Does Class Matter in Politics?

2020 ◽  
pp. 169-204
Author(s):  
Rina Agarwala ◽  
Ronald Herring
Keyword(s):  
Genetically Engineered ◽  
The Political ◽  
Bt Cotton ◽  
Class Politics ◽  
Labour Movement ◽  
Informal Workers ◽  
Garment Workers ◽  
Home Based ◽  
The Right ◽  
Twentieth Century Europe

Agarwala and Herring make the important observation that our view of class politics is often skewed by a misleading preoccupation with the patterns of class politics that arose in nineteenth and twentieth century Europe. They develop this point by analysing the rise of India’s informal workers and its agrarian producers. After decades of being excluded from the formal labour movement, self-employed workers, domestic workers, recycling and sanitation workers, and home-based garment workers have organized to gain legal recognition as workers and secure new forms of labour protection. In agriculture, despite the political decline of ‘bullock capitalists’ in recent years, Agarwala and Herring analyse a new basis for agrarian mobilization—the right to grow genetically engineered Bt cotton. Their analysis of these cases shows that the mutual constitution of class, caste, and local culture affects the success and direction of political mobilization.

Challenging the Gendered Entrepreneurial Subject: Gender, Development, and the Informal Economy in India

2018 ◽  
Vol 32 (2) ◽  
pp. 157-179 ◽  
Author(s):  
Natascia Boeri
Keyword(s):  
Informal Economy ◽  
Social Reproduction ◽  
Well Being ◽  
Spatial Characteristic ◽  
Her Family ◽  
Informal Workers ◽  
Garment Workers ◽  
Home Based ◽  
Home Work ◽  
Economic Development Model

The World Bank’s premise that “gender equality is good business” characterizes the current gender and economic development model. Policymakers and development practitioners promote and encourage women’s entrepreneurialism from the conviction that increasing women’s market-based opportunities is key to lifting women, their families, and communities out of poverty, resulting in the construction of a gendered entrepreneurial subject. Based on ethnographic fieldwork and interviews with home-based garment workers in Ahmedabad, India, this article questions the portrayal of women informal workers as entrepreneurs. Employing a social reproduction framework, I argue that the exploitative characteristics of informal work (i.e., paying for the costs of production and its temporal/spatial characteristic) are falsely interpreted as features of entrepreneurialism (i.e., investment and autonomy). Because work is completed in the worker’s own home, work and care become a mutual burden in which woman’s sense of providing for her family is impeded by both these roles. A feminist social reproduction framework of embodied labor links women’s responsibility for and contribution to family well-being with women’s marginalized economic position. Examining home-based work through this lens reveals the contradiction of the entrepreneurialism discourse.

‘We never trained our children to be socialists’: the next Lansbury generation and Labour politics, 1881–1951

2017 ◽  
Author(s):  
John Shepherd
Keyword(s):  
Great Britain ◽  
Birth Control ◽  
Political Life ◽  
The Political ◽  
Class Politics ◽  
Labour Movement ◽  
Abortion Law ◽  
British Labour ◽  
History Of ◽  
East End

George Lansbury, the Leader of the Labour Party from 1932-1935, and his wife Bessie had twelve children – ten surviving into adulthood - many of whom played a significant role in the history of the British Labour movement in the early and mid-twentieth century.This Lansbury generation is the focus of the essay by John Shepherd, whose monumental study of the life and political career of George Lansbury is well known and highly respected. In the early 1920s members of the Lansbury family for a time became members of the Communist Party of Great Britain - a factor that weighed against their father’s inclusion in Ramsay MacDonald’s first Labour Cabinet in 1924. Others became important pioneers in various campaigns in working-class politics, including women’s enfranchisement, birth control and abortion law reform. Altogether, they created something of a memorable Lansbury Labour dynasty in the East End, as well as in national political life. Nevertheless, what emerges from John Shepherd’s detailed and meticulous work is that, although the influence of this Lansbury generation was noteworthy in Labour politics, they never reached the political heights of their popular father. Like Herbert Gladstone, in an earlier essay, they played a very important role but in the shadow of their father’s dominating presence.

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

Nation, Locality and Radical Identity

2018 ◽  
Author(s):  
Malcolm Petrie
Keyword(s):  
Working Class ◽  
Communist Party ◽  
The Political ◽  
Central Control ◽  
Election Campaigns ◽  
Labour Movement ◽  
General Elections ◽  
Political Left ◽  
National Model ◽  
Selection Of

Concentrating upon the years between the 1924 and 1929 general elections, which separated the first and second minority Labour governments, this chapter traces the rise of a modernised, national vision of Labour politics in Scotland. It considers first the reworking of understandings of sovereignty within the Labour movement, as the autonomy enjoyed by provincial trades councils was circumscribed, and notions of Labour as a confederation of working-class bodies, which could in places include the Communist Party, were replaced by a more hierarchical, national model. The electoral consequences of this shift are then considered, as greater central control was exercised over the selection of parliamentary candidates and the conduct of election campaigns. This chapter presents a study of the changing horizons of the political left in inter-war Scotland, analysing the declining importance of locality in the construction of radical political identities.

