Urbanization in East Africa, circa 900–2010 CE

2017 ◽  
Author(s):  
Andrew Burton
Keyword(s):  
East Africa ◽  
East African ◽  
Urban Centers ◽  
East African Coast ◽  
Rapid Urbanization ◽  
The Indian Ocean ◽  
Intermediary Role ◽  
Indian Ocean World ◽  
The 19Th Century ◽  
Rates Of Growth

East Africa’s urban past is broken down into five historical periods. The first (c. 900–1500 ce) saw the emergence of an urban Swahili culture on the East African coast that flourished thanks to its role as economic and cultural arbiter between the African interior and the Indian Ocean world. Between 1500 and 1800, as in other parts of the world, the intrusion of Europeans (and other outsiders) appears to have had a detrimental impact on “classical” Swahili civilization, although several important urban centers continued to flourish. Inland there is negligible evidence of urbanization before 1800. From around this time, however, important settlements did arise in the interior, thanks largely to the region’s growing integration in an international economy that emerged in the course of the 19th century—with various coastal (Swahili) cities prospering once again through their intermediary role. The situation was transformed with the onset of European colonial rule (c. 1890–1960), which prompted historically unprecedented rates of urban growth and witnessed the emergence of what would become a number of important world cities. Toward the end of the colonial period, from the 1940s, East Africa’s urban centers experienced another upward jolt in their rates of growth; however, the full repercussions of this demographic revolution, which resulted in a substantial (and growing) proportion of the population claiming urban residence for the first time, did not become fully apparent until after independence; with rapid urbanization proving one of the most important features of postcolonial East Africa.

scholarly journals Dressing the Diaspora: Dress practices among East African Indians,circa1895–1939

2018 ◽  
Vol 53 (2) ◽  
pp. 660-689
Author(s):  
CHRIS WILSON
Keyword(s):  
East Africa ◽  
The Body ◽  
Late Nineteenth Century ◽  
East African ◽  
The Indian Ocean ◽  
New Perspective ◽  
And Gender ◽  
Dress Practices ◽  
Indian Ocean World

AbstractThis article analyses the dress practices of East African Indians from the late nineteenth century to the middle of the twentieth century, which have failed to attract much scholarly attention. It begins by examining the ways in which very material interactions with items of clothing, while separated from the body, were productive of identities and communities among Indian tailors, shoemakers, Dhobis, and others in East Africa. It then turns away from a specific focus on questions of identity to consider the ways in which dress was incorporated into the diasporic strategies of East African Indians as they sought to negotiate the Indian Ocean world. Finally, it explores how, where, and when Indians adopted particular dress practices in East Africa itself, to illuminate the role of dress in orderings of space, colonial society, and gender. The analytic value of dress, this article contends, lies in its universality, which allows for the recovery of the everyday lives and efforts of ordinary East African Indians, as well as a new perspective on elite diasporic lives.

‘Indian’ metalwork in East Africa: the bronze lion statuette from Shanga

Antiquity ◽  
1988 ◽  
Vol 62 (234) ◽  
pp. 11-23 ◽  
Author(s):  
M.C. Horton ◽  
T.R. Blurton
Keyword(s):  
Indian Ocean ◽  
East Africa ◽  
East African ◽  
The West ◽  
East African Coast ◽  
Early Date ◽  
Islamic World ◽  
African Coast ◽  
The Indian Ocean

There are few frontiers from later periods whose archaeology is more beguiling than the east African coast. To the east are the sea-routes of the Indian Ocean, to the Islamic world, to India, to Indonesia, to China. To the west are the distinctive cultures of medieval Africa. And on the coast are the settlements where the east and the west touch. This paper works towards the wider issue of circum-maritime cultures from a single find from the new excavations at Shanga which have revealed mosques of a remarkably early date.

Burcad Badeed as Grounds and Method in Literary Expressions of Somali Piracy

2020 ◽  
Vol 4 (1) ◽  
pp. 32-51
Author(s):  
Kelsey McFaul
Keyword(s):  
Indian Ocean ◽  
Knowledge Production ◽  
Western Indian Ocean ◽  
East African ◽  
East African Coast ◽  
Maritime Piracy ◽  
African Coast ◽  
The Indian Ocean ◽  
Indian Ocean World ◽  
The Relationship

