scholarly journals The application of healing architecture and green architecture in hospital for children

2021 ◽  
Vol 878 (1) ◽  
pp. 012013
Author(s):  
P Sigalingging ◽  
R Ismanto ◽  
M M Sudarwani

Abstract Healing Architecture Approach which is generally interpreted as healing which is done through architectural elements. In its application, Healing Architecture is generally associated with giving aspects of colour and nature into buildings, considering these two aspects are proven to be able to help the patient’s recovery rate. But by definition, the application of Healing Architecture does not always have to be realized in the form of the two aspects above. The purpose of the research is providing medical health facilities for children and special services for children’s character with a healing architecture approach and based on the green building concept. The study process used in designing the Children’s Hospital with the Healing Architecture Approach and the Application of the Green Building Concept is carried out by a research method that is quantitative-correlative analysis, which is to find and determine the correlation between the research variables. In a design object, a new approach is applied in the Healing Architecture principle. This approach is applied in the design of objects by presenting a healing feel of the architecture of the building itself in hospital activities. The Healing Architecture approach is supported by the green concept, which includes the entire building.

Author(s):  
Anfal Muayad Mayoof

Hospitals are the major contributor to environmental corruption and the biggest drain onenergy in their life cycle because they are complex, multifunctional giant facilities. Several recent studieshave been carried out to find the most suitable solutions to reduce energy consumption provide it on-siteand contribute to supporting economic, environmental and social aspects. The reason for the slowmovement of green buildings for hospitals is to focus on a suitable design for the complex function thatdeals with the local climate, natural resources, economy and cultural values and avoid the one-size-fits alldesign. This made the solutions used multiple and varied, different for greening of the hospital and put theresearch in the absence of a clear perception of the mechanisms of the application of green architecture inhospitals and this identified the problem of research. Therefore, the study looked at an analytical study ofexisting project models designed according to the strategies and standards of green architecture todetermine the strategies adopted in each project, and by adopting the analytical method after determiningthe strategy used in each building to achieve the green architecture and then comparing them according tothe standards adopted using the global LEED system Green Building Council. The results that will bereached are the mechanisms of applying Green Architecture to Hospitals.


2011 ◽  
Vol 347-353 ◽  
pp. 4097-4103
Author(s):  
You Yin Jing ◽  
Jian Liang Zhang ◽  
He Bai

This paper proposes some suggestions to perfect our current green building assessment system. Green building and ecological building is undoubtedly the trend of construction industry. Green building assessment systems play a directional function for the design, the construction and the use of green architecture. This paper introduces the development of green building assessment system at China and other country firstly. Through the comparison and analysis for some kinds of green building assessment systems, found that that the applicability for buildings and areas and the fairness for ecological environment and surrounding people of current assessment system should be optimized. Finally,proposed that several aspects must be considered, and thus establish the new system-A Green Building Assessment Method Which Based on the Environmental Disturbance and Ecological Compensation.


