1. World of empires

2021 ◽  
pp. 5-21
Author(s):  
Jennifer Ratner-Rosenhagen

‘World of empires’ examines the emergence of America—both as an idea and as a lived reality—from the sixteenth through early eighteenth centuries. The discovery of America had dramatic intellectual consequences not only for those explorers and settlers who traveled to the New World, but also for European thought more broadly. The transplanted Europeans were as different from each other as they were from the many tribes of indigenous people they encountered. Thus, wrestling with the diversity of people, ways of life, and worldviews became the main feature of early American thought.

1992 ◽  
Vol 9 (4) ◽  
pp. 570-574
Author(s):  
Mabel Khawaja

The introduction to this book credits the author with clarifying theoperative attitudes of Americans towards Islam by looking at the causeand result of the Muslim image in American literature. However, regretis expressed that Sha'ban had to be heroically selective about a subjectradiating in many rich directions. Apparently, the book offers fresh insightsand new possibilities for exploration and discovery, therebycontributing significantly to the enhancement of a literary tradition thatcame to the forefront with Said's Orientalism. Sha'ban studies orientalismin tenns of America's exposure to and understanding of Islam by focusingon Muslims of nineteenth-century North Africa and the Middle East.Even though the book's thrust is political, Sha 'ban challenges the readerto review familiar American writers and trends from an unfamiliar perspectiveas he traces the historically biased approach of Americans intheir dealings with the Muslim world.In chapter one, “A Place for My People,“ the author explains howAmerica’s Puritan beginnings shaped its self-image and its attitude towads“the Arab world, its people and land.” The Pilgrims saw themselvesas the chosen people in a promised land. Under the umbrella of aprovidential plan and the divine covenant, they were heirs to the kingdomof God in the new world and therefore shared a common responsibilityto execute the divine mission. Unlike European monamhs who relied onreligion for personal privilege (i.e., the Divine Right theory), Puritansshifted away from emphasizing the personal and private aspects of Christianityto its communal or corporate nature. They constantly endorsedtheir national responsibility to share the benefits of their chosen status ascitizens of God’s kingdom with the rest of the world ...


2019 ◽  
Vol 1 ◽  
pp. 59-70
Author(s):  
Sabrina Zerar

This research explores the feminist dimensions of Rowson's play, Slaves in Algiers or, a struggle for freedom (1794), from historicist and dialogical perspectives. More particularly, it looks at the play within the context of the politics of the early American republic to uncover how Rowson deploys the captivity of American sailors in Algiers (1785-1796) as a pretext to deconstrust the established gender power relations without hurting the sensibilities of her audience in its reference to the issue of black slavery. The research also unveils the many intertextual relationships that the play holds with the prevalent captivity culture of the day, sentimental literature, and more specifically with Cervantes’s Don Quixote.


Author(s):  
Mark Valeri

European Calvinists first encountered Native Americans during three brief expeditions of French adventurers to Brazil and Florida during the mid-sixteenth century. Although short-lived and rarely noted, these expeditions produced a remarkable commentary by Huguenots on the Tupinamba people of Brazil and the Timucuan people of Florida. Informed by Calvinist understandings of human nature and humanist approaches to cultural observation, authors such as Jean de Léry produced narratives that posed European and Christian decadence against the sociability and honesty of Native Americans. They used their experiences in America to suggest that Huguenots in France, like indigenous people in America, ought to be tolerated for their civic virtues whatever their doctrinal allegiances. Huguenot travel writings indicate variations in Calvinist approaches to Native peoples from the mid-sixteenth through the seventeenth centuries.


Revista Trace ◽  
2020 ◽  
pp. 179
Author(s):  
Mirjana Danilović

El objetivo de este artículo es el estudio de las descripciones de la danza indígena del centro de México prehispánico según las fuentes coloniales escritas en español, latín y náhuatl. Por primera vez se hace una síntesis completa de la información de los exploradores, misioneros y cronistas españoles y de las fuentes escritas por indígenas o con indígenas acerca de la danza nativa. A través del análisis se puede observar cómo los soldados o conquistadores, los cronistas oficiales de la Corona española y los frailes ofrecieron una visión de acuerdo con sus intereses, creencias y modos de conceptualizar el mundo.Abstract: The aim of the present paper is to study the descriptions of the indigenous dance of Central pre-Hispanic Mexico according to the colonial sources written in Spanish, Latin and Nahuatl. For the first time, a complete synthesis of the information obtained by the Spanish explorers, missionaries, and chroniclers, and of the sources written by indigenous people or with indigenous people about the native dance is made. Through the analysis one can observe how the official chroniclers of the Spanish Crown, the friars and the soldiers or conquerors offered a vision in accordance with their interests, beliefs and their ways of conceptualizing the world.Keywords: dance; New World; Mesoamerican studies; historical records; worldview.Résumé : L’objectif de cet article est l’étude des descriptions de la danse autochtone du Mexique central à l’époque préhispanique selon les sources coloniales écrites en espagnol, latin et nahuatl. Pour la première fois, une synthèse complète est réalisée avec des informations des explorateurs, des missionnaires, des chroniqueurs espagnols ainsi que des sources écrites par, ou avec les peuples autochtones à propos de la danse indigène. Tout au long de cette analyse nous pouvons constater la manière dont les chroniqueurs officiels de la Couronne espagnole, les moines et les soldats ou conquérants ont offert une vision en fonction de leurs intérêts, croyances et façons de conceptualiser le monde.Mots-clés : danse ; Nouveau Monde ; études mésoaméricaines ; sources historiques ; vision du monde.


