Jesus and the Jews

2021 ◽  
pp. 151-182
Author(s):  
Timothy P. Jackson
Keyword(s):  
Nazi Germany ◽  
Imperial Rome ◽  
The World ◽  
The Cross

In this chapter, I explore two specific “parallel paradoxes” between Jesus and the Jews. Though Jesus was sinless, Imperial Rome was right, by its own lights, to execute him for sedition: his message did relativize the Emperor and the Empire. Though the Jews were sinless, Nazi Germany was right, by its own lights, to seek to annihilate them for sedition: their message did relativize der Führer and the volkish nation. Though Jesus was beloved of God and a vehicle of God’s salvation of the world, he experienced the trial of seeming to be forsaken by the Father (and the disciples) on the cross: “My God, My God, why have you forsaken me?” (Matthew 27:46). Though the Jews were chosen by God and a vehicle of God’s salvation of the world, they experienced the trial of seeming to be forsaken by the Father (and the world) in the Nazi death camps.

Jewish Women’s Life and Practice in the World of the New Testament

2019 ◽  
pp. 219-237
Author(s):  
Tal Ilan
Keyword(s):  
New Testament ◽  
Rabbinic Literature ◽  
Jewish Women ◽  
Public And Private ◽  
Private Space ◽  
Gender Research ◽  
Politics And Religion ◽  
The World ◽  
The New Testament

The women of the New Testament were Jewish women, and for historians of the period their mention and status in the New Testament constitutes the missing link between the way women are portrayed in the Hebrew Bible and their changed status in rabbinic literature (Mishnah and Talmud). In this chapter, I examine how they fit into the Jewish concepts of womanhood. I examine various recognized categories that are relevant for gender research such as patriarchy, public and private space, law, politics, and religion. In each case I show how these affected Jewish women, and how the picture that emerges from the New Testament fits these categories.

Apocalyptic Ethics, End-Time Christians, and the Storming of the US Capitol

2021 ◽  
pp. 095394682110313
Author(s):  
Nancy J. Duff
Keyword(s):  
Human Life ◽  
Divine Revelation ◽  
Donald Trump ◽  
The Us ◽  
The World ◽  
Theological Foundation ◽  
The Cross ◽  
End Of The World

This article argues that an apocalyptic interpretation of divine revelation provides the theological foundation for discerning the appropriate space for human life to thrive. This apocalyptic theological ethic is contrasted with that of end-time Christians who have supported Donald Trump as God’s chosen one and who joined the storming of the US Capitol on 6 January 2021. It contrasts five features of apocalyptic thinking for both groups: (1) expectation of the end of the world, (2) ethics, (3) Christ, nation, and the first commandment (4) Christians and Jews, and (5) the cross. While the article seeks to give a fair description of the beliefs of end-time Christians, it argues that their beliefs have taken a heretical and dangerous turn.

As an Act of Protest and Emotional Catharsis About the Ugly Truth of Racism

2021 ◽  
pp. 002216782110086
Author(s):  
Dennis Leroy Kangalee ◽  
Eric Greene ◽  
Nisha Gupta
Keyword(s):  
New York ◽  
African American ◽  
Police Brutality ◽  
Racial Trauma ◽  
The World ◽  
The Cross

In this edited interview, psychologists Eric Greene and Nisha Gupta interview filmmaker Dennis Leroy Kangalee about his film As an Act of Protest (2002), which is about a young African American actor named Cairo Medina who goes through a station-of-the-cross journey to find the meaning of his life and eradicate the racism and police brutality that continue to plague the world. In this conversation, Dennis shares the genesis of the film as a response to the police brutality occurring in New York in the late 1990s, the psychological struggles he experienced while making this film and enduring backlash to it, and his desire to convey raw emotional truths about the ugliness of racism and racial trauma through a style of radically honest filmmaking that can foster catharsis, reflection, and transformation.