2019 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Gun Faisal

Arsitektur melayu memiliki tipologi yang sangat banyak, diantaranya rumah melayu Limas, rumah Lontiak, rumah Begonjong, rumah beratap Layar dan Bersayap, rumah Melayu Peranakan (campuran etnis China), serta beberapa tipikal rumah melayu lainnya. Selain memiliki 4 (empat) ruangan yaitu selasar, rumah induk, telo dan penanggah, rumah melayu juga memiliki ornamen yang terdapat pada atap lisplank dan dinding serta tiang rumah. Salah satu rumah tradisional yang ada di kabupaten Kampar yaitu Rumah Lontiok (Lentik) Melayu Majo. Tulisan ini mengidentifikasi dan mendokumentasikan rumah ini sebagai salah satu bangunan melayu yang perlu dijaga dan dilestarikan. Metode penelitian kualitatif dengan pendekatan studi kasus digunakan dalam penelitian ini dikarenakan objek penelitian yang sudah hilang dimakan usia. Teori tentang arsitektur Melayu dan ornamen bangunan Melayu sebagai background knowledge dengan didukung informasi yang diperoleh dari literatur dan data dilapangan serta pelaku kegiatan dalam lingkup penelitian. Pengolahan dan analisis data dilanjutkan dengan mengevaluasi dan membuat sketsa dan penggambaran ulang, kemudian diakhiri dengan penyusunan hasil temuan lapangan. Secara umum rumah ini dibagi kedalam 2 (dua) masa bangunan, bagian pertama yaitu rumah induk, dan yang kedua yaitu dapur, terdapat penghubung antara rumah induk dan dapur. Rumah melayu Majo merupakan bangunan bertipologi panggung dengan ciri khas atap Lontiak. Ornamen yang pertama kali terlihat pada rumah ini adalah Selembayung atau Tanduk Buang, terdapat pula ornamen seperti tombak terhunus yang disebut tombak-tombak begitu juga dengan sayap layang-layang yang terletak pada keempat sudut atap. Bermacam jenis ukiran juga terdapat pada setiap sudut bangunan ini.Kata-kata Kunci: Arsitektur Melayu, Kampar, Riau, Rumah Lontiak, UkiranMALAY ARCHITECTURE: IDENTIFICATION MALAY LONTIAK HOUSE OF KAMPAR MAJO TRIBEMalay architecture has a lot of typologies in roof forms, such as Limas, Lontiak, Begonjong, Layar and Sayap, Peranakan (a mixture of ethnic Chinese), and several other typical Malay houses. One of the traditional houses in Kampar regency is the Lontiok (Lentik) Melayu Majo house which was built involving the wider community and traditional ceremonies. This paper identifies and documents this house as one of the Malay buildings that need to be preserved. The research method used is a qualitative research method with a case study approach. The theory of Malay architecture and ornaments as background knowledge is supported by information obtained from the literature, field data, and activity actors within the scope of research. Processing and analysis data is continued by evaluating, sketching, and re-drawing, then ending with the preparation of field findings. In general, this house is divided into 2 (two) building part, the first line is the main house, and the second building mass is the kitchen, there is a connection between the main house and the kitchen. Majo Melayu House is a stage building with the characteristic of Lontiak roof. The ornaments that were first seen in this house is Selembayung or Tanduk Buang; there were also ornaments such as unsheathed spears called Tombak-tombak and Sayap Layang-layang on the four corners of the roof. Various types of carvings are found in every segment of this building.Keywords: Malay Architecture, Kampar, Riau, Lontiak House, CarvingREFERENCESCreswell, John W. (1998). Qualitative Inquiry and Research Design: Choosing Among Five Tradition. SAGE Publications, London.Efendi, Tenas. (2007). “Bangunan Tradisional Melayu dan Nilai Budaya Melayu” dalam Heddy Shri Ahimsa-Putra (Ed). Masyarakat Melayu dan Budaya Melayu dalam Perubahan. Hal. 597-626. Adicitra Karya Nusa, Yogyakarta.Efendi, Tenas. (2014). Rumah, An Ode to the Malay House. Areca Books, Penang.Faisal, Gun. (2017). Transformasi Identitas Arsitektur Vernakular Pesisir: Tinjauan Kasus Permukiman Suku Akit Di Pulau Rupat, Proseding Seminar Nasional II Arsitektur USU. Medan: Universitas Sumatera Utara.Firzal, Yohannes. (2015). Reconstructing Socio-Cultural Identity: Malay Culture and Architecture in Pekanbaru, Indonesia, Ph.D. dissertation, Newcastle University, Newcastle.Husny, M. L. (1976). Bentuk Rumah Tradisi Melayu. B.P. Husni, Medan.J. K. Shireen, A. M. Nor Hanita and N. M. Nawawi. (2017). The Resilience of Tradition: Malay Allusions in Contemporary Architecture. Areca Books, Penang.Moleong, Lexy J. (2011). Metode Penelitian Kualitatif. Remaja Rosdakarya, Bandung.Mudra, Mahyudin Al. (2004). Rumah Melayu: Memangku Adat Menjemput Zaman. Adi Cita Karya Nusa, Yogyakarta.Nazuki, Siti Najwa dan Kamarudin, Zumahiran. (2017). Techniques of wood carving applied in the architectural elements of malay vernacular buildings. Journal of Built Environment, Technology and Engineering Vol. 2, Hal. 198-202.Rashid, Mohd Sabrizaa B. Abd. (2017). Rumah Kutai: Documentation of Memories.  Institut Darul Ridzuan, Malaysia.Rumiawati, Asnah dan Prasetyo, Yuri Hermawan. (2013). “Identification Typology of Architecture Traditional Malay Houses in Langkat District and Its Changes”. Jurnal Permukiman, Vol. 8, No. 2, Hal. 78-88.Wahyuningsih dan Abu, R. (1986). Arstektur Traditional Daerah Riau. Depdikbud Provinsi Riau, Pekanbaru.Waterson, Rexona. (1997). The Living House: An Anthropology of Architecture in South-East Asia. Thames and Hudson, London.Yuan, L.J. (1987). The Malay House: Rediscovering Malaysia's Indigenous Shelter System. Institut Masyarakat, Pulau Pinang, Malaysia.Zain, Zairin dan Fajar, Indra Wahyu. (2014). “Disain Struktural Dalam Perspektif Kearifan Lokal (Local Wisdom Perspective) pada Rumah Tradisional Melayu di Kota Sambas Kalimantan Barat”.  Langkau Betang, Vol. 1, No. 2, Hal. 17-29.Zain, Zairin. (2017).  “Identifikasi Pola Struktur Rumah Tinggal, Studi Kasus: Arsitektur Tradisional Melayu Di Kota Pontianak”.  Langkau Betang, Vol. 4, No. 1, Hal. 44-66.