Author(s):  
Charles R. Ortloff

The foregoing chapters detail the many technical innovations in water supply, distribution, and management for several Old World, New World, and South- East Asian societies. For most of the New World’s societies, basic water resource problems evolved around securing their agricultural base given the unique environmental and water resource conditions prevalent in their locations. Diverse New World societies occupying different environment niches from dry coastal margins to wet highlands, often subject to vastly different average temperatures, crop types, and water variation cycles, were shown to devise different approaches to the development of their agricultural bases. While rainfall runoff from mountain watersheds sourced the many rivers of coastal Peruvian valleys and provided the basis for canal irrigation, excessive rainfall and cold in Andean highland locations allowed groundwater-based farming using raised Welds that had thermodynamic advantages based on conservation of the sun’s heat to prevent root crop destruction during freezing nights. The presence of varying climate cycles (excessive rainfall and drought) was seen to influence modifications in coastal canal systems. Alterations in canal size and placement to accommodate reduced-water supplies were evident in intravalley coastal systems where modifications were relatively straightforward in sandy environments. Intervalley water transfers through massive canal systems were a further characteristic of a flexible response to maintain the water resource base and this often involved the transfer of river water from one valley to another depending on agricultural, economic, and political priorities. With increased need for more agricultural lands to meet population demands, increasingly lower slope canals were surveyed to include further downslope lands. Here technical innovation was a key factor in providing surveying expertise to maintain low-slope contour canals. While such canals are found at very early Formative and Preceramic sites, surveying techniques became more refined in time to permit greater use of land areas reachable by low-slope canals. Here both Old and New World societies share their dependence on surveying technology to meet water transfer demands. While Roman surveying favoured the most direct aqueduct routing necessitating long, linear aqueduct structures interspersed with siphons and multitier aqueducts structures where appropriate, New World surveying was different in that canal designs following landscape contours were prevalent and, in some cases, optimized to produce specific and/or maximum flow rate designs. Specific measures to create hydraulic control structures to defend against El Niño destruction are evident in the New World archaeological record indicating an active, innovative engineering response to climate and weather-induced disasters, probably based on the memory of prior destructive events.


Author(s):  
Ralph Keyes

Pitched battles have long been fought between neology advocates and those who think we have enough words already. Centuries ago language purists such as Daniel Defoe and Jonathan Swift railed against the many new words they thought were defiling the English language. Britons and Americans subsequently squabbled fiercely over Americanisms, the neologisms that settlers began to create soon after they arrived in the New World (e.g., foothill, skunk, eel grass). Jefferson’s coinage belittle raised particular hackles in the mother country. Jefferson – a self- proclaimed “friend to neology” – joined John Adams, Noah Webster and others in defending the coinage-rich American version of English that they thought was integral to establishing a sense of independence from the mother country. Guardians of the King’s English in Great Britain considered this attitude impudent. Protecting their national franchise and sense of ethnic privilege proved to be integral to that guardianship.


2005 ◽  
Vol 34 ◽  
pp. 53-60
Author(s):  
Eileen M. Antone

AbstractSince humanities arise from a specific place and from the people of that place, this article will focus on Peacemaker’s revolutionary teachings about the seed of law. Long before the people from across the ocean arrived here on Turtle Island (North America) there was much warfare happening. According to John Mohawk (2001, para. 1), an Iroquoian social historian, “[t]he people had been at war for so long that some were born knowing they had enemies [but] not knowing why they had enemies”. Peacemaker planted the seeds of peace which resulted in the Kayenla’kowa, the Great Law of Peace (n. d.), which is the basis of the Hotinosh^ni Confederacy. With the burial of the weapons of war under the Great Tree of Peace the Hotinosh^ni were able to develop their rituals and ceremonies to reflect their relationship with creation. This peaceful confederacy was disrupted shortly after the Europeans arrived with their violent imperialistic ways of life. The 1996 Royal Commission on Aboriginal People (RCAP) documented the situation of Aboriginal communities, which was the result of oppressive policies and programs of colonialism. The RCAP also captured the many different voices of the Aboriginal people in their struggle to revitalise their traditional teachings that will make them strong again.


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