The Essence of Christianity and the Cross of Christ

1914 ◽  
Vol 7 (4) ◽  
pp. 538-594
Author(s):  
Benjamin B. Warfield
Keyword(s):  
New Haven ◽  
Liberal Theology ◽  
Religious System ◽  
The World ◽  
Cross Of Christ ◽  
The Face ◽  
Divinity School ◽  
The Common ◽  
The Cross ◽  
The Right

In a recent number of The Harvard Theological Review, Professor Douglas Clyde Macintosh of the Yale Divinity School outlines in a very interesting manner the religious system to which he gives his adherence. For “substance of doctrine” (to use a form of speech formerly quite familiar at New Haven) this religious system does not differ markedly from what is usually taught in the circles of the so-called “Liberal Theology.” Professor Macintosh has, however, his own way of construing and phrasing the common “Liberal” teaching; and his own way of construing and phrasing it presents a number of features which invite comment. It is tempting to turn aside to enumerate some of these, and perhaps to offer some remarks upon them. As we must make a selection, however, it seems best to confine ourselves to what appears on the face of it to be the most remarkable thing in Professor Macintosh's representations. This is his disposition to retain for his religious system the historical name of Christianity, although it utterly repudiates the cross of Christ, and in fact feels itself (in case of need) quite able to get along without even the person of Christ. A “new Christianity,” he is willing, to be sure, to allow that it is—a “new Christianity for which the world is waiting”; and as such he is perhaps something more than willing to separate it from what he varyingly speaks of as “the older Christianity,” “actual Christianity,” “historic Christianity,” “actual, historical Christianity.” He strenuously claims for it, nevertheless, the right to call itself by the name of “Christianity.”

Nazi Germany and the Karaites in 1938–1944: between racial theory andRealpolitik

2011 ◽  
Vol 39 (2) ◽  
pp. 277-294 ◽  
Author(s):  
Kiril Feferman
Keyword(s):  
Middle East ◽  
Muslim World ◽  
Nazi Germany ◽  
Special Relationship ◽  
National Interests ◽  
Jewish Origin ◽  
Racial Origin ◽  
Jewish Ancestry ◽  
The World ◽  
The Subject

This article explores the policies of Nazi Germany towards the Karaites, a group of Jewish ancestry which emerged during the seventh to the ninth centuries CE, when its followers rejected the mainstream Jewish interpretation of Tanakh. Karaite communities flourished in Persia, Turkey, Egypt, Crimea, and Lithuania. From 1938 to 1944, the Nazi bureaucracy and scholarship examined the question of whether the Karaites were of Jewish origin, practiced Judaism and had to be treated as Jews. Because of its proximity to Judenpolitik and later to the Muslim factor, the subject got drawn into the world of Nazi grand policy and became the instrument of internecine power struggles between various agencies in Berlin. The Muslim factor in this context is construed as German cultivation of a special relationship with the Muslim world with an eye to political dividends in the Middle East and elsewhere. Nazi views of the Karaites’ racial origin and religion played a major role in their policy towards the group. However, as the tides of the war turned against the Germans, various Nazi agencies demonstrated growing flexibility either to re-tailor the Karaites’ racial credentials or to entirely gloss over them in the name of “national interests,” i.e. a euphemism used to disguise Nazi Germany's overtures to the Muslim world.

Teilhard De Chardin's Spirituality of the Cross

Horizons ◽  
1976 ◽  
Vol 3 (1) ◽  
pp. 1-15
Author(s):  
Robert Faricy
Keyword(s):  
Jesus Christ ◽  
Theology Of The Cross ◽  
Christian Life ◽  
Dead End ◽  
Spiritual Theology ◽  
The World ◽  
Pierre Teilhard De Chardin ◽  
The Cross

AbstractThis article studies the spiritual theology of the cross in the writings of Pierre Teilhard de Chardin. In Teilhard's books and articles the accent falls on the cross as a symbol of progress. The cross stands for Jesus' positive act of saving the world through his death; it represents, too, Christian life as a sharing in the cross of Jesus through the labor and pain of human progress. In his spiritual notes, however, Teilhard takes a different perspective. His own meditations on the cross center not on the cross as a positive symbol of personal and collective progress through struggle, but rather on death as the ultimate fragmentation, and as an apparent dead end that is the final passage to Jesus Christ.

