Gendered Carceral Regimes in Sri Lanka: Colonial Laws, Postcolonial Practices, and the Social Control of Sex Workers

Signs ◽  
2013 ◽  
Vol 39 (1) ◽  
pp. 79-103 ◽  
Author(s):  
Jody Miller ◽  
Kristin Carbone-Lopez

1982 ◽  
Vol 27 (12) ◽  
pp. 1002-1002
Author(s):  
No authorship indicated


Author(s):  
Carly Daniel-Hughes

This chapter shows how slavery informed the social realities of and rhetoric about prostitution and prostitutes, which informed the negative representation of female prostitutes in early Christian sources. Following Paul’s rhetoric, many Christians used sexual virtue to legitimatize themselves and bolster their triumphalist claims over others in the Roman Empire. To this end, they employed the degraded and debased female prostitute as a powerful symbolic figure as that which stood outside communal boundaries or as a threat that could undermine boundaries from within. In so doing, they marginalized prostitutes and enslaved persons, who could not, by virtue of their enslavement, sustain the sexual ethics that early Christians were promoting. The chapter concludes with debates about contemporary sex workers, arguing that it is critical for feminist historians to resist the rhetoric of the early Christian texts, which obscure the presence of prostitutes (and vulnerable slaves) in ancient Christ-believing communities.



Author(s):  
Marek Korczynski

This chapter examines music in the British workplace. It considers whether it is appropriate to see the history of music in the workplace as involving a journey from the organic singing voice (both literal and metaphorical) of workers to broadcast music appropriated by the powerful to become a technique of social control. The chapter charts four key stages in the social history of music in British workplaces. First, it highlights the existence of widespread cultures of singing at work prior to industrialization, and outlines the important meanings these cultures had for workers. Next, it outlines the silencing of the singing voice within the workplace further to industrialization—either from direct employer bans on singing, or from the roar of the industrial noise. The third key stage involves the carefully controlled employer- and state-led reintroduction of music in the workplace in the mid-twentieth century—through the centralized relaying of specific forms of music via broadcast systems in workplaces. The chapter ends with an examination of contemporary musicking in relation to (often worker-led) radio music played in workplaces.



1953 ◽  
Vol 58 (5) ◽  
pp. 513-518 ◽  
Author(s):  
Thomas D. Eliot
Keyword(s):  




Criminologie ◽  
2005 ◽  
Vol 18 (1) ◽  
pp. 7-18 ◽  
Author(s):  
André Lachance

The article examines certains aspects of the social control in Canadian society during the French régime in the xvmth century. Based on the finding that the number of cases that went before the king's court for certain types of crime was relatively small, the author concludes that social control was exercised more by the society itself than by its institutions. The justice apparatus had little control over the Canadian people as a whole, due to its lack of sufficient peace officers, the tremendous size of the country and its meagre and scattered population. It was the elite, as models anddefiners of the norms, and the family, as the principal instrument in the regulation of conduct, that played an important role in the social control of Canadian society. It was this system that enabled XViUth century Canada to maintain a very low rate of what we considered serious crimes.



1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.



2019 ◽  
Vol 56 (4) ◽  
pp. 427-456
Author(s):  
Ishita Chakravarty

This article tries to reconstruct the world of the property-owning, mortgage-holding and money-lending women in late colonial Bengal and especially in Calcutta, the commercial capital of British India until the First World War. It argues that as all poor women occupying the urban space were not either sex workers or domestic servants, similarly all middle-class women in colonial Calcutta were not dependent housewives, teachers and doctors. At least a section of them engaged in other gainful economic activities. However, existing scholarship sheds very little light on those women who chose other means of survival than the bhadramahila: those who bought and sold houses, lent money for interest, acquired mortgages, speculated in jute trade and even managed indigenous banking business. Evidence of court records suggests that they, along with the lady teacher, the lady doctor, the midwife and the social worker or later members of political organisations, could be found in considerable numbers in late colonial Calcutta. Due to the enactment of stringent laws to control moneylending, on the one hand, and the commercial decline of Calcutta, on the other hand, these women were possibly driven out of the shrinking market of the 1940s and 1950s.



1981 ◽  
Vol 27 (3) ◽  
pp. 405-421 ◽  
Author(s):  
Dan A. Lewis ◽  
Greta Salem

Crime prevention strategies often aim at changing the motivations and predispositions of offenders. A new approach has developed within the last dec ade which focuses on changing the behavior of potential victims. The authors explore the theoretical foundations of the new strategies for reducing crime, commonly known as community crime prevention. They suggest that the in novation is a result of a major shift in the research paradigm for studying the effects of crime. The orientation underlying community crime prevention is labeled the "victimization perspective." Following a description of some limitations in that perspective, the authors offer, as an alternative, a perspective oriented toward social control. The social control perspective, which is based on the empirical findings of several recently completed research projects, offers a theoretical foundation both for a fresh approach to the study of the effects of crime and for the development of policies for community crime prevention.



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