Restless Gays

2019 ◽  
pp. 134-158
Author(s):  
Jeffrey J. Sallaz

Gay individuals in the Philippines have long been accepted in the public eye, yet have been discriminated against at work. The gay subculture has developed its own values and ways of being. A key component of successfully performing a gay identity in the Philippines today is speaking English well. It distinguishes one as urbane, cosmopolitan, and sophisticated. For the gay community in Manila, call centers have become known as a “gay paradise.” They are spaces wherein it is possible to safely enact gender identities. Nonetheless, gay workers remain restless, as they dream of leaving the country for the West or of pursuing a profession in the Philippines.

Author(s):  
Ayokunle Olumuyiwa Omobowale

The world is technologically advancing, but the management of resultant waste, commonly known as e-waste, is also becoming very challenging. Of major concern is the incessant flow of this waste into the developing world where they assume secondhand value in spite of the associated environmental threats. This study adopts the qualitative approach to examine this phenomenon in Nigeria. The study reveals that aside from being cheaper than the new products, second-hand goods are usually preferred to the new products due to the substandard nature of most new electronics largely imported from Asia (especially China). The tag of Tokunbo or ‘imported from the West’ associated with second-hand goods imported from developed countries makes them more preferable to the public relative to new electronics imported from China, disparagingly termed Chinco. Yet both the second-hand electronics that are socially appreciated as Tokunbo and the substandard new electronics imported into Nigeria together render the country a huge recipient of goods that soon collapse and swell the e-waste heap in the country. This situation may be mitigated through strengthening the Standards Organisation of Nigeria and the National Environmental Standards and Regulations Enforcement Agency, and also by sensitizing Nigerians on the dangers inherent in e-wastes.


Author(s):  
Celine Parreñas Shimizu

Transnational films representing intimacy and inequality disrupt and disgust Western spectators. When wounded bodies within poverty entangle with healthy wealthy bodies in sex, romance and care, fear and hatred combine with desire and fetishism. Works from the Philippines, South Korea, and independents from the United States and France may not be made for the West and may not make use of Hollywood traditions. Rather, they demand recognition for the knowledge they produce beyond our existing frames. They challenge us to go beyond passive consumption, or introspection of ourselves as spectators, for they represent new ways of world-making we cannot unsee, unhear, or unfeel. The spectator is redirected to go beyond the rapture of consuming the other to the rupture that arises from witnessing pain and suffering. Self-displacement is what proximity to intimate inequality in cinema ultimately compels and demands so as to establish an ethical way of relating to others. In undoing the spectator, the voice of the transnational filmmaker emerges. Not only do we need to listen to filmmakers from outside Hollywood who unflinchingly engage the inexpressibility of difference, we need to make room for critics and theorists who prioritize the subjectivities of others. When the demographics of filmmakers and film scholars are not as diverse as its spectators, films narrow our worldviews. To recognize our culpability in the denigration of others unleashes the power of cinema. The unbearability of stories we don’t want to watch and don’t want to feel must be borne.


Author(s):  
Alison Brysk

Chapter 6 concerns denial of women’s right to life . The new frame of “femicide” has dramatically increased attention to gender-based killing in the public and private sphere, and encompasses a spectrum of threats and assaults that culminate in murder. The chapter follows the threats to women’s security through the life cycle, beginning with cases of “gendercide” (sex-selective abortion and infanticide) in India, then moving to honor killings in Turkey and Pakistan. We examine public femicide in Mexico and Central America—with comparison to the disappearance of indigenous women in Canada, as “second-class citizens” in a developed democracy. The chapter continues mapping the panorama of private sphere domestic violence in the semi-liberal gender regimes of China, Russia, Brazil, and the Philippines, along with a range of responses in law, public policy, advocacy, and protest.


Urban Studies ◽  
2021 ◽  
pp. 004209802098490
Author(s):  
John Paul Catungal ◽  
Benjamin Klassen ◽  
Robert Ablenas ◽  
Sandy Lambert ◽  
Sarah Chown ◽  
...  

