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Author(s):  
Hylke Hettema

Arab(ian) horse enthusiasts perpetuate an origin legend for the breed that counts five foundational mares in relation to Islamic Prophet Muhammad. Challenging both the concept of a gender preference for mares among Bedouin and/or Arab people in the early Islamic empire as well as the popular historiography of the Arab horse as a Bedouin breed promoted by Islam and in particular its prophet, this paper contextualises Al-Khamsa (the five) as evidence of matrilineal horse breeding strategy by surveying premodern Arabic material on horses.


2021 ◽  
pp. 104365962110351
Author(s):  
Albara Alomari ◽  
Ibrahim Alananzeh ◽  
Heidi Lord ◽  
Ritin Fernandez

Introduction Cardiovascular disease (CVD) accounts for 25% to 45% of deaths among Arab people. The purpose of this review was to investigate the level, predictors, motivators, and barriers to adherence to lifestyle recommendations among Arab patients with CVD. Method A systematic search of the literature was conducted and reported using the Preferred Reporting Items for Systematic Reviews and Meta-Analyses guidelines. MEDLINE, EMCARE, CINAHL, Scopus, and the Cochrane Central Register of Controlled Trials were searched. Studies that explored adherence to a healthy lifestyle among Arab adult patients with CVD were included. Results Twelve studies were included. Quantitative results showed low adherence among Arab people with CVD. Qualitative synthesized results revealed that internal motivators, personal desire as well as structural drivers impact the patient’s ability to adhere to a healthy lifestyle. Discussion Multidimensional solutions that consider religion and culture and include active involvement of families are required to improve adherence.


The Nabataeans were an Arab people who inhabited northwest Arabia over two thousand years ago. Their center was the city of Petra, located in what today is the southern part of the Hashemite Kingdom of Jordan. They appear in Greek accounts around 312/311 BCE when the armies of Antigonus Monophthalmos attempted to raid the small, but well-defended kingdom of traders in their capital of Petra. They were reportedly a small, but extremely wealthy, Arab people who transported aromatics, frankincense, and myrrh from the Arabian Peninsula to the Mediterranean coast and Egypt. They were skilled stone cutters, a craft developed in the Hellenistic period when they hewed and plastered large cisterns for their exclusive use along desert tracks in the Negev. The Nabataeans became an important element in the geopolitical deposition of the southern Levant at a time when Rome was becoming increasingly involved in the region. They controlled trade routes in the desert regions of the Negev and Sinai Peninsula and extended their rule northward into Syria and southward to the Red Sea coast of Arabia. Their control of the Negev led to the establishment of towns along the main route between Petra and Gaza, called the Incense Road, as well as along other major tracks. By the Roman era they were also master potters, producing exquisite, thin-walled vessels that took the place of glass. In the increasingly competitive markets of the Augustan era, they responded by producing perfumed oils packaged in ceramic unguentaria produced at Petra that they marketed abroad. The increased revenues that they received in an era of high international demand allowed the Nabataeans to indulge in the monumental architecture that can still be viewed with awe today. Nabataea was a client state during the reign of Augustus, and it was ruled by a series of native kings until its annexation by Rome in 106 CE, upon which its territory became the Roman province of Arabia. Loss of self-rule does not seem to have affected the prosperity of the Nabataeans or the production of pottery and aromatics at Petra, and their role in international trade continued until Roman collapse in the region in the 3rd century CE. Nabataean language, culture, and religion continued under Roman rule well into the Late Roman and Early Byzantine periods. In those periods, their written language—Aramaic—was transformational, leading to the development of written Arabic as known today.


Author(s):  
Evgeniya Alexandrovna SAVELIEVA ◽  

The pre-Islamic history of the Arabian Peninsula and the history of Islam show what different communities have united and continue to unite religion, and it is in history that we find the factors that divide the Arab people and the Islamic world. The complexity of these relationships stretches from the past, and modern realities only add problems and questions.


