Introduction

Author(s):  
Saul M. Olyan

In this introduction, the author seeks to theorize violence, ritual, and ritual violence. The author argues that violence is best understood as action that is intended by an agent to do harm to a patient in some way in the sociocultural context in which it occurs, and the author understands rites as functioning both to realize and communicate social change and continuity. Ritual violence, for its part, combines characteristics of both violence and ritual, often employing inversion of established rites as a strategy to accomplish injurious goals such as the humiliation of a political opponent or wrongdoer. After reviewing ritual violence in biblical scholarship, the introduction ends with an outline of the shape of the book and comments on the author’s approach to the material (strictly academic) and on what we can know of violent rites in ancient Israel.

Author(s):  
William Schniedewind ◽  
Elizabeth VanDyke

Education is a wide-ranging topic concerning the variety of ways in which people acquire knowledge, skills, and behaviors. As a key facet of culture, one might expect education and instruction to appear frequently within the Hebrew Bible, yet biblical literature actually provides little direct evidence as to how the ancient Israelites learned. This is true both for traditional vocations, such as the production of pottery or soldiering, and for more scholastic pursuits, such as reading or accounting. Biblical scholarship has particularly focused on scribal education, with less attention to the broader questions of enculturation. Several passages, particularly Isaiah 28, Proverbs 22–23, and Ben Sira 51, refer to education and have engendered numerous discussions. Increasingly, though, scholars have turned to extra-biblical sources in order to understand scribal culture. Studies on scribalism in Mesopotamia, Egypt, and Ugarit feature prominently in many overviews of Hebrew learning. In some cases, scholars posit that these foreign scribal systems directly influenced Israelite scribes. The New Kingdom administration of Egypt left its vestiges on the Late Bronze Levant, and the empires of Assyria, Babylon, and Persia also had a lasting impact on scribal curriculum and tradition. These contextual studies can also be used for comparison, helping scholars model what a scribal community in Israel may have looked like. Epigraphic material from the Levant has supplemented this picture. Archaeologists have excavated a number of school texts and seals that attest to the exercises and extent of Israelite education. However, the interpretation of the biblical, comparative, and epigraphic material remains fiercely contested among scholars. Scribal education had an immediate impact on the composition of the biblical corpus, and inquiries into Hebrew education often become intertwined with theories regarding the history of biblical literature. Furthermore, discussions of scribal culture are often divorced from questions of how the society as a whole transmitted skills and knowledge. The ancient Israelite scribe is thus decontextualized from his original setting. In sum, many questions regarding education in ancient Israel remain unanswered, tantalizing, and crucial to the field as a whole.


Author(s):  
Андрей Валентинович Лаврентьев

Книга «Очерки по философии Спинозы» представляет собой оригинальное исследование монистической концепции выдающегося западноевропейского философа Нового времени, осуществлённое в компаративном ракурсе вовлечения его идей в контекст еврейской (преимущественно средневековой) философии. Автор монографии - российский историк, востоковед и гебраист Игорь Романович Тантлевский, профессор и заведующий кафедрой еврейской культуры СПбГУ, директор международного Центра библеистики, гебраистики и иудаики при философском факультете СПбГУ, известный любителю библейских исследований своими монографиями «Введение в Пятикнижие» (2000 г.)1, «Загадки рукописей Мёртвого моря» (2011 г.)2, а также рядом работ по истории Древнего Израиля и Иудеи. The book "Essays on the Philosophy of Spinoza" is an original study of the monistic concept of the outstanding Western European philosopher of the New Age, carried out in the comparative perspective of the involvement of his ideas in the context of Jewish (mostly medieval) philosophy. The author of the monograph is Igor Romanovich Tantlevsky, a Russian historian, orientalist and gebraist, Professor and Head of the Department of Jewish Culture at St. Petersburg State University, Director of the International Center for Biblical, Gebraystic and Jewish Studies at the Faculty of Philosophy of St. Petersburg University, known to Biblical Studies enthusiasts for his monographs "Introduction to the Pentateuch" (2000). The author is well known to biblical scholarship enthusiasts for his monographs Introduction to the Pentateuch (2000),1 Enigmas of the Dead Sea Manuscripts (2011),2 as well as several works on the history of ancient Israel and Judea.


