The Way to Go

2020 ◽  
pp. 71-78
Author(s):  
Helmut Satz

Animals define the shortest route between two points on the ground through swarm intelligence: the most used and/or the one requiring the least time. Ants define traffic rules for most efficient travel. Bees have developed a symbolic language (waggle dance) to communicate orientation relative to the sun and to define the distance to the point of interest.

Author(s):  
Una Popović

This paper is intended to give an account of the problem of memory as presented in the philosophy of G. W. Leibniz. Leibniz’s understanding of memory is here analyzed with respect to the problem of knowledge, that is, to the way in which memory can have an impact on workings of reason. The analysis is followed by a comparison of Leibniz’s and Descartes’s accounts of memory, with a focus on the scope in which Leibniz was influenced by Descartes. I conclude that for Leibniz, as opposed to Descartes, memory is a necessary and integral part of knowledge, and therefore of the methodology of sciences as well. In this respect, the analysis also presents Leibniz’s understanding of two possible formalizations of memory: one given with the art of memory, and the other being the part of the philosophical language. In both cases memory is considered close to logic and connected with it. I argue that the second formalization, the one given in philosophical language, is more useful for the interpretation of how Leibniz understands memory, while the project of formal and symbolic language is a kind of precondition for the formal account of process of thinking in general – in terms of validating knowledge as certain and reliable, as well as in terms of acquiring new knowledge. Such findings, in turn, prove that the problem of memory in Leibniz’s philosophy is primarily to be seen as a problem of methodology and epistemology. In other words, they prove that other aspects of Leibniz’s concept of memory, such as metaphysical or theological ones, are to be interpreted on the basis of methodological meaning of this concept.


2018 ◽  
Vol 6 (1) ◽  
pp. 20-37
Author(s):  
Liis Jõhvik

Abstract Initially produced in 1968 as a three-part TV miniseries, and restored and re-edited in 2008 as a feature-length film, Dark Windows (Pimedad aknad, Tõnis Kask, Estonia) explores interpersonal relations and everyday life in September 1944, during the last days of Estonia’s occupation by Nazi Germany. The story focuses on two young women and the struggles they face in making moral choices and falling in love with righteous men. The one who slips up and falls in love with a Nazi is condemned and made to feel responsible for the national decay. This article explores how the category of gender becomes a marker in the way the film reconstructs and reconstitutes the images of ‘us’ and ‘them’. The article also discusses the re-appropriation process and analyses how re-editing relates to remembering of not only the filmmaking process and the wartime occupation, but also the Estonian women and how the ones who ‘slipped up’ are later reintegrated into the national narrative. Ultimately, the article seeks to understand how this film from the Soviet era is remembered as it becomes a part of Estonian national filmography.


2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.


Author(s):  
Christopher Hanlon

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.


Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


Author(s):  
Ulf Brunnbauer

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.


Author(s):  
Charles Dickens ◽  
Dennis Walder

Dombey and Son ... Those three words conveyed the one idea of Mr. Dombey's life. The earth was made for Dombey and Son to trade in, and the sun and moon were made to give them light.' The hopes of Mr Dombey for the future of his shipping firm are centred on his delicate son Paul, and Florence, his devoted daughter, is unloved and neglected. When the firm faces ruin, and Dombey's second marriage ends in disaster, only Florence has the strength and humanity to save her father from desolate solitude. This new edition contains Dickens's prefaces, his working plans, and all the original illustrations by ‘Phiz’. The text is that of the definitive Clarendon edition. It has been supplemented by a wide-ranging Introduction, highlighting Dickens's engagement with his times, and the touching exploration of family relationships which give the novel added depth and relevance.


Horizons ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 115-119
Author(s):  
Massimo Faggioli

In the ongoing aggiornamento of the aggiornamento of Vatican II by Pope Francis, it would be easy to forget or dismiss the one hundred and fiftieth anniversary of Vatican I (1869–1870). The council planned (since at least the Syllabus of Errors of 1864), shaped, and influenced by Pius IX was the most important ecclesial event in the lives of those who made Vatican II: almost a thousand of the council fathers of Vatican II were born between 1871 and 1900. Vatican I was in itself also a kind of ultramontanist “modernization” of the Roman Catholic Church, which paved the way for the aggiornamento of Vatican II and still shapes the post–Vatican II church especially for what concerns the Petrine ministry.


2021 ◽  
Vol 52 (2) ◽  
pp. 212-234
Author(s):  
Christián C. Carman
Keyword(s):  
The Sun ◽  

In Chapter 16 of Astronomia nova, Kepler describes and applies a method for finding the parameters of what he will call the vicarious hypothesis: a model that still assumes circular orbits and an equant point, but does not assume the bisection of the eccentricity, that is, that the center of the orbit is halfway between the equant point and the Sun. The method allows Kepler to find independently both centers in a very elegant way, but its application is tedious. He confesses that he had to apply it seventy times over a period of 5 years to obtain trustable results. Years earlier, when Kepler arrived to work with Tycho, he found that Tycho and Longomontanus had rejected bisection and somehow had obtained a ratio between eccentricities that, as Kepler himself highlights, happened to be very close to the one Kepler would later find after so much effort. Kepler does not say how Tycho and Longomontanus obtained their parameters and, to the best of my knowledge, there is no single published work that attempts to answer this question. Still, it is a very interesting question to ask how they arrived at values so close to those that took so much pain for Kepler to obtain. Recently, I published a paper describing a method Tycho used for finding Saturn’s parameters. In this paper, I show that by applying this method to the data of Tychonic observations of oppositions, it is possible to arrive at parameters very close to those that we know Tycho found. In this way, I argue that this is the method Tycho applied for obtaining Mars’s parameters. The simplicity of the Tychonic method contrasts with the complexity of Kepler’s.


Erkenntnis ◽  
2020 ◽  
Author(s):  
Vincenzo Crupi ◽  
Andrea Iacona

AbstractThis paper outlines an account of conditionals, the evidential account, which rests on the idea that a conditional is true just in case its antecedent supports its consequent. As we will show, the evidential account exhibits some distinctive logical features that deserve careful consideration. On the one hand, it departs from the material reading of ‘if then’ exactly in the way we would like it to depart from that reading. On the other, it significantly differs from the non-material accounts which hinge on the Ramsey Test, advocated by Adams, Stalnaker, Lewis, and others.


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