The Tiny and the Fragmented

2018 ◽  
Keyword(s):  
Near East ◽  
Space Time ◽  
Ancient Near East ◽  
Social Worlds ◽  
The Past ◽  
The Social ◽  
Partial Form ◽  
Partial State ◽  
Neolithic Europe ◽  
Made In

Miniature and fragmentary objects are both remarkably fascinating and easily dismissed. Tiny scale entices users with visions of Lilliputian worlds. The ambiguity of fragments intrigues us, offering vivid reminders of the transitory nature of reality. Yet, the standard scholarly approach to such objects has been to see them as secondary, incomplete things, designed primarily to refer to a complete and often life-sized whole. This volume offers a series of fresh perspectives on the familiar concepts of the tiny and the fragmented, in chapters ranging in focus from Neolithic Europe to Pre-Columbian Honduras to the Classical Mediterranean and Ancient Near East. Diverse in scope, the volume is united in considering the little and broken things of the past as objects in their own right. When a life-sized or whole thing is made in a scaled-down or partial form, deliberately broken as part of its use, or considered successful by ancient users only if it shows some signs of wear, it challenges our expectations of representation and wholeness. Overall, this volume demands a reconsideration of the social and contextual nature of miniaturization, fragmentation, and incompleteness. These were more than just ancient strategies for saving space, time, and resources. Rather, they offered new possibilities of representation, use, and engagement—possibilities unavailable with things that were life size or more conventionally “complete.” It was because of, rather than in spite of, their small or partial state that these objects were valued parts of the personal and social worlds they inhabited.

Uploading selves: Inuit digital storytelling on YouTube

2011 ◽  
Vol 34 (2) ◽  
pp. 81-105 ◽  
Author(s):  
Nancy Wachowich ◽  
Willow Scobie
Keyword(s):  
Young Adults ◽  
Social Relationships ◽  
Canadian Arctic ◽  
Internet Technology ◽  
Social Worlds ◽  
Video Sharing ◽  
The Past ◽  
The Social ◽  
Online Spaces ◽  
Youth And Young Adults

This article explores the contemporary use of open-access video-sharing sites by Inuit youth and young adults. Based on 12 months of cyber-fieldwork and focused specifically on YouTube, it explores how Inuit young people across the Canadian Arctic are using online spaces to post short excerpts from their lives and connect with others. The paper situates these digital autobiographies in the recent trajectory of Inuit storytelling, showing that Internet technology allows individual narrators the freedom to bypass established rules and institutions of cultural representation. Self-produced videos posted online are more multivalent, dialogical, and provocative expressions of Inuit selfhood than those texts that may have circulated in the past. While the Internet has been celebrated for its global reach, many of the social relationships and dialogues seemingly fostered by this technology are intimate and localised. Inuit youth and young adults use video-sharing technology to creatively mediate pasts, presents, and futures in the creation of new social worlds.

scholarly journals Ancient Iconic Texts and Scholarly Expertise

2012 ◽  
Vol 6 (1-3) ◽  
pp. 331-344
Author(s):  
James W. Watts
Keyword(s):  
Near East ◽  
Ancient Egypt ◽  
Cultural Authority ◽  
Semantic Interpretation ◽  
Ancient Near East ◽  
Constant Attention ◽  
Post Colonial ◽  
Social Prestige ◽  
The Social ◽  
The Subject

This essay probes the origins of iconic textuality in the ancient Near East, informed by post-colonial perspectives on iconic texts. The surviving art and texts from ancient Egypt and Mesopotamia exhibit at least four forms of iconic textuality: monumental inscriptions, portraits of scribes, displays and manipulations of ritual texts, and beliefs in heavenly texts. The spread of literacy did not displace the social prestige of scribal expertise that was established in antiquity. The every-growing number and complexity of texts accounts for the continuing cultural authority of scholarly expertise. The tension between expert and non-specialist uses of texts, however, explains scholarship’s avoidance of the subject of iconic books and texts while drawing constant attention to their semantic interpretation instead.

scholarly journals The social life of time and methods: Studying London’s temporal architectures

2020 ◽  
Vol 29 (2) ◽  
pp. 604-631
Author(s):  
Ella Harris ◽  
Rebecca Coleman
Keyword(s):  
Social Sciences ◽  
Built Environment ◽  
Social Life ◽  
Space Time ◽  
Social Worlds ◽  
Temporal Logics ◽  
Social Scientists ◽  
The Social ◽  
Social Rhythms

