Are Human Rights Universal?
Broadly speaking, a human right is the same as a natural right, insofar as it is the property of anyone participating in human nature. However, ‘human rights’ usually refers to those bodies of rights that have attracted international recognition by states since 1945. Rights subscribed to by states possess a special authority that derives from national recognition, is confirmed by some international consensus, and is reinforced by international courts. This legal authority endows a natural, moral claim with the characteristic force of ‘a right’. From the early 1970s, international human rights have provoked the complaint from non-Western societies that they embody ‘neo-imperialist’ assumptions about the intellectual and moral superiority of Western culture. This chapter examines that complaint. It concludes that the human goods that rights seek to protect are universal, and it is therefore unlikely that any society has ever existed without establishing customary or legal rights that enjoy some security. Moreover, there is empirical evidence that some non-Western societies have in fact established rights, many of them familiar to Westerners. There are, however, different ways in which a good can be protected by a legal right, and the way chosen by a particular society will be shaped by its historical, cultural, and other circumstances. Therefore, while the good to be protected is universal, and while the means of protecting it by establishing a right is very probably universal, the specific form of the protective right will not be universal.