Conclusion

Author(s):  
Evan F. Kuehn

In concluding this study of Troeltsch’s eschatological Absolute, two possible applications of his theology are discussed. First, Troeltsch can lead the way in working out an eschatology that is adequate for engagement with scientific research on the eventual death of the universe. Work by John Polkinghorne and Kathryn Tanner is exemplary and offers a point of contact between current work and Troeltsch’s key insights. Second, the idea of the eschatological Absolute offers a promising possibility of rapprochement between the liberal theological tradition and apocalyptic theology. Although these two traditions of modern theology are probably not fully amenable to one another, there is significant room for a recognition of common ground, and for learning to occur between them.

2008 ◽  
Vol 2 (2) ◽  
pp. 160-176
Author(s):  
Mikael Rothstein

This article explores ornithology as a hidden resource in anthropological field work. Relating experiences among the Penan forest nomads of Sarawak, Borneo, the author describes how his personal knowledge of bird life paved the way for good working relations, and even friendship, with the Penan. Representing two very different cultures simple communication between the scholar on duty and the Penan community was difficult indeed, but the birds provided a common ground that enabled the two parties to exchange experiences, knowledge and skills. In certain ways the author's fieldwork-based project relates to the Penan’s religious interpretation of birds, but the article is primarily concerned with the fact that a mutual understanding was created from this common ground, and that our thoughts on fieldwork preparations may be taken further by such experiences.


1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...


Author(s):  
Jeasik Cho

This chapter discusses three ongoing issues related to the evaluation of qualitative research. First, the chapter considers whether a set of evaluation criteria is either determinative or changeable. Due to the evolving nature of qualitative research, it is likely that the way in which qualitative research is evaluated can change—not all at once, but gradually. Second, qualitative research has been criticized by newly resurrected positivists whose definitions of scientific research and evaluation criteria are narrow. “Politics of evidence” and a recent big-tent evaluation strategy are examined. Last, this chapter analyzes how validity criteria of qualitative research are incorporated into the evaluation of mixed methods research. The elements of qualitative research seem to be fairly represented but are largely treated as trivial. A criterion, the fit of research questions to design, is identified as distinctive in the review guide of the Journal of Mixed Methods Research.


2020 ◽  
Author(s):  
Francisco Malta ◽  
Fernando Rodrigues ◽  
Renan Oliveira
Keyword(s):  

The transformations that technology propitiates take the audiovisual narratives to seek new resources in the way of telling a story, such elements appear in the composition of this new audiovisual grammar. Bandersnatch by Charlie Brooker is an interactive film screened on Netflix, coming from the Black Mirror series known for breaking the classic rules of format in their stories. The plot brings the concept of interactivity, offering the viewer to change the course of history. Is this a market trend? From the writer’s point of view, how to put together a story with these features? These are some of the questions the article will answer. The process of creating a script is done based on the construction of the characters and the universe inhabited by them.


2001 ◽  
Vol 12 (04) ◽  
pp. 505-517
Author(s):  
LEOPOLDO BENACCHIO

This paper is divided into two parts. In the first the project of didactics and outreach "Catch the Stars in the Net!" is described, while in the second one an account of some important lessons learned on the way the Network use change the rules of the play is given. An account of the new Web module: "The Universe at Your fingertips", especially developed for visually impaired and even completely blind Web users in finally given.


Phronesis ◽  
2009 ◽  
Vol 54 (2) ◽  
pp. 136-154 ◽  
Author(s):  
Katja Maria Vogt

AbstractIn this paper, it is argued the Stoics develop an account of corporeals that allows their theory of bodies to be, at the same time, a theory of causation, agency, and reason. The paper aims to shed new light on the Stoics' engagement with Plato's Sophist. It is argued that the Stoics are Sons of the Earth insofar as, for them, the study of corporeals – rather than the study of being – is the most fundamental study of reality. However, they are sophisticated Sons of the Earth by developing a complex notion of corporeals. A crucial component of this account is that ordinary bodies are individuated by the way in which the corporeal god pervades them. The corporeal god is the one cause of all movements and actions in the universe.


2021 ◽  
Vol 2 (2) ◽  
pp. 194-205
Author(s):  
Wely Dozan ◽  
Saepul Rahman

The study of living Qur'an is one of the studies in the form of scientific research on social events in the Muslim community by positioning the Qur'an as the main behavior and actions in daily life. From there, it will be seen how they react continuously and live up to the values ​​of the al-Qur'an in their community. The study of the Living Qur'an appears as a phenomenon of the Qur'an in everyday life, namely the function and meaning of the Qur'an is understood and practiced by the Muslim community in real terms in everyday life. Unlike the study of the Koran which only focuses on the al-Qur'an as an object of study that focuses on the textuality of the Qur'an it self, while the living Al-Qur'an is more focused on the way people position the Qur'an. In his daily life. One example of this living Qur'an practice is the tradition of Free Lunch after Friday prayers at the Jogokariyan Mosque. In this tradition, the Muslim community tries to live up to the value of sodaqoh contained in the Al-Qur'an surah al-Baqarah verse 261. This tradition emerged in the community as a form of social tradition with the aim of providing assistance in the form of free lunch (free lunch) to Friday congregation.


2020 ◽  
Vol 117 (11) ◽  
pp. 617-642
Author(s):  
John MacFarlane ◽  

One approach to the problem is to keep the orthodox notion of a proposition but innovate in the theory of speech acts. A number of philosophers and linguists have suggested that, in cases of felicitous underspecification, a speaker asserts a “cloud” of propositions rather than just one. This picture raises a number of questions: what norms constrain a “cloudy assertion,” what counts as uptake, and how is the conversational common ground revised if it is accepted? I explore three different ways of answering these questions, due to Braun and Sider, Buchanan, and von Fintel and Gillies. I argue that none of them provide a good general response to the problem posed by felicitous underspecification. However, the problems they face point the way to a more satisfactory account, which innovates in the theory of content rather than the theory of speech acts.


Author(s):  
Craig A. Boyd ◽  
Kevin Timpe

This chapter evaluates how two different cultural traditions understand virtue, specifically Islam and Confucianism. The work of Al-Ghazzali provides insight into the central role of virtue for Islam. In living out the five pillars of Islam—the shahadah, salat, zakat, sawm, and the hajj—one becomes a person properly related to Allah and to others. In this context, adab (the manner in which people acquire good character) provides an entrée into Islamic accounts of the virtues. Meanwhile, while there are important differences between the thinkers in the Confucian tradition, they all emphasized the dao (the ‘way’) as providing the highest human good and the proper cosmic ordering of the universe.


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