Conclusion

2017 ◽  
Author(s):  
Noah Benezra Strote
Keyword(s):  
Federal Republic ◽  
Educational System ◽  
Weimar Republic ◽  
Social Economic ◽  
German Society ◽  
Nazi Germany ◽  
Cultural Conflicts ◽  
The Social ◽  
The World ◽  
The Ideal

This concluding chapter argues that Germans themselves imagined the framework for a more stable political structure before the arrival of American troops. The reconstruction of post-Nazi Germany relied so much on the reconciliation of previously conflicting groups that “partnership” became its foundational ideology. The Germans who rebuilt the educational system in the Federal Republic, West Germany's intelligentsia, were the lions and lambs of the Weimar Republic in their youth. They lived through and participated in the social, economic, political, and cultural conflicts that tore apart German society before Hitler's rise. They also witnessed the Nazi attempt to overcome those conflicts, and some supported Hitler publicly before opposing him as he led Europe and the world into a catastrophic war. When this generation of Germans designed courses of education for the rising post-Nazi generations, they celebrated the ideal of partnership precisely to avoid the earlier conflicts.

scholarly journals The world of concentration camp in Nazi Germany. The main features of the phenomenology of the unknown

2020 ◽  
Vol 12 (1) ◽  
pp. 7-16
Author(s):  
Boris Grigor'evich Yakemenko
Keyword(s):  
Concentration Camp ◽  
Concentration Camps ◽  
Nazi Germany ◽  
Historical Science ◽  
Physical Conditions ◽  
The World ◽  
Inner World ◽  
Difficult Area

The system of concentration camps of Nazism, despite the abundance of special literature on this topic, is a phenomenon that only today historical science begins to reveal to itself. The inner world of the prisoners in the camps, the mental, psychological and physical conditions in which the prisoners found themselves, was and remains a particularly difficult area for researchers. This is due to the fact that one of the most difficult problems faced by the researcher of the phenomenology of the Concentration world is directly the problem of understanding this phenomenon. Is it possible to understand this phenomenology, and if so, to what extent? The article attempts to answer this question based on the consideration of the various conditions of the prisoner in the camp.

Church and State in Spain

1934 ◽  
Vol 3 (3) ◽  
pp. 207-221 ◽  
Author(s):  
Charles S. Braden
Keyword(s):  
South America ◽  
Catholic Church ◽  
Church And State ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Western World ◽  
Roman Catholicism ◽  
The World ◽  
The Cross

With no other country save possibly Italy has the Roman Catholic Church been more closely linked than with Spain. To think Spain was to think Roman Catholicism. Ferdinand and Isabella whom the world remembers best in relation to the discovery of the western world were known as the Catholic kings and their oft expressed motive in the conquest of the new continent was that of extending the holy faith. Mohammedanism with its resistless armies had made heavy inroads upon the Christian world; Luther and his fellow reformers in Germany, France, and Switzerland had wrought still further havoc, separating vast numbers of the faithful from their allegiance to Rome. To Spain and the Spanish monarchs was to belong the glory of restoring, by their zealous conversion of the western peoples, the power and prestige of Rome. In a few short years Spanish conquerors followed by Spanish priests and nuns had planted the cross from Mexico to the southern end of South America.

James and Hume

2018 ◽  
Author(s):  
Yumiko Inukai
Keyword(s):  
Critical Point ◽  
The Self ◽  
Ordinary Sense ◽  
Discrete Elements ◽  
Temporal Continuity ◽  
The World ◽  
Subject And Object ◽  
Pure Experience ◽  
The Subject

James contends that the rejection of conjunctive relations in experience leads Hume to the empirically groundless notion of discrete elements of experience, which James takes as the critical point that differentiates his empiricism from Hume’s. In this chapter, I argue that James is not right about this: Hume not only allows but employs experienced conjunctive relations in his explanations for the generation of our naturally held beliefs about the self and the world. There are indeed striking similarities between their accounts: they both use the relations of resemblance, temporal continuity, constancy, coherence, and regularity, and the self. Also, objects are constructed out of basic elements in their systems—pure experience and perceptions, respectively. Although collapsing the inner and outer worlds of the subject and object into one world (of pure experience for James and of perceptions for Hume) may seem unintuitive, this is exactly what allows them to preserve our ordinary sense of our experiences of objects.

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