Mind, Miracle, and Nature

Author(s):  
Michael L. Peterson

Lewis as a theist (and Christian theist) was the sworn opponent of philosophical naturalism and materialism as worldviews. In his book Miracles, Lewis launches a philosophical attack on naturalism in a special way: he attacks its assumption that physical or material nature is all there is and runs by unbroken laws. He uses the technical Humean definition that a “miracle” would then be a “violation of the laws of nature” and goes on to show that rational thought (which must be free to decide on truth and not determined by physical processes to believe what it believes) is technically a miracle. Probably Lewis’s most important contribution to the field of philosophy is what we call his “argument from reason,” which maintains that naturalism cannot explain the logical reasoning process and that the very existence of this process strongly points to theism. We discuss the Lewis-Anscombe debate over the relation of naturalism and human reason, which spurred Lewis to revise his earlier argument. Prior to this debate, Lewis charged naturalists with committing a self-contradiction by claiming to hold his or her position by reasoning because naturalism implies that all events (including thoughts) are determined by law rather than freedom to discern logic. The Anscombe encounter led Lewis to say instead that there is a “cardinal difficulty,” which the naturalist cannot overcome.

2018 ◽  
Vol 31 (2) ◽  
pp. 166-187
Author(s):  
Elad Carmel

The connection that Hobbes makes between reason, method, and science renders reason a faculty that is not only natural but also acquired and even somewhat exclusive. This idea might pose a serious problem to Hobbes’s political theory, as it relies heavily on the successful use of reason. This problem is demonstrated in Hobbes’s account of the laws of nature, for which some equality in human reason is clearly needed, but Hobbes is not explicit about the relationship between that and the more advanced form of reason that eventually leads to science. This article suggests that Hobbes’s account of reason is developmental. The seed of natural reason is common to everyone, and is sufficient for the establishment of the commonwealth. Thereafter, peace and leisure provide the necessary conditions for developing the rational skill, that is, fulfilling the human potential for rationality. Consequently, under the right circumstances, knowledge and science are expected to progress dramatically for the benefit of society, an open-ended vision which Hobbes nevertheless leaves implicit. Following Hobbes’s account of reason and philosophy closely can therefore show that he might have had great hopes for humankind, and that in this sense he was a key member of an English Enlightenment.


2016 ◽  
Vol 53 (4) ◽  
pp. 467-477
Author(s):  
ERIK BALDWIN

AbstractIslamic ‘Traditionalists’ and ‘Rationalists’ have much in common. They agree that theQur'anis divine revelation and acknowledge the authority of theSunna, accept the value of logical reasoning and argumentation, recognizing the validity of basic logical principles and laws, and affirm that basic empirical and historical facts ought to be taken into consideration when interpreting theQur'an. They disagree in that Rationalists accept but Traditionalists deny that human reason can discern objective moral truths independent of divine revelation. I present an argument for Rationalism that makes use of premises that are equally acceptable to Traditionalists and Rationalists alike.


