Conclusion
In concluding this study of Troeltsch’s eschatological Absolute, two possible applications of his theology are discussed. First, Troeltsch can lead the way in working out an eschatology that is adequate for engagement with scientific research on the eventual death of the universe. Work by John Polkinghorne and Kathryn Tanner is exemplary and offers a point of contact between current work and Troeltsch’s key insights. Second, the idea of the eschatological Absolute offers a promising possibility of rapprochement between the liberal theological tradition and apocalyptic theology. Although these two traditions of modern theology are probably not fully amenable to one another, there is significant room for a recognition of common ground, and for learning to occur between them.