Talking About (My) Generation

2021 ◽  
pp. 75-108
Author(s):  
Anna von der Goltz

This chapter engages with several major themes that have long animated research on the West German 1960s: protesters’ family backgrounds and wartime childhoods; the meaning of the Nazi past to their activism; and intergenerational relations. Like their student peers on the Left, centre-right activists had been raised in a post-genocidal society. Given that, how did they view and engage with Germany’s recent history of mass violence? The chapter highlights the centrality of anti-totalitarianism to their thinking. It also shows that, inspired by the so-called ‘‘45ers’ and nudged by social scientists who routinely portrayed student protest as a symptom of generational conflict, they began to think of themselves as a distinct generational community in the 1960s.

2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.


2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.


2016 ◽  
Vol 60 (4) ◽  
pp. 534-556 ◽  
Author(s):  
Ema Hrešanová

This paper explores the history of the ‘psychoprophylactic method of painless childbirth’ in socialist Czechoslovakia, in particular, in the Czech and Moravian regions of the country, showing that it substantially differs from the course that the method took in other countries. This non-pharmacological method of pain relief originated in the USSR and became well known as the Lamaze method in western English-speaking countries. Use of the method in Czechoslovakia, however, followed a very different path from both the West, where its use was refined mainly outside the biomedical frame, and the USSR, where it ceased to be pursued as a scientific method in the 1950s after Stalin’s death. The method was imported to Czechoslovakia in the early 1950s and it was politically promoted as Soviet science’s gift to women. In the 1960s the method became widespread in practice but research on it diminished and, in the 1970s, its use declined too. However, in the 1980s, in the last decade of the Communist regime, the method resurfaced in the pages of Czechoslovak medical journals and underwent an exciting renaissance, having been reintroduced by a few enthusiastic individuals, most of them women. This article explores the background to the renewed interest in the method while providing insight into the wider social and political context that shaped socialist maternity and birth care in different periods.


2015 ◽  
Vol 23 (2) ◽  
pp. 49-68 ◽  
Author(s):  
Bronwen Walter

The ‘new mobilities paradigm’ set out by Sheller and Urry (2006) and others urges social scientists to centre many interlocking mobilities in their analyses of contemporary social change, challenging taken-for-granted sedentarism. Drawing on the example of Irish women's chain migration from small farms in the West of Ireland to the East coast of the USA in the late nineteenth and early twentieth centuries, this paper explores a longer history of high levels of mobility. Whilst migration lay at the heart of the movement, it encompassed a much wider range of movements of people, information and material goods. The ‘moorings’ of women in the their workplace-homes on rural farms and in urban domestic service constituted a gendered immobility, but migration also opened up new opportunities for intra-urban moves, circulatory Transatlantic journeys and upward social mobility. The materiality of such ‘old’ mobility provides an early baseline against which to assess the huge scale of rapidly-changing hyper-mobility and instantaneous communication in the twenty-first century.


Societies ◽  
2018 ◽  
Vol 8 (4) ◽  
pp. 102
Author(s):  
Vitor Ferreira

The aims of this article are to identify, describe, and sociologically understand the different somatic cultures in contemporary Portuguese society—i.e., the distinct ways in which different generations have thought about, used and lived the body from the time of the Estado Novo (the New State, which was the regime that governed Portugal from 1933 to 1974) until the present day. Beginning with the hypothesis that there are different, historically institutionalized, somatic modes of attention to the “young body”, the author uses the most relevant institutions of the socialization of the body as analytical dimensions and investigates their main incorporation strategies and models of corporality. This hypothesis is informed by different generational conditions that change people’s uses of their body, their experiences of living in it, and their thoughts on the matter. Using these analytical dimensions, the article presents a typology that identifies, describes, and comprehends the three somatic cultures in the recent history of Portuguese society: the culture of physical invigoration that forms part of the legacy of the New State; the culture of physical rejuvenation inherited from youth cultures of the 1960s and 70s, along with the growth of body design industries in the 1980s; and the culture of physical perfection inherited from the biotech culture in the 1990s, accompanied by the radicalization of the body design industry. This approach entails the discussion and reinterpretation of a corpus of historical literature, presenting research data on the body in a defined time period (1930 to date) and space (Portugal), analyzed from an embodied perspective of generational change.