Author(s):  
Nedjela Nedjahi ◽  
Faiza Zitouni

The heritage corpuses’ introductions have a great importance, since their authors consider them as media for showing their trends and ideas and their sides of creativity, which are the knowledge certainties setting their method of writing with several characteristics including their objective and subjective content’s styles and the formal methodological scientific disciplines. If we come back to the Soulaiman Elboustani’s translation of Homer’s Iliad’s introduction, we find that it’s a stand-alone writing, which consists of 197 pages, in which the author addresses the criticism principles and the poetic recognising rules with deep analysis, definite accuracy, great knowledge, and addressing several topics of a great importance, after identifying the epics gender and determining whether it’s known for the Arab people or not, identifying the Homeric epic and commending it, as well as confirming its affiliation to Homer. In this research, We’ve addressed the issue of the senses’ phonetic transcription through what’s tackled by Elboustani in reviewing detailly the relationship between the line breaks, the objectives, and meanings. It was the issue addressed by numerous Arab and western researchers since antiquity.


2020 ◽  
Vol 2 (4) ◽  
pp. 38-60
Author(s):  
HAIDER AL–ZUBAIDY ◽  

The current paper highlights the strong relation between the Arabic Language and its divine book- the Glorious Qur'an- Besides, this relation and its diversified types are crystal clear in the Glorious book. Moreover, they have great influences on Arabs and the Arabic language as well. The first speaks about the horizon of extension in our glorious Arabic Language and its greatest. The second examplifying some analytic examples for the pheneweron of significance-extensity in the Holy Quran. The third showes a chosen groups of affecting Pheneweuons on significance-extensity extending the sewantic horizons and fumally the couclusion which contains the main results I have reached with an index of sources and referuces of the research. These impacts are as follows: Arab people moved from desert areas of the peninsula to cities and the ascended the throne of domination and sovereignty and maintaining the integrity of the Arabic Language by unifying this great language and expanding aspects of languages and its uses not to mention other impacts that will be found by the readers in the body of the paper.


2020 ◽  
Vol 5 (1) ◽  
pp. 25
Author(s):  
Yoyo Yoyo ◽  
Abdul Mukhlis ◽  
Thonthowi Thonthowi ◽  
Ferawati Ferawati

Arabic language, in its sociological context is divided into two varieties: fusha and ‘amiyya. Arabic fusha is the official language and perceived as the language of Islam. In contrast to the fusha, ‘amiyya is the language used by the Arab people in their daily conversations. However, this ‘amiyya is considered as inferior. The method used in this study was qualitative that stressed the interaction between language and its sociological context. The method assumed that social and political events affected language use in a particular society. The paper tries to re-popularize the two terms used by Ferguson that are "high variety" (H) and “low variety” (L) culture in analyzing the two languages varieties. Besides, the paper explores the tension of the two languages through contemporary social and political events taking place in the Arab World. The Arabic fusha is perceived as a representation of “H” culture because it is a language used in religious literature and official writings, while the ‘amiyya referred to as a representation of “L” variety culture because it is used only as a medium of regular communication.


2020 ◽  
pp. 105477382093226
Author(s):  
Ibrahim Alananzeh ◽  
Heidi Lord ◽  
Ritin Fernandez

Social support can play a crucial role in psycho-social well-being of people with chronic conditions. There is limited information about the experiences, barriers and sources of social support of Arab people affected by chronic conditions. The purpose of this review is to explore the experiences, barriers and sources of social support of Arab people affected by chronic conditions. A scoping review of the literature, based on Preferred Reporting Items for Scoping Reviews and Meta-Analyses (PRISMA) guidelines. Articles (n = 13) were identified for appraisal based on a group of inclusion and exclusion criteria. Eight articles were included in the final analysis. Three broad themes were identified: (a) Social support benefits—physical, emotional and financial benefits; (b) Source of social support—family and friends support, and (c) Support services utilization—cultural barrier, Arab migrants language and unfamiliarity with the health system barriers. Appropriate future support programs should be tailored based on Arab cultural beliefs and the inherent responsibility of the family together inside the Arab community.


Author(s):  
Tawfeeq Majeed Ahmed

There are no arguments that swearing is a universal linguistic and psychological phenomenon. Many studies proved that people all over the world and in different times used to swear while talking. Of course, each society has its own way in talking the oath, whether in the expressions used or by some body movements that accompanied swearing. Regardless these differences, swearing almost always is used to achieve a common purpose. The current study sheds the light on this aspect linguistically in Iraqi Arabic society. There would sometimes be a reference to Arab people in general for the similarity between Iraqi and other Arab countries in many respects. This is in addition to take into account some shared features with other foreign communities. Religious oaths, swearing by holy people (alive or dead), shrines, times in addition to dear persons were the most elements to be sworn by according to the findings of the study.


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