What Truth Is

Author(s):  
Mark Jago

What Truth Is presents and defends a novel theory of what truth is, in terms of the metaphysical notion of truthmaking. This is the relation which holds between a truth and some entity in the world, in virtue of which that truth is true. By coming to an understanding of this relation, I argue, we gain better insight into the metaphysics of truth. The first part of the book discusses the property being true, and how we should understand it in terms of truthmaking. The second part focuses on truthmakers, the worldly entities which make various kinds of truths true, and how they do so. I argue for a metaphysics of states of affairs, which account for things having properties and standing in relations. The third part analyses the logic and metaphysics of the truthmaking relation itself, and links it to the metaphysical concept of grounding. The final part discusses consequences of the theory for language and logic. I show how the theory delivers a novel and useful theory of propositions, the entities which are true or false, depending on how things are. One feature of this approach is that it avoids the Liar paradox and other puzzling paradoxes of truth.

2014 ◽  
pp. 60-75 ◽  
Author(s):  
William E. Connolly

After presenting a critique of both negative and positive freedom this essay pursues the relation between creativity and freedom, drawing upon Foucault, Deleuze and Nietzsche to do so.  Once you have understood Nietzsche’s reading of a culturally infused nest of drives in a self, the task becomes easier.  A drive is not merely a force pushing forward; it is also a simple mode of perception and intention that pushes forward and enters into creative relations with other drives when activated by an event.  You can also understand more sharply how the Foucauldian tactics of the self work.  We can now carry this insight into the Deleuzian territory of micropolitics and collective action by reviewing his work on flashbacks and “the powers of the false.” If a flashback in film pulls us back to a bifurcation point where two paths were possible and one was taken, the powers of the false refer to the subliminal role the path not taken can play in the formation of creative action.  As you pursue these themes you see that neither old, organic notions of belonging to the world nor do negative notions of detachment as such do the work needed.  Deleuze’s notion of freedom carries us to the idea of cultivating “belief” in a world of periodic punctuations.  The latter are essential to creativity and incompatible with organic belonging.  They are also indispensable supports of a positive politics today.


2015 ◽  
Vol 9 (3-4) ◽  
pp. 254 ◽  
Author(s):  
Andrea Schiavio

<p>Leman and Maes offer a comprehensive review of the main theoretical and empirical themes covered by the research on <em>music</em> and <em>embodied cognition</em>. Their article provides an insight into the work being carried at the Institute for Psychoacoustic and Electronic Music (IPEM) of Ghent University, Belgium - in which they work - and presents a theory of the main implications of embodiment for music perception. The present paper is divided into three parts. In the first one, I will explore the conceptual topography of embodied music cognition as maintained by the authors, to see whether the empirical research proposed fits the aims of this standpoint. In the second I will argue that while Leman and Maes are right to move towards a more dynamically implemented stance, the arguments used to justify this shift seem to be inconsistent with the framework they account for. In the third and final part of this commentary I will claim that if the authors wish to dedicate their work to develop a truly embodied, sensorimotor, and dynamic account to music cognition, they would need to abandon some of the assumptions defended in their work, searching for further empirical corroboration in the concrete dynamics of interactive, or <em>participatory</em>, musical sense-making.</p>


2016 ◽  
Vol 2 (1) ◽  
pp. 463 ◽  
Author(s):  
Henco Van der Westhuizen
Keyword(s):  

The following essay attempts to offer a framework for Michael Welker’s ample theology of the Spirit by inquiring as to the impulses resonating from his <i>God the Spirit</i>. This is important because Welker’s entire theological endeavour is built upon the insights emanating from his theology of the Spirit. In the first part of the essay Welker’s theological hermeneutic with regards to the Spirit is made clear. The particular relation between the Spirit and Jesus Christ is explored in the second part of the essay. This relation is of importance in the light of his more recent <i>God the Revealed: Christology</i>. The work of the Spirit in the world is clarified in the third part of the essay. In the final part Welker’s conception of the Spirit is examined in light of the Apostolicum.


