Lowering the Barriers
Becoming conscious of one’s cultural and physical environments early in life involves fast-developing recognition of circumstances malleable and immutable. By the time we are about six years old, our brain is about as big as it will be for the duration, but its maturation goes on for many years more. The language-learning ability of young children, the subject of numerous studies and much speculation, undoubtedly connects this process; youngsters are able to recollect facts and vocabularies but cannot match adults or even adolescents in conceptualizing context or relationships. While we quickly learn to use words to gain immediate objectives such as nourishment or affection, it takes much longer to begin forming an understanding of our place and its (apparently) fixed attributes. Thus our perception of place changes over time, as do the opportunities to counter its formative impress. Bilingualism and multilingualism already are a key to upward mobility and will be more so in the future; exposing children in their earliest years of learning to a language other than the mother tongue will endow them with potentially immense advantages. Religious fanaticism is intensifying in many parts of the world; protecting children against it in their early years gives them the chance to develop their contextual abilities before being exposed to it. Religious leaders of all faiths would do well to consider the divine potential of pronouncements that assert the superiority of their particular beliefs and rituals over others. Pope Benedict in the spring of 2007 declared that Roman Catholicism afforded the only true route to salvation and that all other (Christian) approaches are “defective,” a proclamation Christianity and the world could have done without. Drilling into children that “there is no god but Allah” closes young minds to the religious convergence that should be the hope of all believers. It may not be absolutely true that “religion poisons everything,” the subtitle of an angry book on the topic, but religious males in medieval outfits do misuse their powers to erect barriers that last lifetimes. The power of place defines an aggregate of circumstances and conditions ranging from cultural traditions to natural phenomena, into which we are born, with which we cope, and from which we derive our own multiple identities.