This paper contributes to work on the social life of time. It focuses on how time is doubled; produced by, and productive of, the relations and processes it operates through. In particular, it explores the methodological implications of this conception of time for how social scientists may study the doubledness of time. It draws on an allied move within the social sciences to see methods as themselves doubled, as both emerging from and constitutive of the social worlds that they seek to understand. We detail our own very different methodological experiments with studying the social life of time in London, engaging interactive documentary to elucidate nonlinear imaginaries of space-time in London’s pop-up culture (Ella Harris) and encountering time on a series of walks along a particular stretch of road in south east London (Beckie Coleman). While clearly different projects in terms of their content, ambition and scope, in bringing these projects together, we show the ability of our methods to grasp and perform from multiple angles and scales what Sharma (2014) calls ‘temporal architectures’. Temporal architectures, composed of elements including the built environment, commodities, services, technologies and labour, are infrastructures that enable social rhythms and temporal logics and that can entail a politicized valuing of the time of certain groups over others. We aim to contribute to an expanded and enriched conceptualisation of methods for exploring time, considering what our studies might offer to work on the doubled social life of time and methods, and highlighting in particular their implications for an engagement with a politics of time and temporality.

Reconstructing the Temple

2019 ◽  
Author(s):  
Andrew R. Davis
Keyword(s):  
Near East ◽  
Eighth Century ◽  
Ancient Near East ◽  
Recent History ◽  
The Past ◽  
History Of ◽  
The Temple

This book examines temple renovation as a distinct topos within royal literature of the ancient Near East. Unlike newly founded temples, which were celebrated for their novelty, temple renovations were oriented toward the past. Kings took the opportunity to rehearse the history of the temple, selectively evoking certain past traditions and omitting others. In this way, temple renovations are a kind of historiography. The particularities of each case notwithstanding, this book demonstrates a pattern in the rhetoric of temple renovation texts; namely, kings used temple renovation to correct, or at least distance themselves from, some turmoil of recent history and to associate their reigns with an earlier and more illustrious past. The main evidence for this royal rhetoric comes from royal literature of the seventh and sixth centuries BCE. This evidence in turn becomes the basis for reading the story of Jeroboam I’s placement of calves at Dan and Bethel (1 Kgs 12:25–33) as an eighth-century BCE account of temple renovation with a similar rhetoric. Concluding with further examples in the Hellenistic and Roman periods, this book shows that the rhetoric of temple renovation was not just a distinct topos, but also a long-standing one in the ancient Near East.

Ancient Near Eastern History: the Case of Cyrus the Great of Persia

2007 ◽  
Author(s):  
AMÉLIE KUHRT
Keyword(s):  
Old Testament ◽  
Central Government ◽  
Near East ◽  
Ancient Near East ◽  
Religious Toleration ◽  
Near Eastern ◽  
The Past ◽  
Standard Picture

This chapter examines how an historian of the ancient Near East sets about reconstructing a picture of the past using material of great diversity in terms of type and historical value. It demonstrates this approach by considering the figure of the Achaemenid king, Cyrus II ‘the Great’ of Persia. The discussion begins by creating a conventional image of the king and consolidating it. It then analyses the evidence that has been used to strengthen the picture and presents some historical realities. The basis for the standard picture of Cyrus the Great is provided by material in classical writers and the Old Testament. Cyrus introduced a new policy of religious toleration together with active support for local cults, exemplified by the permission he granted to the Jewish exiles to return to Jerusalem and rebuild their temple, with generous funding from central government. The chapter also considers the date for Cyrus' defeat of the Median king Astyages (550), as well as his conquest of Babylon itself.

Judges 1–12

2014 ◽  
Author(s):  
Jack M. Sasson
Keyword(s):  
Near East ◽  
Hebrew Text ◽  
Ancient World ◽  
Ancient Near East ◽  
Near Eastern ◽  
Historical Significance ◽  
The Past ◽  
Masoretic Text ◽  
Faith Traditions ◽  
Over Time

Profound changes have occurred in the study of early Israel over the past four decades. In recent years, the pendulum of scholarship has swung toward literary and theological readings that are not significantly informed by the literature of the ancient Near East. Jack M. Sasson’s commentary to the first twelve chapters of the book of Judges is a refreshing corrective to that trend. It aims to expand comprehension of the Hebrew text by explaining its meaning, exploring its contexts, and charting its effect over time. Addressed are issues about the techniques that advance the text’s objectives, the impulses behind its composition, the motivations behind its preservation, the diversity of interpretations during its transmission in several ancient languages, and the learned attention it has gathered over time in faith traditions, Jewish, Christian, and Muslim. In its pages also is a fair sampling from ancient Near Eastern documents to illumine specific biblical passages or to bolster the interpretation of contexts. The result is a Judges that more carefully reflects the culture that produced it. In presenting this fresh translation of the Masoretic text of Judges as received in our days, Sasson does not shy away from citing variant or divergent readings in the few Judges fragments and readily calls on testimonies from diverse Greek, Aramaic, and Latin renderings. The opinions of Jewish, Christian, and Muslim sages are reviewed, as are those of eminent scholars of recent times. With his Introductory Remarks, Notes, and Comments, Sasson addresses specific issues of religious, social, cultural, and historical significance and turns to ancient Near Eastern lore to illustrate how specific actions and events unfolded elsewhere under comparable circumstances. This impressive new appreciation of Judges will be of immense interest to bible specialists, theologians, cultural historians, and students of the ancient world.