Author(s):  
Amara Saad Chandoul, Widad Ali Zughir

In this paper, the researcher stresses that the crisis of Corona, which the world has gone through and is still primarily a crisis of awareness in providing priorities. This predicts the emergence of serious economic and social problems that may afflict existing societies and systems, or arrange them in a worse way, as the foundations of justice in the world are broken. The researcher notes that the world around the pandemic is divided into three parts : The first part, whoever claims to be a true pandemic is a caution, and they are in two directions : The first one is for whoever thinks that the pandemic is natural and requires cooperation in finding a solution and complying with the provisions of the World Health Organization. The second concern whoever goes on to say that the pandemic is an effective act, and he has all the information about it and has to disclose and stop spreading it to protect humanity. The second part cover people who deny the seriousness of the pandemic and that it is just a conspiracy in preparation for the adoption of a new political system that rules the world, increases the servitude of the people and oppresses the poor, and they are in two directions: The first one, concern people who deny the existence of such a virus in the first place. The second, includes who acknowledges his existence and excludes his danger. The third part, is the part of persons holding that the existence of a pandemic or does not matter as much as it matters how to deal with it and with similar counterparts that are not literally dangerous to it, and the originality of their duty is to seek the assistance of the qualified and specialized, to provide the most important on the important and to present alternatives that prove sustainability as possible and possible. This is because the boasting of building hospitals in a short period was not accompanied by building laboratories to eradicate such a scourge and others that we live in and may be experienced by humanity in the future. The research concluded that it is necessary to not look into the existence or absence of the pandemic, but rather to look at how to deal with it and overcome it and its counterparts, without stopping people's lives or political exploitation of the crisis. It deals also to be careful in order that fear does not dominate us at the point of illusion, and to look with insight into what can carry conspiracy. The researcher adopted the inductive approach, by tracking people's opinions about COVID-19. The research also dealt with the descriptive approach, in presenting these opinions, in analyzing and clarifying their evidence, clarifying what is in, and discussing it.


1982 ◽  
Vol 13 ◽  
pp. 202-214
Author(s):  
E. Bol

According to the speech theory of e.g Bühler and Wittgenstein the understanding of speech is more than transforming linguistic forms into semantic structures. The core of the process of understanding has to do with interpreting human activity. Modern research in the field of reading comprehension has demonstrated that knowledge of scripts, frames etc. plays a crucial role in the reading process. This also indicates that speech reflects the world of human ac-tivity. This means that, even when a reader has a good command of the language but has insufficient knowledge of and insight into this background, his reading comprehension will be poor. We take the position that the basic sense of speech is social meaning, which is enclosed in the relation between an utterance and the situation of interpersonal communication and co-operation. E.g. someone wants to sell a house, to inform about a country etc. Within such domains of co-operation language offers the means to indicate and to describe things in a world. Indication and des-cription in speech are always based on social meaning, i.e. they go back to common human activity. When we confine ourselves to informative texts, we think that description of the world we live in is based on common methods of exploring reality. Some of these methods are feature analyses, comparison, classification, process analyses and explanation. In a learning experiment during the third till the end of the sixth class in two elementary schools we taught the pupils to use these methods systematically by engaging them in the formal exploration and description of things, events etc. In this paper the outline of the experimental program is sketched. Some results are reported. It seems acceptable to conclude that reading comprehension is fostered by the experimental program. However, more data are needed for more definite and precise conclusions.


Author(s):  
Andrew Blick

UK Politics gives an introduction to this subject, providing the foundational understanding, critical perspectives, and historical knowledge needed to make sense of politics in the UK today. Part I looks at the way people are governed in the UK. This includes an analysis of the Cabinet and the Prime Minster, parliament, and the UK and human rights. Part 2 looks at how people participate in politics through examining the party system, elections, and voting. It also considers the issue of referendums. The third part is about how society affects UK politics. This part of the text examines communication and public opinion and considers identity, equality, and power. The final part is about the UK relates to the rest of the world. The key concepts here are devolution, local government, the nations and the union, and the outside world.