2020 ◽  
Vol 10 (3) ◽  
pp. 66-86
Author(s):  
Derya Can ◽  
Veli Can

AbstractIntroduction: The aim of this study is to examine children’s moral reasoning and logical reasoning processes and the relationship between these two mechanisms. In the present study the focus is on the relationship between the factors such as fair sharing, equality, merit, ownership, opportunity in the resource allocation and logical reasoning among the children aged 5-7.Methods: In this study, which aims to examine how the logical thinking skills differ according to the children’s moral reasoning process, a survey design approach was used. Participants were 92 children aged 5 (female N=13, male N=14) and aged 6 (female N=17, male N=18), aged 7 (female N=17, male N=13). The data collected from the moral and logical reasoning tasks were analyzed in two steps. At the first step the answers of the participants were scored. At the second step their justifications were categorized. To test out hypotheses we used two general linear models to examine the age effects of Age (5-7 years) and Reasoning (equality, ownership, merit, opportunity) on children’s evaluations of the vignette characters’ actions. Age-related changes in children’s evaluation and their logical reasoning skills related to initial distribution and transfer status were analyzed by the variance analysis.Results: Based on the findings of the study it can be stated that the children in the age group of 6-7 evaluated negatively the reward distribution based on the outcomes due to their concerns about the inequality in the opportunities and the violation of the principle of equality. The findings of the study indicate that there is no significant difference in children’s logical thinking skills depending on their age. As a result of the study, it is found that although there is no direct relationship between the moral and logical reasoning processes of children, the children who can reject the AC type inference predominantly emphasize the principle of equality. Although there is no significant relationship between moral reasoning and logical reasoning processes, it can be said that children with higher levels of logical reasoning much more frequently emphasize the principle of equality in moral reasoning process.Discussion: Research indicates that children aged around 5 consider the reward distribution based on the outcomes fair. Older children, on the other hand, evaluate the inequalities in resource distribution as unfair. These findings support the results of the study suggesting that older children consider inequal source distribution both at the first case and at the transfer cases unfair. The children’s approval or disapproval of the transfer varies based on their reasoning processes. They support transfer if they emphasize the principle of equality, but they do not support it if their focus is on the principle of ownership. Older children are found to have a commitment to the principle of equality, and the difference between the 5-year age group and the 6-7-year age group is remarkable in this regard. Similar findings are reported in the previous studies, and it is generally stated that younger children are more selfish and that the tendency to distribute resources equally becomes dominant due to the increase in the age of children. Although there is no significant relationship between moral reasoning and logical reasoning processes, it can be said that children with higher levels of logical reasoning emphasize the principle of equality in moral reasoning process much more frequently.Conclusion: Cognitivists argue that cognition and particularly reasoning have significant roles in making moral decisions. It suggests that children whose logical thinking skills are higher than others understand the necessity of equality to ensure fairness. The basic information on logic should be taught and introduced to the children from an early age. In addition, children should be ensured to use these methods through connections with both daily life and other courses at schools. It is thought that having basic logic knowledge by children will affect positively their cognitive, affective and social development. In order to examine this effect, a logic program including simple logic rules and basic inference types should be developed and the effects of such programs on the cognitive, affective and social development of children should be examined.


2020 ◽  
Vol 19 (1) ◽  
pp. 25-49
Author(s):  
David Alinurdin

Dalam dekade terakhir, interaksi sains dan teologi dalam upaya membangun konsep tindakan ilahi di dalam dunia natural telah sampai pada satu kesimpulan untuk mencari titik temu kausal di mana Allah Pencipta yang transenden dan nonfisik dapat bertindak di dalam proses-proses natural yang terjadi di dalam dunia ciptaan. Sebuah gerakan akademis yang diakui kredibilitasnya dalam usaha menemukan titik temu kausal dengan cara-cara baru yang memasukkan penafsiran filosofis dari sains kekinian ke dalam teologi adalah Divine Action Project (DAP), yang merumuskan sebuah teori tindakan ilahi yang disebut NIODA (Noninterventionist Objective Divine Action). NIODA berusaha mencari lokus tindakan ilahi khusus yang tidak bertentangan dengan hukum alam yaitu di dalam proses-proses fisik yang dapat ditafsirkan sebagai indeterminisme secara ontologis, seperti mekanika kuantum. Tulisan ini akan mengkaji asumsi-asumsi filosofis di balik NIODA dan memperlihatkan bahwa konsep ini dapat diterima secara saintifik namun tidak memadai secara teologis karena masih terikat dengan asumsi Laplace warisan zaman pencerahan yang menganggap alam semesta ini tertutup secara kausal bagi tindakan ilahi. Karena itu, di bagian terakhir, tulisan ini juga akan mengusulkan beberapa poin penting dalam upaya membangun sebuah konsep tindakan ilahi yang memadai secara teologis maupun saintifik, yang dibangun di atas fondasi teologi penciptaan yang trinitarian dan kovenantal. In the last decade, the interaction between science and theology in the effort to develop the concept of divine action in the natural world has come to a conclusion to find a causal joint where transcendent and nonphysical Creator God can act in natural processes that occur in the world of creation. An academic movement whose credibility has been recognized in its efforts to find a causal joint in new ways that incorporate philosophical interpretations of contemporary science into theology is the Divine Action Project (DAP), which formulates a concept of divine action called NIODA (Noninterventionist Objective Divine Action). NIODA seeks to find a locus of special divine action that does not conflict with laws of nature in physical processes that can be interpreted as ontological indeterminism, such as quantum mechanics. This paper will examine the philosophical assumptions behind NIODA and show that this concept is scientifically acceptable but not theologically adequate because it is still bound by Laplace's assumption of the enlightenment's legacy which considers the universe to be causally closed to divine action. Therefore, in the last part, this paper will also propose several important points in the effort to develop a concept of special divine action that is both theologically and scientifically adequate, built on the basis of a trinitarian and covenantal biblical theology of creation.


