scholarly journals D.I. Mendeleev about the cultural and historical tasks of Russia in the East

2018 ◽  
Vol 7 (2) ◽  
pp. 208-211
Author(s):  
Valery Vladimirovich Suvorov

At the turn of the XIX-XX centuries, the movement of Russia to the East became one of the topics discussed in domestic journalism and scientific thought. His views on this issue were also expressed by the outstanding scientist D.I. Mendeleev. In his works he stressed the historical necessity and inevitability of Russias access to the Pacific Ocean, the importance of its foreign policy development in the Far East direction. Showing the cultural and civilizational distancing of Russia from the West, he focused on the presence of eastern features in it, but at the same time he noted its cultural and historical uniqueness. In Mendeleevs discourses, a departure from Eurocentrism in the assessments of the East and Russia can be traced. Speaking about the cultural and historical tasks of Russia, the scientist stressed that it was more important to maintain the charm of the name in the East than to imitate Western states, especially England. In Mendeleevs papers, special emphasis was made on the peaceful strengthening of Russia in Asia and a friendly attitude towards the Eastern peoples. An interesting feature of Mendeleevs reasoning is the motif of a fairy tale: on the one hand, it is a half-sketchy east, on the other, a fairy tale as the image of an ideal future for Russia.

Antiquity ◽  
1999 ◽  
Vol 73 (282) ◽  
pp. 827-835 ◽  
Author(s):  
Sila Tripati

The Lakshadweep Islands lie on the sea route between west Asia and Africa on the one hand and south Asia and the Far East on the other. In maritime history, these islands have played a vital role by providing shelter, fresh water and landmarks to navigators through the ages. Recent discoveries made during marine archaeological exploration and excavations in the Lakshadweep have revealed evidences of early settlement and shipwrecks. The findings suggest that the islands had been inhabited much before the early historical period.


1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.


Author(s):  
Eleonora Sasso

Chapter 2 investigates the corporeal Orientalism envisioned by Swinburne and Beardsley, two Pre-Raphaelite sympathisers who envisioned the East as a sexual dimension inhabited by Oriental female figures such as Scheherazade, Dunyazad, Salome and Bersabe – namely, hur al-ayn – evoking the sensual and pornographic content of the Arabian Nights. Both Swinburne and Beardsley exalted Sir Richard F. Burton and his uncensored translation of the Arabian Nights, which aimed to reveal the erotic customs of the Muslims. On the one hand, Swinburne’s cognitive grammar reveals the use of binary world-builders (West and East) attesting to the superiority of the East, as exemplified by his poems dedicated to Burton and The Masque of Queen Bersabe. On the other hand, Beardsley’s conceptual metaphor East is sexual freedom is projected on to his grotesque pen-and-ink illustrations of Salome and Ali Baba and on to his Oriental poems (‘The Ballad of a Barber’ (1896) and Under the Hill) by blending together the sacred and the profane, the Middle East and the Far East. His radical mode of repatterning old Oriental schemas into new ones is aimed at desacralising the Orient and, in a way, at (de)Orientalising Western and Eastern schemas.


Author(s):  
Vladimir Sinichenko ◽  
◽  
Galina Tokarevа ◽  

The article states that in the conditions of war, first the royal government, then the provisional government, moved to impose fixed food prices. The introduction of «firm prices» for food products has caused shortages. The shortage of goods led on the one hand to hyperinflation and depreciation of money, on the other hand to the growth of smuggling operations and saturation of the Far East market with smuggled food from abroad.


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Alexander Petrov ◽  
Alexey Yermolaev ◽  
Maria Koskina

This article discusses the reasons for the Russian government’s interest in the exploration of the Pacific frontiers in the early eighteenth century. The authors pay special attention to the expeditions organised before the First Kamchatka expedition. Those expeditions were organised by I. M. Evreinov, F. F. Luzhin, I. Kozyrevsky, Ya. A. Yelchin, and others. The authors clarify which expeditions were organised at the personal order of Peter the Great and study them in the context of the international situation. Special attention is paid to the debatable aspects of the orders of Peter the Great regarding the expeditions of Evreinov and Luzhin. The article is relevant because of the growing attention of researchers to the history of the Far East and the Pacific Ocean. Referring to new materials, the authors revise the opinion existing in the literature on the spontaneity of Peter the Great’s decision to explore the Pacific Ocean. The article provides information on different categories of the Russian population and the diversity of the Russian regions that took part in the exploration of the Pacific. The article demonstrates how the expeditions of 1711 and 1722 contributed to strengthening Russia’s position in the Far East. The authors employ an interdisciplinary approach, using the latest achievements in historical studies, traditional methods (comparative, genetic, the history of state and law) and new approaches (microhistory, historical psychology, the history of everyday life, historical anthropology, and ethnohistory). The study’s main results are the analysis of the projects and direct activities of Russian expeditions to America in the early eighteenth century. The authors also reveal the reasons for government interest in the eastern borders of Russia, which consisted of the country’s imperial status and its international position.


1930 ◽  
Vol 24 (4) ◽  
pp. 703-717 ◽  
Author(s):  
W. Lakhtine

The transarctic flights of 1926 and 1928 demonstrate the possibility of establishing communication by air across the Arctic regions between Europe, on the one side, and North America and the Far East on the other. Quite aside from the saving of time owing to shorter distance, the establishment of such communication presents considerably less diiSculty than air communication over the Atlantic: a conclusion derived from the transatlantic flights of the last three years. The experience of the airship Italia in May, 1928, does not at all nullify this conclusion. It serves merely to show that the organization of transarctic communication requires special prearrangements, such aa wireless stations, meteorological stations, landing-places, air-bases, the construction of which on the shores, islands, and even on the ice of the Arctic Ocean, appears to be quite feasible. The necessity for such stations has aroused in the governments of the North countries an increased interest in the Arctic regions which heretofore has been restricted to scientific circles.


PEDIATRICS ◽  
1993 ◽  
Vol 92 (4) ◽  
pp. 578-578
Author(s):  
Student

Many Americans, sensitized by the media to the dangers of cigarette smoking, have been appalled to discover on their visits to the Far East that most adult Chinese smoke. The Chinese, on the other hand, consume little alcohol and express bewilderment about the hazardous and excessive drinking in the West.


2020 ◽  
Vol 60 (2) ◽  
pp. 30-47
Author(s):  
Patrycja Barbara Pichnicka

Vampire stories in the Far East are the example of memetic art. With the Vampire Figure, Far East adapted a whole range of western mems. In my article I focus on Japanese manga and anime. I choose these media, because they are most specific for Japanese culture. First I discuss the meaning the vampire narration has had and has nowadays in western culture, I analyse both bad vampire Figure and good vampire Figure. When Far East wanted to adapt vampire narration, it encountered the basic problem. The vampire figure in the West represented the Other, who was often associated with an Easter immigrant. That is why the East, adapting the vampire myth, had to develop special strategies: it could be a simple reversal (vampire represents the West), disregard of the ethnic dimension of the Otherness (focus on its sexual, gender and social dimension) or the shift of the border between ourness and otherness, so that the ourness compounds both East and West, and the otherness - the common enemy. I analyse each strategy. At the end I discuss the example of Kurt Wimmer’s Ultraviolet, American film inspired by the manga and anime aesthetics, to prove that the inspirations are reciprocated.


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