2011 ◽  
Vol 368-373 ◽  
pp. 2607-2610
Author(s):  
Yun Li Gu

By the studying and comparing of some old house in Nanning, we find something same: they have simple structure, good ventilation, preventing over sun, homely decoration, and so. They are fit for their surroundings: sub-tropic, pan, river bank. they have something resemble with the houses of minority in Guangxi municipality. They can be used for reference to the building in county without air-condition. The attention and research of these buildings contributes much to the further promotion of green architecture in this region.template explains and demonstrates how to prepare your camera-ready paper for Trans Tech Publications. The best is to read these instructions and follow the outline of this text.


2013 ◽  
Vol 5 (3) ◽  
pp. 181-188 ◽  
Author(s):  
Gintaras Stauskis

Trends of environmental, social and economic development in the modern world are driving forward the theory and practice of Green Building with important role for architecture and architects. The article presents a comprehensive analysis of the Green Building doctrine and its historic background based on a review of main ideas of Green Architecture including its historic roots, as well as modern theories and practices of contemporary system of sustainability. Complex quality assessment methodologies developed in different regions of the world to evaluate environmental, social, economic and creative features of new and renovated buildings and urban complexes are analyzed in order to identify the most effective and advanced tools and methods. The importance of sustainability aspects is presented by a comparative analysis of basic features of building’s quality assessment methods originated in different countries and regions, as it reveals the structure and weight impact of different evaluation methods. The article also addresses the impact of Green Architecture theories and assessment methods on architectural practice by analyzing outstanding case studies in urban design, landscape architecture and volumetric building design. Santrauka Straipsnyje nagrinėjama žaliosios architektūros paradigmos raida skirtingais miestų filosofijos ir architektūros teorijos laikotarpiais, pateikiama daug nuoseklios idėjos raidos pavyzdžių nuo 19 a. pabaigos iki 20 a. vidurio. Materialiosios aplinkos, miestų ir pastatų tvarumas vertinamas pagal nustatytus kriterijus, naudojamus skirtinguose pasaulio regionuose nuo 20 a. pabaigos. Pateikiama skirtingų tvarumo nustatymo ir vertinimo aspektų analizė išryškina dominuojančius aspektus, taip pat parodo skirtingų tvarumo nustatymo metodų būdingus bruožus. Tyrimo išvadose nurodomi žaliosios architektūros platesnio įdiegimo Lietuvoje būdai: specialistų mokymas ir profesionalių architektų profesinis tobulėjimas, skirtingose statybos proceso grandyse dirbančių specialistų pajėgų konsolidavimas, įstatymų ir reglamentų bazės tobulinimas, numatant ekonomines ir kitas paskatas žaliosios architektūros principus taikantiems vystytojams. Straispsnis anglų kalba.


