Archaeology and Material Culture of Nabataea and the Nabataeans

The Nabataeans were an Arab people who inhabited northwest Arabia over two thousand years ago. Their center was the city of Petra, located in what today is the southern part of the Hashemite Kingdom of Jordan. They appear in Greek accounts around 312/311 BCE when the armies of Antigonus Monophthalmos attempted to raid the small, but well-defended kingdom of traders in their capital of Petra. They were reportedly a small, but extremely wealthy, Arab people who transported aromatics, frankincense, and myrrh from the Arabian Peninsula to the Mediterranean coast and Egypt. They were skilled stone cutters, a craft developed in the Hellenistic period when they hewed and plastered large cisterns for their exclusive use along desert tracks in the Negev. The Nabataeans became an important element in the geopolitical deposition of the southern Levant at a time when Rome was becoming increasingly involved in the region. They controlled trade routes in the desert regions of the Negev and Sinai Peninsula and extended their rule northward into Syria and southward to the Red Sea coast of Arabia. Their control of the Negev led to the establishment of towns along the main route between Petra and Gaza, called the Incense Road, as well as along other major tracks. By the Roman era they were also master potters, producing exquisite, thin-walled vessels that took the place of glass. In the increasingly competitive markets of the Augustan era, they responded by producing perfumed oils packaged in ceramic unguentaria produced at Petra that they marketed abroad. The increased revenues that they received in an era of high international demand allowed the Nabataeans to indulge in the monumental architecture that can still be viewed with awe today. Nabataea was a client state during the reign of Augustus, and it was ruled by a series of native kings until its annexation by Rome in 106 CE, upon which its territory became the Roman province of Arabia. Loss of self-rule does not seem to have affected the prosperity of the Nabataeans or the production of pottery and aromatics at Petra, and their role in international trade continued until Roman collapse in the region in the 3rd century CE. Nabataean language, culture, and religion continued under Roman rule well into the Late Roman and Early Byzantine periods. In those periods, their written language—Aramaic—was transformational, leading to the development of written Arabic as known today.

Author(s):  
Patrick V. Kirch

The Hawaiian Islands are the most isolated inhabited archipelago in the world. Initially colonized around A.D. 1000, the environmental gradients of rainfall and island-age have influenced subsequent cultural variation and differentiation in the islands. Settlements are typically dispersed hamlets and integrated within agricultural facilities such as irrigated pondfields and dryland field systems. Populations were politically organized in idealized pie-shaped units or ahupua`a that typically encompass a cross-section of island resources. Material culture , including fishhooks, stone tools, and religious temples, is broadly similar within these units, but there is also much evidence for elite control of specialized production in some areas. The Hawaiian Islands are the archetypal chiefdom society, although based on changes in demography, monumental architecture (heiau) and royal centers, intensive agriculture, and divine kingship, the population had likely crossed the threshold of sociopolitical complexity to that of an archaic state prior to the arrival of Europeans in 1778.


2000 ◽  
Vol 8 (1-2) ◽  
pp. 129-136 ◽  
Author(s):  
Joseph Blenkinsopp

AbstractEdomites were already well established in the Judean Negev before the Babylonian conquest, and archaeological evidence suggests that they profited by the disturbances of those years (597-582 bce) to infiltrate much of the province south of Jerusalem. After the collapse of the Neo-Babylonian empire, the interest of the Persians in the region was restricted to protecting the trade routes along the Mediterranean coast and the Transjordanian plateau and the approaches to Egypt. They also had no interest in sponsoring the return of deported Judaeans to the region. Once it became clear that there would be no intervention from distant Susa, the pace of Edomite colonisation quickened, a semi-deserted Jerusalem was occupied, and a sanctuary to the supreme Edomite deity Qôs (Qaus) arose on the site of the destroyed Yahweh temple. This ruled out the possibility of repatriation, and Judaism developed as a scattering of ritually segregated enclaves in different countries in line with other religions in late antiquity.


