Italia in May, 1928, does not at all nullify this conclusion. It serves merely to show that the organization of transarctic communication requires special prearrangements, such aa wireless stations, meteorological stations, landing-places, air-bases, the construction of which on the shores, islands, and even on the ice of the Arctic Ocean, appears to be quite feasible. The necessity for such stations has aroused in the governments of the North countries an increased interest in the Arctic regions which heretofore has been restricted to scientific circles.



1934 ◽  
Vol 66 (2) ◽  
pp. 327-342
Author(s):  
Henry George Farmer

In spite of the hoary belief in the conservatism of the Chinese we find that exotic music and instruments of music found favour in “Far Cathay” from quite an early period, long before the Mughal régime. Thanks to the researches of M. Maurice Courant and others, we are able to appreciate with considerable definiteness the influence of the Middle East on the Far East in these matters. On the other hand, the Rev. A. C. Moule is of opinion that “the musical systems of Persia and Arabia seem to have had but little effect on Chinese music, and the use of only a few instruments can at all probably be traced to the great intercourse which existed between those countries and China in the middle ages”.



2018 ◽  
Vol 7 (2) ◽  
pp. 208-211
Author(s):  
Valery Vladimirovich Suvorov

At the turn of the XIX-XX centuries, the movement of Russia to the East became one of the topics discussed in domestic journalism and scientific thought. His views on this issue were also expressed by the outstanding scientist D.I. Mendeleev. In his works he stressed the historical necessity and inevitability of Russias access to the Pacific Ocean, the importance of its foreign policy development in the Far East direction. Showing the cultural and civilizational distancing of Russia from the West, he focused on the presence of eastern features in it, but at the same time he noted its cultural and historical uniqueness. In Mendeleevs discourses, a departure from Eurocentrism in the assessments of the East and Russia can be traced. Speaking about the cultural and historical tasks of Russia, the scientist stressed that it was more important to maintain the charm of the name in the East than to imitate Western states, especially England. In Mendeleevs papers, special emphasis was made on the peaceful strengthening of Russia in Asia and a friendly attitude towards the Eastern peoples. An interesting feature of Mendeleevs reasoning is the motif of a fairy tale: on the one hand, it is a half-sketchy east, on the other, a fairy tale as the image of an ideal future for Russia.



PEDIATRICS ◽  
1993 ◽  
Vol 92 (4) ◽  
pp. 578-578
Author(s):  
Student

Many Americans, sensitized by the media to the dangers of cigarette smoking, have been appalled to discover on their visits to the Far East that most adult Chinese smoke. The Chinese, on the other hand, consume little alcohol and express bewilderment about the hazardous and excessive drinking in the West.



Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.



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