scholarly journals The possible as a field of inquiry

2018 ◽  
Vol 14 (3) ◽  
pp. 519-530 ◽  
Author(s):  
Vlad Petre Glăveanu
Keyword(s):  
Social Sciences ◽  
Cognitive Processes ◽  
Social Ontology ◽  
Counterfactual Thinking ◽  
Human Beings ◽  
The Past ◽  
The Social ◽  
The Future ◽  
Field Of Inquiry ◽  
Made In

In this editorial I introduce the possible as an emerging field of inquiry in psychology and related disciplines. Over the past decades, significant advances have been made in connected areas – counterfactual thinking, anticipation, prospection, imagination and creativity, etc. – and several calls have been formulated in the social sciences to study human beings and societies as systems that are open to possibility and to the future. However, engaging with the possible, in the sense of both becoming aware of it and actively exploring it, represents a subject in need of further theoretical elaboration. In this paper, I review several existing approaches to the possible before briefly outlining a new, sociocultural account. While the former are focused on cognitive processes and uphold the old dichotomy between the possible and the actual or real, the latter grows out of a social ontology grounded in notions of difference, positions, perspectives, reflexivity, and dialogue. In the end, I argue that a better understanding of the possible can help us cultivate it in both mind and society.

Oral Tradition and Chronology

1971 ◽  
Vol 12 (3) ◽  
pp. 371-389 ◽  
Author(s):  
David P. Henige
Keyword(s):  
Comparative Analysis ◽  
Oral Tradition ◽  
Near East ◽  
Common Method ◽  
Ancient Near East ◽  
Accurate Assessment ◽  
Main Thesis ◽  
The Past ◽  
Mediterranean World ◽  
Folk Hero

Perhaps the weakest aspect of oral tradition is its inability to establish and maintain an accurate assessment of the length of the past it purports to relate. As time passes, societies without calendrical systems tend to become either very vague about this time depth or to relate it to present, changing circumstances. The most common method of measuring the past in many societies is in terms of king lists or genealogies. A comparison of orally transmitted king lists and genealogies in various places and times, for example, the early Mediterranean world and the Ancient Near East, the native states of India, Africa and Oceania, indicates that certain patterns of chronological distortion seem to emerge, sometimes telescoping but more often lengthening the past.The former may occur through omission of usurpers, however defined, periods of chaos or foreign domination, or by the personification of an entire epoch by a founding folk-hero. If the reasons for artificial lengthening are obvious, the mechanisms are less so. In this respect a survey of both welldocumented cases and of orally transmitted lists can be instructive. Lengthening is often the result of euhemerism; more often subtler themes emerge. These include longer reigns in the earlier, less known period, the arranging of contemporary rulers as successive ones and, most importantly, extended father/son succession throughout the list or genealogy. This last is of direct and profound chronological importance, and its occurrence is widespread enough to be termed stereotypical. Yet it is not often recognized as aberrant, even though its documented occurrence is exceedingly rare. The consequent equation of reigns with generations will almost always result in an exaggerated conception of the antiquity of the beginning of the genealogy. Other weaknesses of orally transmitted king lists include lack of multiple reigns and dynastic changes, and suspiciously perfect rotational succession systems.Within its scope this article only attempts to hint at the origin, shape and effects of these distortions. Its main thesis is that much light can be cast on African cases of this nature through a comparative analysis drawing from a whole range of societies and sources.

On Anticipatory Accounts

2019 ◽  
Vol 37 (1) ◽  
pp. 93-107
Author(s):  
Abigail Jane Mack
Keyword(s):  
Mental Health ◽  
Los Angeles ◽  
Mental Health Court ◽  
Judicial Decision ◽  
The Past ◽  
Present Experience ◽  
The Social ◽  
Social Belonging ◽  
Made In

Engaging an account of a judicial decision made in the Los Angeles Mental Health Court, this article interrogates the role of anticipation in the lived negotiation of moral, social and institutional orders. As Judge Samuel Benton recounts his attempt to let himself ‘emotionally off the hook’ in the wake of a patient’s suicide, anticipation emerges as: 1) an ordered, linear sequencing of events towards logical ends; 2) unsettled, temporally disjunctive engagements with the past in order to make sense of present experience and ambiguous futures; 3) existential negotiations of one’s potential morality and social belonging; and 4) distributed organization of information between people and across objects in order to elaborate present and future experience. These manifestations of anticipation reveal the social and temporal contingency and deep intersubjectivity of our negotiations with uncertainty in the unsettling process of becoming moral.

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