Author(s):  
Pere P. Ripollès

The Ethnic and Cultural Composition of Iberia was not uniform before the Romans arrived; literary sources and archaeological research provide evidence of different influences over several Late Bronze Age strata. An account of the groups there previously is an essential first step before assessing the impact of Roman intervention, so that we can determine the extent to which the arrival and dominion of the Romans modified existing traditions. Before the coming of the Romans, the foreign peoples who principally influenced native Iberians were Phoenicians and Greeks (Map 6.1). The Greek colonies at Emporion and Rhode in north-east Iberia played an important role in the trade of commodities and the spread of ideas along the Mediterranean coast. In the south, the Phoenicians had settled early on, and created the great centralized settlements in this area, which includes part of what is now Portugal, and several villages commercially attached to the coast. The south and Mediterranean coast included the most Hellenized native towns, villages, and peoples; the Late Bronze Age populations evolved towards a culture that is generally speaking labelled as Iberian, and owed many features to their contacts with Greeks and Phoenicians. However, important variations in settlement patterns, religion, artistic traditions, and social organization can be recognized. Some of the most important settlements developed urban models. The inhabitants spoke a pre-Indo- European language and had their own writing. The eastern part of the inner Iberian Peninsula was inhabited by Celtiberians, throughout a wide territory that extended over the lands located south of the river Ebro and on the eastern part of both Mesetas. They had been developing a form of urban organization since the fourth century BC, and their material culture shows some indirect Greek influences from contacts with coastal Iberians. Their language belongs to the Indo-European family. The central and western parts of Iberia were inhabited by peoples with few Mediterranean influences, and with a strong presence of their own Late Bronze Age traditions. There are no signs of urban development, as seen in the Greek, and later Roman, worlds, until the Late Republican period.


1998 ◽  
pp. 33-42
Author(s):  
E. E. Boytsova

Located at the junction of trade routes between Prichernomorje and the Mediterranean, Crimea has always been in the sphere of ethnomigratory processes. Therefore, it is natural that the elements of the Scythian, Greek, Gothic, Hun, Khazar, Kypchak and Turkomyslian cultures influenced the formation of the spiritual and material culture of the Crimean Tatar people. The variety of ethnoses that have changed continuously over the centuries has been reflected in the dialectal structure of the Crimean Tatar language that exists up to the present time.


2020 ◽  
Vol 57 (1) ◽  
pp. 31-47
Author(s):  
Patrick Olivelle

Much of the significant data for long-distance and maritime trade across South Asia in the ancient period comes from archaeological sources. Nevertheless, textual sources too have some significant things to say about material culture and trade in the ancient world. In a special way, texts give insights into what people thought about trans-regional trade, the globalisation of the ancient world, both the good and the bad that came with it, insights that cannot be culled solely from archaeological data. This article’s focus is on the Arthaśāstra, which Kauṭilya wrote around middle of the first century ce, drawing on sources that predate him by a century or more. The Arthaśāstra does not have a separate section on trade, but trade data are scattered over at least four areas: (a) the treasury and its need for luxury goods: pearls, gems, diamonds, coral, sandalwood, aloe, incense, skins and furs, and cloth; (b) military needs: horses and elephants; (c) developing and guarding land and water routes and shipping; and (d) duties and taxes on imported goods. Significant data on trade are also provided in Kauṭilya’s discussion of trade routes and their protection, as well as data on duties and taxes on imported goods.


2005 ◽  
Vol 71 ◽  
pp. 361-378 ◽  
Author(s):  
Helen L. Loney ◽  
Andrew W. Hoaen

Landscape studies offer the archaeologist a way to move towards the holistic integration of disparate aspects of research, such as excavation, survey, and specialist analysis. Because landscape perception is socially constructed, like other forms of material culture, it is possible to approach social behaviour in a way which previously was only argued for portable artefacts. Memory studies have allowed historians, anthropologists, and archaeologists to link observable human behaviour with long-term human thought. Memory is also being used as a way of linking the otherwise invisible mind with the material by-products of society, such as monumental architecture. This paper will investigate how two contemporaneous settlements of Late Iron Age peoples, situated on the northern shores of Lake Ullswater, in the Lake District, Cumbria, manipulated their material landscapes as part of the process of transmitting cultural memories. Further, this information will be used in order to find a way of approaching the similarities of their cultural practices with each other and with the wider Iron Age community of Britain.


