Liberal States, Authoritarian Families

Author(s):  
Rita Koganzon

How can liberals justify adult authority over children? Children are born requiring both subordination to adults and education to equip them for citizenship. These requirements are especially vexing for liberal democracies, for whom the exercise of authority is at odds with the natural liberty and equality of citizens. This difficulty has led some liberal theorists to appeal to the liberal state as a model for familial relations and reject parental authority. My book shows that this effort is misguided, and that early liberals understood parental authority as a necessary protection for children’s own future liberty. It was early modern absolutist theorists—Bodin, Filmer, and Hobbes—who sought congruence between the family and the state, arguing that absolute paternal authority was a salutary education for absolutism’s subjects. But early liberals like Locke and Rousseau opposed congruence. Even as they sought to restrict public authority and limit the formal power of parents, they nonetheless sought to strengthen their private authority over children. They saw that undermining traditional authorities would not issue straightforwardly in freedom but would instead elevate the authority of public opinion to new heights and subject citizens to a new tyranny of opinion. To counteract this threat, they buttressed the pedagogical authority of the family to protect children’s future intellectual liberty and defend liberal citizenship. Their educational writings reveal an important corrective insight for modern liberalism: authority is not only not the enemy of liberty, but actually a necessary prerequisite for it.

Author(s):  
Rita Koganzon

The introduction sets out the central concern of this book: in a liberal regime, what is required to bring children from dependence to freedom? Children are not immediately capable of freedom or even of consent to government, so liberalism must always find some way to account for the authority that must be exercised over them until they are. The dominant contemporary approach has been one of “congruence”: modeling the family and school on the authority structure of the liberal state to allow children to practice liberty and equality in these protected settings to prepare them for their civic roles as adults. However, congruence was originally the aim of absolutists like Bodin, Hobbes, and Filmer, while early liberals like Locke and Rousseau rejected it as tyrannical. What was the reason for their rejection? Understanding where contemporary liberalism falls short requires returning to this early modern debate over education and authority.


Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....


2021 ◽  
Vol 26 ◽  
pp. 31-54
Author(s):  
Michael Allen ◽  

In this article, I reconsider Gandhi's relationship to liberal democracy. I argue that a properly Gandhian approach to this relationship should emphasize the role of the satyagrahi facilitating conflict resolutions and progress in truth. Above all, this approach calls upon courageous, exemplary individuals to pass over and join the viewpoints of 'unreasonables' marginalized by the liberal state. However, I also argue that contemporary Gandhians should explore cultural adaptations of the satyagrahi-role appropriate to highly materialistic, multicultural liberal-democracies. In these societies, the traditional figure of the ascetic or saint may lack popular cultural resonance. Moreover, moral learning and spiritual insight often derives from popular culture and entertainment as much as religious traditions, or devotional practices. Contemporary Gandhi’s scholars should thus consider the prospects for 'alternative satyagrahis' embracing some materialist values and cultural motifs, as appropriate sources spiritual growth and soul-force.


1987 ◽  
Vol 12 (4) ◽  
pp. 14-16 ◽  
Author(s):  
June Allan ◽  
Cynthia Schultz

ResumeThe effects of professional intervention in family life and relationships has been questioned by a number of writers who maintain that this involvement has led to the undermining of parental authority and a lessening of parental competence and confidence. By contrast, others see this involvement as supplying necessary skills to family members.Amongst the programmes which professionals have implemented are parent education programmes, many of which are conducted in groups and which are valued by both practitioners and writers. As part of the broader debate about the relationships between professionals and the family however, some critics suggest that parent education programmes can have adverse effects on parents' confidence in their parental role and on their self-reliance in deciding how best to raise their children.A research project is being put into effect in Melbourne to explore these issues.


2017 ◽  
Vol 2 (1) ◽  
pp. 7 ◽  
Author(s):  
Wanda Stojanowska

THE OPINION OF THE FAMILY DIAGNOSTIC-ADVISORY CENTRE AS THE EVIDENCE IN DIVORCE CASES AND ITS INFLUENCE ON JUDGEMENTS (IN THE LIGHT OF C OURT RECORDS)Summary The present article contains results of studies conducted in the Institute of Justice in Warsaw. Basis for the research was 100 judgments in divorce cases by Polish provincial courts from 1997 to 1998. Each of the examined judgments was done after hearing by court of the Family Diagnostic - Advisory Centre (FDAC) opinion in cases including decision as to the guilt for breaking up of marriage and subsequent granting of the paternal authority to the innocent party. The study is going to establish relation between opinions by the FDAC and judgments.The study contains complex and detailed analysis of court decision and its grounds. It shows that opinion given by FDAC is very influential for courts granting judgments which followed it in 80% of analyzed cases. However not all of the suggestions given by experts were relevant. In the majority of the examined cases a mistake made by the expert consisted of the ignorance of law and consequendy of the ambiguous wording of the opinion. Such an opinion was then followed by the judge who usually chose the simplest solution granting the full parental authority to both of the divorced spouses thus avoiding the time consuming and laborious procedure based on the article 58 of the Code of Family and Guardianship Law determining possibility of limitation of the parental authority.Such approach could be declared as an opportunistic one, and provokes postulate de lege ferenda for abolishment of the institution of granting the full parental authority to both of the divorced spouses. Proposed change should simplify courts procedure as well as enable the FDEC to develop its activity as family advisory centers which until now does not exist in Polish legal system.


2020 ◽  
Vol 30 (2) ◽  
Author(s):  
Sadie Jarrett

Officeholding was a defining ascpect of early modern Welsh gentility and was more prominent in upholding the status and authority of the Welsh gentry than it was for their English counterparts. Using a case study of the Salesburys of Rhug and Bachymbyd, this article analyses the importance of officeholding to the Welsh gentry after the Acts of Union (1536 and 1543). It finds that the Salesburys were effective local administrators who understood how to use officeholding to enhance their status in their community. At the same time, the family were not isolated in the localities and they continually engaged with the agents of central government.


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