2018 ◽  
Vol 1 (3) ◽  
pp. 321-342 ◽  
Author(s):  
Dan Bouk

This article presents an intellectual and social history of the concept of the baby boom. Researchers first invented the notion of a population bulge in the mid-twentieth-century United States to explain birth rates that were higher than predicted by their theories of a mature population and economy. As the children born during this “baby boom” entered schools in the 1950s, they were drawn into a pre-existing conversation about an educational emergency that confirmed researchers’ suspicions that the bulge would spread crisis over time throughout all of the nation's age-graded institutions. New sociological and demographic explanations of the bulge subsequently merged with heightened talk of generational conflict during the 1960s and 1970s to define, with journalistic help in 1980, the “baby boom generation” and the “baby boomer.” Crisis talk has pursued the boomers into the present, mobilized most effectively by opponents of the welfare state.


2019 ◽  
Vol 46 (2) ◽  
pp. 117-149
Author(s):  
Terence Renaud

AbstractThe New Left that arose in West Germany during the 1960s mimicked the antifascist reformations of the 1930s. For grassroots campaigns, extraparliamentary opposition groups, and radical student organizations of the postwar decades, the Marxist humanist theories and revolutionary socialist splinter groups of the interwar years served as attractive models. At the same time, the Sixty-eighter generation rebelled against a political establishment now represented by that earlier generation of neoleftist pioneers, their parents. But generational conflict was just the symptom of a deeper problem in the history of the midcentury Left: a succession of radical new lefts arose out of periodic frustration at institutionalized politics. This article explores the missing link between Germany’s antifascist and antiauthoritarian new lefts: the so-called left socialists of the 1950s. In particular, Ossip K. Flechtheim’s science of futurology and Wolfgang Abendroth’s theory of antagonistic society translated antifascism’s legacies into a new paradigm of social protest. The left socialists’ support for the embattled Socialist German Student League laid the organizational and intellectual foundation for the sixties New Left. Recent studies of the “global sixties” have shown the transnational connections between new lefts across space; this article explains their continuity across time.


1969 ◽  
Vol 4 (2) ◽  
pp. 259-274 ◽  
Author(s):  
Eric J. Sharpe

To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the (as far as possible) dispassionate study of the religions of the world as phenomena in their own right.


1970 ◽  
Vol 60 (1) ◽  
pp. 1-19
Author(s):  
J. B. Ward-Perkins

Nobody who has worked in the field of late Republican and early Imperial Rome can fail to be aware how remarkably little archaeological evidence we have of any specifically Roman presence in the provinces of which Rome was in political and military control during the last century of the Republic. In the east, where she was faced with a civilization older and richer than her own, this is intelligible enough. But for the student of the spread of Roman institutions and ideas in the west the gap is embarrassing. In Roman Britain we have no difficulty whatever in identifying the Gallic precedents for the settlement that followed the Roman conquest. But what lay behind the Caesarian and Augustan settlement in Gaul itself? In terms of the recent history of the area it would be reasonable to expect that in the south, at any rate, it should have been rooted in local Republican Roman practice; and yet there is remarkably little evidence of any such roots in the surviving remains. Much the same is true of Spain and Africa. Why is this? Is it that the impact of the early Imperial settlement was so strong that it swept away all trace of what had gone before? Or is it simply that the Republican Roman presence in these territories was not of a character to leave any substantial mark on the archaeological record?


1976 ◽  
Vol 33 (10) ◽  
pp. 2155-2167
Author(s):  
Neil J. Campbell

The history of Canadian oceanography is outlined through the contributions of individual scientists and the organization or programs they were associated with from 1890 to the early 1970s. The period up to 1960 reflects not only the scientific and personal efforts of H. B. Hachey, J. P. Tully, W. M. Cameron, and G. L. Pickard, but also their work in establishing oceanography as a science in Canada. The organizational developments which took place in the 1960s and their culmination in the building of the Bedford Institute of Oceanography, the Canada Centre for Inland Waters, and the Institute of Ocean Sciences now under construction on the west coast are described.


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