1981 ◽  
Vol 17 ◽  
pp. 37-48
Author(s):  
Victoria Tudor

In terms of their achievements in the field of learning, Reginald of Durham and saint Godric of Finchale present an enormous contrast. Reginald was a monk of the powerful and wealthy community of Durham and also, naturally enough in the second half of the twelfth century, a priest. As such he was the product of a formal monastic education. He was especially favoured, in addition, because the house which moulded him was at that time passing through a phase when letters flourished to a greater extent than at any other period in its history. Godric, on the other hand, was never anything but a layman. He earned a living as a pedlar and merchant first of all and only later decided to abandon the world and lead the eremitic life. His contacts with learning were thus tenuous at best. Both Reginald and Godric were trying, however, to achieve the same ideal: to live the religious life, and for some years in the third decade of the twelfth century circumstances led them to follow their vocations in close contact with one another. Students of this period are fortunate in having some insight into the relationship that developed between them. In particular one can isolate the part played in the relationship by learning or, more precisely, by Reginald’s substantial education and the hermit’s lack of it.


Author(s):  
Julia Christensen

In this article, I explore three Northwest Territories (NWT) cookbooks from the 1960s. The first cookbook, a fundraiser for the Anglican Church in Inuvik, demonstrates the significance of traditional Indigenous food preparations, as well as the integration of imported recipes, adapted to draw resourcefully on northern store provisions of that time. Most, if not all, of the recipes are provided by Indigenous women. The second, published by the Daughters of the Midnight Sun in Yellowknife, is a hospital fundraiser that offers a different perspective - that of an emerging population of newcomers from elsewhere in Canada and the world. While the recipes attest to the diverse roots of settlers in a growing community, they also tell a story of exclusion: one cannot help but wonder at the lack of Indigenous representation among the recipe writers, in a community built within the traditional homelands of the Yellowknives Dene First Nation. The third, published by the Department of Indian Affairs and Northern Development, offers tips to northern “wilderness wives” on nutrition along with recipes that are often out of touch with the availability of certain ingredients in northern communities. Drawing on feminist and postcolonial theory, I critique these cookbooks: analyzing both the recipes and the positionalities of their writers, to explore how the north was imagined by three different, often opposing, perspectives; and offering insight into (persistent) colonial geographies of food and community in the NWT.


Author(s):  
Ilya Somin

Rational ignorance is a ubiquitous aspect of our lives. In many situations, it is completely unproblematic, or even beneficial. But public-choice theory shows how it can often cause serious harm in the world of politics. The first part of this chapter briefly explains the logic of rational ignorance and why many people may deliberately choose to remain ignorant about political issues. In the second part, I survey evidence and research supporting the theory of rational ignorance in politics, including the related problem of “rational irrationality.” The third part outlines the potential dangers of rational ignorance and irrationality, especially how it can contribute to the enactment of flawed government policies. It also summarizes the literature arguing that widespread political ignorance is not a major problem. The final part briefly discusses potential strategies for mitigating the dangers of rational ignorance.


Author(s):  
Jean-François Mayer

This chapter starts by offering a brief overview of the concept of millennialism, with its Christian roots and its extension to a more generic use. Applying the concept to new religious movements, a section of the chapter takes the example of the Millennium ‘73 event in Houston in order to draw some observations on aspects of interaction between new religious movements and millennial themes: selective use of Biblical themes, aspirations to change the world, general rather than specific views of the future, mobilizing function of millennial hopes, changes in the intensity and nature of millenarian aspirations. The third and final part of the chapter lists the various shades of millennialism among new religious movements, derived from different religious environments.


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