The emergence of maritime piracy in the western Indian Ocean captured global attention from 2007 to 2012, resulting in simplistic and racialized representations of piracy in news and other media. In 2011, two diasporic Somali writers published literary works intervening in this representation: Nuruddin Farah’s novel Crossbones and Ubax Cristina Ali Farah’s essay “Un sambuco attraversa il mare” [“A dhow is crossing the sea”]. This essay reads Farah and Ali Farah’s alternative narratives of piracy through the Somali phrase burcad badeed, which both translate as ‘sea bandits’ or ‘pirates.’ As a method burcad badeed first historicizes contemporary piracy within the longue durée of the Indian Ocean world. Second, it draws on the ocean as an analogy and aggregator of dispersed forms of knowledge, thereby inviting comparative reading across conventional boundaries of generation, language, and form, and making visible practices of collective, embodied, and polyvocal knowledge production. Finally, burcad badeed complicates the distinctions between land and sea which undergird legal definitions of piracy to focalize particular landscapes: Namely the beach and the relationship between coast and hinterland. The beach foregrounds the ecological devastation to which piracy is a response, while the relationship between coast and hinterland frames practices of movement, complex racializations, and senses of belonging in Somalia and on the east African coast.

A Long-Distance Nexus in the Indian Ocean: Gujarati Banias, Brokers, and Middlemen in Eighteenth-Century Portuguese East Africa

2020 ◽  
Vol 8 (2) ◽  
pp. 234-254
Author(s):  
Luís Frederico Dias Antunes
Keyword(s):  
Seventeenth Century ◽  
Indian Ocean ◽  
East Africa ◽  
Small Island ◽  
East African ◽  
Commercial Activity ◽  
Long Distance ◽  
East African Coast ◽  
African Coast ◽  
The Indian Ocean

Abstract Historiography has long recognized the strategic importance of Diu as a commercial hub in the Indian Ocean, despite the decline it experienced in the last quarter of the seventeenth century. A great deal of Diuese commerce, along with the island’s privileged connections with East Africa (especially Mozambique), was sustained by the activity of the Banias—Hindus and Jain—who had long used this small island as a platform for trade. This article analyzes the forms of organization, commercial and financial techniques, and main roles of the Banias of Gujarat, one of the largest and most important urban merchant communities in India and in other Asian and African markets along the Indian Ocean. In the case of Diu, we seek to understand the extent to which the financial capacity and commercial experience of the local Banias allowed them to dominate most commercial activity in Mozambique from the late seventeenth century onwards. We examine the internal structure of the Banias’ merchant communities, the hierarchical dependencies and trade links between the Banias of Diu and of Mozambique, and, lastly, the adaptation of their experience and commercial techniques to the East African coast.

Forty Years On

2019 ◽  
pp. 17-51
Author(s):  
Edward A. Alpers
Keyword(s):  
Indian Ocean ◽  
East Africa ◽  
African Diaspora ◽  
Eastern Africa ◽  
Modern Period ◽  
The Indian Ocean ◽  
Indian Ocean World

Almost forty years ago, the author published an article on Gujarat and East Africa from the sixteenth to the nineteenth centuries. Although several other scholars had written serious historical works either about or including Indian traders in eastern Africa in the modern period, at the time it was a pioneering piece for historians of East Africa. While the author has written and continues to write about the African diaspora in the Indian Ocean world and, more recently, the islands of this vast oceanic space now referred to as Indian Ocean Africa, he has not again written anything specifically about Gujarat and the Indian Ocean, nor about Gujarati traders in East Africa. This chapter attempts to review the last forty years of scholarship written in English on Gujarat and the Indian Ocean with a focus on transregional trade and traders. What is hoped from this overview is a sense of how current debates have developed over these decades and where further research is called for.

scholarly journals The Relationship of the Cotton Crop to Plague, and its Role as a Vehicle for Rats and Fleas in East Africa

1935 ◽  
Vol 35 (3) ◽  
pp. 388-403 ◽  
Author(s):  
J. Isgaer Roberts
Keyword(s):  
East Africa ◽  
Export Trade ◽  
East African ◽  
East African Coast ◽  
Cotton Crop ◽  
African Coast ◽  
Relationship Of ◽  
The Relationship ◽  
Belgian Congo

Mombasa is the main port for the East African coast, handling all exports and imports for the two territories, Kenya and Uganda, which are incidentally the worst plague centres in the area. A fair amount of the Tanganyika and Belgian Congo produce also reaches this port. As Mombasa is the receiving centre for all the export trade of Kenya and Uganda, it might be expected that plague, if conveyable in any form or by any means, would appear regularly with the arrival of some of the main crops which are usually considered to be associated with the disease in the interior. Maize and cotton are generally supposed to be connected with the incidence of plague, and it is of particular interest to contrast briefly the figures for the incidence of the disease at the port within recent years and the periods of export of these crops.