Author(s):  
N.P. Matveeva ◽  
E.A. Tret'iakov ◽  
A.S. Zelenkov

A large number of imported items found in the occupation layers of archaeological sites in the Trans-Urals and Western Siberia suggest that, in the Middle Ages, these regions were on the periphery of trade routes and were involved in global historical events. In this connection, the dating of material culture provides details about trade and economic, as well as social and political, aspects of the life of communities of the past. One of the new archaeological sites allowing the dynamics of material culture to be traced is a multi-layered Papskoye settlement. This site constitutes a fortification having two areas and powerful defensive lines, located on top of the right-bank terrace of the Iset River. In this study, structures attributed to different chronological periods were analysed and artefacts were collected (7th century BC — 14th century AD). Nevertheless, collections of items dating back to the High Middle Ages (late 9th — early 14th centuries) are the most representative as they most objectively reflect the historical and cultural processes that took place in this region. Most of the finds of arrowheads, elements of cloth-ing and horse harnesses, as well as household items, in the Papskoye settlement belong to this time. In this study, we used a comparative-typological method followed by the identification of the types of things. In order to establish the most accurate chronological framework, as well as to determine the primary centres for the production of certain items, we applied the method of analogy using a wide range of material culture from the neighbouring territories, which include Altai, Mongolia, Volga region, Kama area, the Caucasus, the north of Western Siberia, etc. In this study, we identified two chronological phases within the High Middle Ages using the materials of the Papskoye fortified settlement: 1) late 9th — 12th centuries; 2) late 12th — early 14th centuries. They correspond to the period when the carriers of the Yudino and Chiyalik cultures inhabited this site. In addition, a large number of direct analogies with the neighbouring territories suggests that the territory of the forest-steppe Trans-Urals was located on the periphery of trade routes through which imports came from Southern Siberia, Volga Bulgaria and the Upper Kama area.


2011 ◽  
Vol 14 (1-2) ◽  
pp. 158-189 ◽  
Author(s):  
Patricia Baker

Collyrium stamps, objects used to mark eye medicines, are more commonly found in Gaul than any other Roman province. Since they appear after Roman occupation, it is believed they evince a spread of Roman medicine, but this idea is not well-supported. Through a detailed study of the collyrium stamps it is apparent that the stamps took on other functions beyond marking remedies. They were used as amulets and votive offerings, signified by the fact that most are made of steatite and schist, almost all are green – a colour associated with eye care, and a number are decorated with magical symbols, and also by their context. Ultimately, the manner in which they were used demonstrates an adaptation of Roman material culture to fit the practices and beliefs based on earlier Iron Age traditions in the region.


2018 ◽  
pp. 11
Author(s):  
Jorge Tomás García

Resumen: La cultura material en el contexto agrario caracteriza de manera definitiva la cosmovisión de la provincia romana de Lusitania. Este trabajo tiene como objetivo analizar la realidad material de los distintos asentamientos rurales reconocidos como villae en el ager de Olisipo –actual Lisboa-. La riqueza geográfica de la zona (a través del contraste ager-litoral), la variedad económica de los intercambios comerciales (especialmente las factorías de pescado), las influencias artísticas de distintas partes del Imperio (norte de África y península Itálica), y la idiosincrasia propia de Lusitania, conforman un caso de estudio paradigmático para definir los mecanismos de actuación de la cultura material en la zona de Olisipo y su ager.Abstract: Material culture in the agrarian context characterizes the worldview of the Roman province of Lusitania. This article aims to analyze the material reality of the different rural settlements recognized as villae in the ager of Olisipo –Lisbon today-. The geographic richness of the area (contrast ager-littoral), the economic variety of commercial exchanges (especially fish factories), the artistic influences of different parts of the Empire (North Africa and Italian peninsula), and idiosyncrasy of Lusitania, constitute a paradigmatic case study to define the mechanisms of action of the material culture in the area of Olisipio and its ager.


PLoS ONE ◽  
2021 ◽  
Vol 16 (6) ◽  
pp. e0252376
Author(s):  
Heide W. Nørgaard ◽  
Ernst Pernicka ◽  
Helle Vandkilde

Based on 550 metal analyses, this study sheds decisive light on how the Nordic Bronze Age was founded on metal imports from shifting ore sources associated with altered trade routes. On-and-off presence of copper characterised the Neolithic. At 2100–2000 BC, a continuous rise in the flow of metals to southern Scandinavia begins. First to arrive via the central German Únětician hubs was high-impurity metal from the Austrian Inn Valley and Slovakia; this was complemented by high-tin British metal, enabling early local production of tin bronzes. Increased metal use locally fuelled the leadership competitions visible in the metal-led material culture. The Únětice downfall c.1600 BC resulted for a short period in a raw materials shortage, visible in the reuse of existing stocks, but stimulated direct Nordic access to the Carpathian basin. This new access expedited innovations in metalwork with reliance on chalcopyrite from Slovakia, as well as opening new sources in the eastern Alps, along an eastern route that also conveyed Baltic amber as far as the Aegean. British metal plays a central role during this period. Finally, from c.1500 BC, when British copper imports ceased, the predominance of novel northern Italian copper coincides with the full establishment of the NBA and highlights a western route, connecting the NBA with the southern German Tumulus culture and the first transalpine amber traffic.


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