2018 ◽  
Vol 26 (1) ◽  
pp. 95
Author(s):  
Buyung Syukron ◽  
R Rusmadi

The presence of big companies holding the certificate of cultivation right on lands or <em>hak guna usaha</em> in Mesuji, Lampung has triggered numerous land conflicts. Various efforts have been made, but in fact, they have not been able to resolve the conflicts. A new approach in resolving the conflicts is, thus, needed. This article, using descriptive-qualitative research method, tries to present a new model of resolution of land conflicts in Mesuji, Lampung Province, based on local wisdom called <em>piil pesenggiri</em>, the philosophical values of Lampung people. Piil pesenggiri itself is a sense of self-esteem; it is principles the Lampung people must follow in order to live in dignity. The article argues that the values contained in piil pesenggiri can be used to resolve the land conflicts in Mesuji since they have been inherent in the life of Lampung society. The values are such as <em>juluk adek</em> (principles of success), <em>nemuin yimah</em> (principles of respect), <em>nengah nyappur</em> (principles of equality), and <em>sakai sambayan</em> (principles of cooperation). All those values are a manifestation of peace culture that can be used as a medium of conflict resolution.


2020 ◽  
Vol 1 (1) ◽  
pp. 48-58
Author(s):  
Dery Sulung Palwaguna ◽  
Hapsari Wahyuningsih

Beberapa periode terakhir perkembangan wisata sangat meningkat, sehingga kebutuhan amenitas pariwisata seperti resort pun meningkat. Sebuah tempat untuk relaksasi maupun rekreasi dengan konsep hunian sangat marak bermunculan di daerah pariwisata. Sehingga untuk memenuhi kebutuhan individu maupun lingkungan demi mendukung program pariwisata, disain arsitekur mulai mengarah kepada perancangan arsitektur berbasis green design yang diharapkan menjadi jawaban terhadap masalah lingkungan. Permasalahan lingkungan khususnya pemanasan global menjadi topik permasalahan yang mencuat akhir-akhir ini. Dalam dunia arsitektur muncul fenomena sick building syndrome yaitu permasalahan kesehatan dan ketidak nyamanan karena kualitas udara dan polusi udara dalam bangunan yang ditempati yang mempengaruhi produktivitas penghuni, adanya ventilasi udara yang buruk, dan pencahayaan alami kurang. Selain karna adanya pemanasan global, penciptaan atau inovasi energi yang terbarukan juga menjadi latar belakang timbulnya konsep green architecture. Sampai pada akhirnya timbul konsep Green Building. Gedung Hemat Energi atau dikenal dengan sebutan green building terus digalakkan pembangunannya sebagai salah satu langkah antisipasi terhadap perubahan iklim global. Indikasi arsitektur disebut sebagai 'green' jika dikaitkan dengan praktek arsitektur antara lain penggunaan renewable resources (sumber-sumber yang dapat diperbaharui, passiveactive solar photovoltaic (sel surya pembangkit listrik), teknik menggunakan tanaman untuk atap, taman tadah hujan, menggunakan kerikil yang dipadatkan untuk area perkerasan, dan sebagainya. Sehingga komsep design pada resort akan memberikan kebutuhan manusia secara individu, kesehan maupun kebutuhan ekosistem alam sekitar secara micro maupun macroKeywords: Green Architecture, Green Building, Resort 


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Victor Christianto ◽  
Isak Suria ◽  
Talizaro Tafonao