Process Philosophy and Political Liberalism

2019 ◽  
Author(s):  
Daniel A. Dombrowski
Keyword(s):  
Political Philosophy ◽  
Political Liberalism ◽  
Reflective Equilibrium ◽  
Process Philosophy ◽  
The Political ◽  
Nonhuman Animals ◽  
Static View ◽  
Process Oriented ◽  
The Right ◽  
Political Right

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.

Palestinian Diaspora Communities in Latin America and Palestinian Statehood

2020 ◽  
Vol 19 (1) ◽  
pp. 101-120
Author(s):  
Yousef M. Aljamal ◽  
Philipp O. Amour
Keyword(s):  
Latin America ◽  
South America ◽  
Latin American ◽  
Economic Life ◽  
Self Determination ◽  
The Political ◽  
Middle Classes ◽  
Latin Americans ◽  
Political Views ◽  
The Right

There are some 700,000 Latin Americans of Palestinian origin, living in fourteen countries of South America. In particular, Palestinian diaspora communities have a considerable presence in Chile, Honduras, and El Salvador. Many members of these communities belong to the professional middle classes, a situation which enables them to play a prominent role in the political and economic life of their countries. The article explores the evolving attitudes of Latin American Palestinians towards the issue of Palestinian statehood. It shows the growing involvement of these communities in Palestinian affairs and their contribution in recent years towards the wide recognition of Palestinian rights — including the right to self-determination and statehood — in Latin America. But the political views of members of these communities also differ considerably about the form and substance of a Palestinian statehood and on the issue of a two-states versus one-state solution.

he domestic political crisis in the Right-Bank Ukraine in the spring and summer of 1669

2020 ◽  
pp. 46-66
Author(s):  
Bоris N. Florya ◽  
Keyword(s):  
Ottoman Empire ◽  
Political Crisis ◽  
The Political ◽  
The Right

Based on an analysis of sources, the author tries to reconstruct the course of events during the political crisis on the Right Bank, at the center of which was the confrontation between the right-bank hetman P. Doroshenko and his opponent, P. Sukhovey, an elected hetman of the Zaporozhian Sich with the support of the Crimean Khanate. The author shows that the opposition to Doroshenko was significant and was formed as well under the influence of the news about his Turkish citizenship. It was approved by the Korsun Rada, to participate in which the Right-Bank hetman was able to mobilize a significant number of supporters from the Right-Bank foreman. This caused discontent not only among the Cossacks, but also among the Cossack mob in a part of the Right-Bank regiments. Doroshenko’s attempts to get help from the Ottoman Empire were unsuccessful and in the summer his position became threatening: only two Cossack regiments stood on the side of the hetman. Only the arrival of the ambassadors of the Sultan in August 1669, who demanded that the Crimean Khanate stop supporting the opposition to Doroshenko, and the subsequent departure of the Tatars defused the situation and saved the Right-Bank hetman from losing the power. These events, as well as the ensuing similar domestic political crisis in the Right-Bank Ukraine in 1672, demonstrate how shaky the Doroshenko’s position was and how difficult it was for him to maintain the power.

Traditionalism and politics: A case study of Northern Nigeria

1967 ◽  
Vol 2 (4) ◽  
pp. 509-524 ◽  
Author(s):  
B. J. O. Dudley
Keyword(s):  
Social Change ◽  
Local Government ◽  
Status Quo ◽  
Political Elite ◽  
High Time ◽  
The Political ◽  
Northern Nigeria ◽  
The North ◽  
The Right

In the debate on the Native Authority (Amendment) Law of 1955, the late Premier of the North, Sir Ahmadu Bello, Sardauna of Sokoto, replying to the demand that ‘it is high time in the development of local government systems in this Region that obsolete and undemocratic ways of appointing Emirs’ Councils should close’, commented that ‘the right traditions that we have gone away from are the cutting off of the hands of thieves, and that has caused a lot of thieving in this country. Why should we not be cutting (off) the hands of thieves in order to reduce thieving? That is logical and it is lawful in our tradition and custom here.’ This could be read as a defence against social change, a recrudescence of ‘barbarism’ after the inroads of pax Britannica, and a plea for the retention of the status quo and the entrenched privilege of the political elite.

The Spanish Church and The Revolutionary Republican Movement, 1930–1931

1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Right Wing ◽  
Nineteen Thirties ◽  
Republican Movement ◽  
Revolutionary Movements ◽  
The Right ◽  
Political Realities ◽  
The Church

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.

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