Scholarship on the place of the HIV/AIDS crisis in urban geographies of sexual minority activism has powerfully insisted on the importance of community organising as a response to state and societal failures and to their homophobic, AIDS phobic and morally conservative underpinnings. This paper extends this scholarship by examining the urban social geographies of exclusion produced by such community organising efforts. It draws on the perspectives of long-term survivors of HIV/AIDS (LTS) in Vancouver to highlight the differentiated care geographies of HIV/AIDS that resulted from the racialised, classed and gendered politics and urban imaginations enacted by gay and allied HIV/AIDS organising. Though LTS networks, spaces and politics of care and community were more extended than Vancouver’s gay community during the 1980s and 1990s, the centring of the West End gay village in many community-led responses to HIV/AIDS resulted in LTS geographies outside the West End being excluded from important systems of care and community. LTS narratives of the city at the time of the ‘gay disease’ thus tell an urban politics of sexual and health activisms as shaped not only by processes of heteronormativity and homophobia but also of racially, colonially and class-inflected homonormative urban imaginaries.


2021 ◽  
pp. 1-30
Author(s):  
Lisa Grace S. Bersales ◽  
Josefina V. Almeda ◽  
Sabrina O. Romasoc ◽  
Marie Nadeen R. Martinez ◽  
Dannela Jann B. Galias

With the advancement of technology, digitalization, and the internet of things, large amounts of complex data are being produced daily. This vast quantity of various data produced at high speed is referred to as Big Data. The utilization of Big Data is being implemented with success in the private sector, yet the public sector seems to be falling behind despite the many potentials Big Data has already presented. In this regard, this paper explores ways in which the government can recognize the use of Big Data for official statistics. It begins by gathering and presenting Big Data-related initiatives and projects across the globe for various types and sources of Big Data implemented. Further, this paper discusses the opportunities, challenges, and risks associated with using Big Data, particularly in official statistics. This paper also aims to assess the current utilization of Big Data in the country through focus group discussions and key informant interviews. Based on desk review, discussions, and interviews, the paper then concludes with a proposed framework that provides ways in which Big Data may be utilized by the government to augment official statistics.


Author(s):  
Heather L. Bailey

Focusing on the period between the revolutions of 1848 to 1849 and the First Vatican Council (1869–1870), this book explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the Church as the political tool of despotic tsars. As the book demonstrates, in response to this reductionist view, Russian Orthodox publicists launched a public relations campaign in the West, especially in France, in the 1850s and 1860s. The linchpin of their campaign was the building of the impressive Saint Alexander Nevsky Church in Paris, consecrated in 1861. The book posits that, as the embodiment of the belief that Russia had a great historical purpose inextricably tied to Orthodoxy, the Paris church both reflected and contributed to the rise of religious nationalism in Russia that followed the Crimean War. At the same time, the confrontation with westerners' negative ideas about the Eastern Church fueled a reformist spirit in Russia while contributing to a better understanding of Eastern Orthodoxy in the West.


2018 ◽  
Vol 14 (3) ◽  
pp. 55
Author(s):  
Rami Saleh Abdelrazeq Musleh ◽  
Mahmoud Ismail ◽  
Dala Mahmoud

The study focused on the Palestinian state as depicted in the Israeli political discourse. It showed that the Israeli strategy is based on denying the establishment of a Palestinian state alongside the Israeli one. Israel's main concern is to protect its national security at all costs. The study showed the Israeli political factions' opposition to the formation of an independent Palestinian state in addition to their refusal to give up certain parts of the West Bank due to religious and geopolitical reasons. To discuss this topic and achieve the required results, the analytical descriptive approach is adopted by the researcher. The study concluded that the Israeli leadership and its projects to solve the Palestinian issue do not amount to the establishment of a Palestinian state. This leadership simply aims to impress the international public opinion that Israel wants peace. In contrast, the Israeli public has shown that it cannot accept a Palestinian state, and the public opinion of the Palestinian state is not different from that of the political parties and leaders in Israel.


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