The Shirazi in Swahili Traditions, Culture, and History

1984 ◽  
Vol 11 ◽  
pp. 291-305 ◽  
Author(s):  
Thomas Spear
Keyword(s):  
Written Language ◽  
Oral Traditions ◽  
East African ◽  
East African Coast ◽  
Cultural Innovation ◽  
Bantu Language ◽  
Beliefs And Values ◽  
New Ideas ◽  
The Indian Ocean ◽  
Race And Culture

“Strange foreign jewels on a mournful silent shore”Historians have frequently viewed the Swahili-speaking peoples of the East African coast as members of an Arab diaspora that spread around the Indian Ocean with trade over the last two thousand years. The interpretation flowed easily from the apparent “Arab” nature of Swahili culture--a written language using Arabic script, elaborate stone buildings and mosques constructed in urban settings, Islam, and genteel social behavior--especially when contrasted with the culture of mainland Africans, members of preliterate, uncentralized communities. Since the Swahili culture of the islands and coastal fringes bore little apparent resemblance to the cultures of the mainland, historians reasoned, its development could only have been the product of Persian and Arab merchants bringing to the “mournful silent shores” of East Africa the “jewels” of their own Muslim civilizations.The perspective was essentially diffusionist in assuming that cultural innovation and historical development in Africa could only have come from elsewhere, and racist in assuming that race and culture were so inextricably linked that a separate “race” of immigrants had to carry these new ideas. As a result, historians failed to investigate the possible African roots of Swahili culture in their Bantu language, their religious beliefs and values, their economy, or their social structure. But this charge applies not only to European historians; Swahili oral historians have long recounted the development of their societies in essentially the same terms in involved genealogies tracing the development of different Swahili families, communities, and institutions back to Persian or Arabian ancestors. When European historians came to study the oral traditions of the Swahili (usually in written, chronicle form), they thus found ready confirmation of their own assumptions and interpretations.

scholarly journals The Ends of the Indian Ocean: Tracing Coastlines in the Tanzanian “Hinterland”

2019 ◽  
Vol 46 ◽  
pp. 359-383
Author(s):  
Julia Verne
Keyword(s):  
Indian Ocean ◽  
Central Africa ◽  
East African ◽  
Relational Thinking ◽  
East African Coast ◽  
East Central ◽  
Trade Routes ◽  
Empirical Ground ◽  
The Indian Ocean ◽  
Spatial Entity

Abstract:In recent years, several attempts to revitalize Area Studies have concentrated on oceans as the unifying force to create regions. In this respect, the Indian Ocean has become a prime example to show how economic as well as cultural flows across the sea have contributed to close connections between its shores. However, by doing so, they not only seem to create a certain, rather homogeneous, Indian Ocean space, they often also lead to a conceptual separation between “coast” and “hinterland,” similar to earlier distinctions between “African/Arab” or “East/Central Africa.” In this contribution, so-called “Arab” traders who settled along trade routes connecting the East African coast to its hinterland will serve as an empirical ground to explore and challenge these boundaries. Tracing maritime imaginaries and related materialities in the Tanzanian interior, it will reflect on the ends of the Indian Ocean and the nature of such maritime conceptualizations of space more generally. By taking the relational thinking that lies at the ground of maritimity inland, it wishes to encourage a re-conceptualization of areas that not only replaces a terrestrial spatial entity with a maritime one, but that genuinely breaks with such “container-thinking” and, instead, foregrounds the meandering, fluid character of regions and their complex and highly dynamic entanglements.

scholarly journals A 17-My-old whale constrains onset of uplift and climate change in east Africa

2015 ◽  
Vol 112 (13) ◽  
pp. 3910-3915 ◽  
Author(s):  
Henry Wichura ◽  
Louis L. Jacobs ◽  
Andrew Lin ◽  
Michael J. Polcyn ◽  
Fredrick K. Manthi ◽  
...  
Keyword(s):  
Indian Ocean ◽  
East Africa ◽  
Sea Level ◽  
Drainage System ◽  
Beaked Whale ◽  
East African ◽  
Surface Uplift ◽  
The Indian Ocean ◽  
Mantle Processes ◽  
The Impact

Timing and magnitude of surface uplift are key to understanding the impact of crustal deformation and topographic growth on atmospheric circulation, environmental conditions, and surface processes. Uplift of the East African Plateau is linked to mantle processes, but paleoaltimetry data are too scarce to constrain plateau evolution and subsequent vertical motions associated with rifting. Here, we assess the paleotopographic implications of a beaked whale fossil (Ziphiidae) from the Turkana region of Kenya found 740 km inland from the present-day coastline of the Indian Ocean at an elevation of 620 m. The specimen is ∼17 My old and represents the oldest derived beaked whale known, consistent with molecular estimates of the emergence of modern strap-toothed whales (Mesoplodon). The whale traveled from the Indian Ocean inland along an eastward-directed drainage system controlled by the Cretaceous Anza Graben and was stranded slightly above sea level. Surface uplift from near sea level coincides with paleoclimatic change from a humid environment to highly variable and much drier conditions, which altered biotic communities and drove evolution in east Africa, including that of primates.

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