In this reflective article, the writers study Religiosity, sports and the ethics of mercy (hesed). This study departs from the author's observation of one of John Ortberg’s books. Ortberg explained in his work, among others that in the area of spirituality we often play like we want to score in basketball or baseball, with the hope of scoring as much as possible, whether quantitatively or qualitatively. Based on this thought, the writers observe the text of Philippians 2: 6-8, that Jesus is the only servant who can be emulated in all things by giving up the totality of His life for the sake of humanity. The uniqueness of Jesus as a servant of God has been reflected in the story of His life, namely He was born in a cage of animals and served indefinitely. And at the end of His life, He was willing to die in the most despicable state of being crucified. The story of Jesus is the story of God descending to earth who took on human appearance. The method used is a qualitative research method, and the authors examine the Philippian text to analyze the Bible's view of Religiosity, sport and the ethics of mercy (hesed). The reflective study process carried out by these authors is to use a variety of reliable library and electronic sources to support the authors's analysis. The results of this study, which were intended from the beginning as reflective narratives rather than theoretical analysis, are to believe that Jesus came down to earth as a manifestation of God's love from Heaven, and that should be an example for us all as His disciples.   ====== Dalam tulisan berciri reflektif ini, penulis melakukan kajian terhadap Religiositas, olahraga dan etika belaskasih (hesed). Kajian ini berangkat dari pengamatan penulis terhadap sebuah buku John Ortberg. Ortberg menjelaskan dalam karyanya tersebut antara lain bahwa dalam area spiritualitas seringkali kita bermain seperti ingin mencetak skor dalam basket atau baseball, dengan harapan mencetak skor sebanyak-banyaknya, apakah secara kuantitatif atau secara kualitatif. Berdasarkan pemikiran tersebut, maka penulis mengamati teks Filipi 2:6-8, bahwa Yesus adalah satu-satunya hamba yang dapat diteladani dalam segala hal dengan menyerahkan totalitas hidup-Nya demi umat manusia. Keunikan Yesus sebagai hamba Tuhan telah tercermin dalam kisah hidup-Nya, yakni Dia lahir di kandang hewan dan melayani tanpa batas waktu. Dan pada akhir hidupNya, Dia rela mati dalam keadaan yang paling hina yakni disalibkan. Kisah Yesus adalah kisah Allah yang turun ke bumi yang mengambil rupa manusia. Metode yang digunakan adalah metode penelitian kualitatif, penulis mengkaji teks Filipi untuk menganalisis pandangan Alkitab mengenai Religiositas, olahraga dan etika belaskasih (hesed). Proses kajian reflektif yang dilakukan oleh penulis adalah menggunakan berbagai sumber pustaka maupun elektronik yang terpercaya untuk mendukung analisis penulis. Hasil penelitian ini, yang memang dari awal diniatkan sebagai narasi reflektif bukan teoritis analisis, hendak mengimani bahwa Yesus turun ke bumi sebagai perwujudan dari kasih Allah dari sorga, dan hal tersebut semestinya menjadi teladan bagi kita semua sebagai murid-murid-Nya.


2015 ◽  
Vol 13 (3) ◽  
pp. 219-231 ◽  
Author(s):  
Gordana Toplicic-Curcic ◽  
Dusan Grdic ◽  
Nenad Ristic ◽  
Zoran Grdic

Building in harmony with nature has a small impact on the environment, while meeting the basic needs of the population. Green architecture is a branch of architecture including planning, designing and building of various kinds of buildings, with a low impact on the environment. Construction of the so-called ?green structures? is in accord with the concept of sustainability and it attempts to balance environmental, economical and social needs. Environmentally appropriate materials are used in construction of this type of structures, which during their production, application and distribution pollute as little as possible the water, soil and air in the environment. The more sustainable the building materials used for construction are, the more sustainable is the structure and its operation with renewable energy sources. The paper considers ceramic facade elements, i.e. cladding. By using ceramic facade cladding, one achieves a better preception of an urban environment, which enriches our lives for new sensual and visual quality, while observing the green building requirements.


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