Enraged ◽  
2017 ◽  
Author(s):  
Emily Katz Anhalt

This chapter examines how the Iliad promotes rational thought and continuously evokes the audience's capacity for critical moral judgment. It explains how the Iliad prompts the audience to consider the costs of Achilles' rage and the irrationality of his desire to be honored by the very people he is failing to protect. As Achilles' rage pursues its destructive path, the Iliad overtly calls attention to the capacity of stories to develop the audience's aptitude for logic and critical thought. Numerous stories throughout the epic encourage logical reasoning and critical judgment by offering models to emulate or avoid. The chapter also discusses Achilles' conviction that success in warfare is the highest form of human achievement and worthy of the highest honor.


1979 ◽  
Vol 44 ◽  
pp. 349-355
Author(s):  
R.W. Milkey

The focus of discussion in Working Group 3 was on the Thermodynamic Properties as determined spectroscopically, including the observational techniques and the theoretical modeling of physical processes responsible for the emission spectrum. Recent advances in observational techniques and theoretical concepts make this discussion particularly timely. It is wise to remember that the determination of thermodynamic parameters is not an end in itself and that these are interesting chiefly for what they can tell us about the energetics and mass transport in prominences.


Author(s):  
Randall W. Smith ◽  
John Dash

The structure of the air-water interface forms a boundary layer that involves biological ,chemical geological and physical processes in its formation. Freshwater and sea surface microlayers form at the air-water interface and include a diverse assemblage of organic matter, detritus, microorganisms, plankton and heavy metals. The sampling of microlayers and the examination of components is presently a significant area of study because of the input of anthropogenic materials and their accumulation at the air-water interface. The neustonic organisms present in this environment may be sensitive to the toxic components of these inputs. Hardy reports that over 20 different methods have been developed for sampling of microlayers, primarily for bulk chemical analysis. We report here the examination of microlayer films for the documentation of structure and composition.Baier and Gucinski reported the use of Langmuir-Blogett films obtained on germanium prisms for infrared spectroscopic analysis (IR-ATR) of components. The sampling of microlayers has been done by collecting fi1ms on glass plates and teflon drums, We found that microlayers could be collected on 11 mm glass cover slips by pulling a Langmuir-Blogett film from a surface microlayer. Comparative collections were made on methylcel1ulose filter pads. The films could be air-dried or preserved in Lugol's Iodine Several slicks or surface films were sampled in September, 1987 in Chesapeake Bay, Maryland and in August, 1988 in Sequim Bay, Washington, For glass coverslips the films were air-dried, mounted on SEM pegs, ringed with colloidal silver, and sputter coated with Au-Pd, The Langmuir-Blogett film technique maintained the structure of the microlayer intact for examination, SEM observation and EDS analysis were then used to determine organisms and relative concentrations of heavy metals, using a Link AN 10000 EDS system with an ISI SS40 SEM unit. Typical heavy microlayer films are shown in Figure 3.


2011 ◽  
Author(s):  
Oshin Vartanian ◽  
Ann Nakashima ◽  
Fethi Bouak ◽  
Ingrid Smith ◽  
Joseph Baranski ◽  
...  

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