2017 ◽  
Vol 25 (4-5) ◽  
pp. 609-624
Author(s):  
Rebekah Welton

This article addresses a gap in current biblical scholarship regarding food production and consumption. Using meat and beer as two brief case studies, the potential of food to symbolise and inculcate identities and status in the agro-pastoral Israelite and Judahite household will be demonstrated. A case will also be made for attributing agency to food. In particular, this method elucidates the roles and identities of various members of the household, including its animals and deities, and especially focuses on the ritual agency of women.



Author(s):  
Carol Meyers

“Patriarchy,” a social science model denoting male dominance, has long been used to represent ancient Israel. However, its validity as a model can be contested. This paper first reviews the history of the patriarchy model in social-science and biblical scholarship, showing how it arose when nineteenth-century anthropologists used Greek and Roman sources (mainly legal texts) in their study of the family, and was then expanded by sociologists (e.g. Weber) to indicate society-wide male dominance; biblical scholarship took up both aspects of the model. It then describes how the patriarchy model has been challenged in several areas: classical scholarship, research on Israelite women, and feminist theory. It concludes by suggesting that “heterarchy” is a more appropriate model.


2005 ◽  
Vol 46 (1) ◽  
pp. 69-89 ◽  
Author(s):  
robert n. bellah

the idea of an axial age in the mid-first millennium b.c. has a long history but was crystallized by karl jaspers in his 1949 book the meaning and goal of history. since then, voegelin, eisenstadt and many others have contributed to clarifying the four cases of axial “breakthrough”, to use jaspers's term, namely ancient israel, greece, india, and china. a number of significant background conditions — economic, social, and political — have been identified that indicate dramatic social change all across the old world, but there is no clear indication of the causal relation of these changes to the emergence of strikingly new cultural-religious formations. this article uses categories derived from the work of merlin donald to argue that in all four cases “theoretic” culture was applied to the reformulation of basic cultural premises, though “mimetic” and “narrative” traditions that had been central in older civilizations continued to be significant, but reformulated in the light of the new theoretic understandings. the four cases, however, are far from homogeneous. they show such differences between them that we can speak of “multiple axialities”, as we have come to speak of “multiple modernities”.


1974 ◽  
Author(s):  
Jack M. Sasson

Were Jonah's experiences true to the history of ancient Israel? Were they meant to be read comically, philosophically, allegorically, symbolically, or realistically? And is God godly when acting beyond the comprehension of prophets, let alone ordinary human beings? These issues, and many more, are thoughtfully considered in this meticulously detailed and insightful translation of the original Hebrew text of Jonah as created by Jewish authorities during the second half of the first millennium B.C.E. In these profound and enduring tales, realistic events and miraculous incidents merge, and we never have to wait long to witness the power of God's love or wrath. One of the twelve prophets, Jonah faced more challenges in a short span of time than any other biblical hero. He went to sea and nearly drowned in the belly of a great fish. On land, Jonah journeyed east to Nineveh, where his mission was to spread the word of God in a city plagued by evil. He was tested by God at every turn. But even during his darkest hours, his faith never wavered and through all the tumult, he always listened for the comforting voice of the Lord. Author Jack M. Sasson employs the very latest information in biblical scholarship to interpret the many nuances in Jonah's seemingly simple story. Providing Greek, Hebrew, Latin, Aramaic, and, occasionally, Syriac and Arabic translations, this Anchor Bible Commentary volume is an exciting addition to the world-acclaimed series.


Author(s):  
KEITH W. WHITELAM

John Rogerson's review of works on the history of ancient Israel from Humphrey Prideaux to Martin Noth is a fine illustration of Ecclesiastes' observation (1.9): ‘What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun’. The current debates on the history of Israel are often presented as part of some paradigm shift or, at the very least, a new and savage phase in the study of Israelite history. The publication of recent works such as A Biblical History of Israel by Provan et al. and Kenneth Kitchen's On the Reliability of the Old Testament take us back to the starting point of Rogerson's paper and the work of Prideaux before the development of biblical studies as a critical discipline in the nineteenth century. Norman Cantor's observations on the invention of the Middle Ages by twentieth-century scholarship are just as applicable to biblical scholarship and its pursuit of ancient Israel.


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