Friedrich Fischer (1558–1623)

Author(s):  
Martin Christ

Chapter 8 centres on the Bautzen preacher Friedrich Fischer (1558–1623) and shows how the changing political and religious landscape of the early seventeenth century led to a repositioning of Lutheranism. A particularly valuable case study, Fischer demonstrates how Lutherans and Catholics constantly influenced each other, and how the complex mix of power resulted in negotiations with a wide range of actors: town councils, Lutheran preachers, Catholic deans, other clerics, representatives of the king of Bohemia, and sometimes even the king himself. The situation in these towns was never stagnant and councillors and clerics negotiated agreements throughout the sixteenth century. Fischer’s sermons show that this kind of continual compromise found its way into what was preached in Lusatia. Depending on the purpose and the audience, individuals like Fischer could criticize Calvinism or Catholicism, change their religious outlook, and leave out elements associated with Lutheranism, while at other times polemicizing against Catholics.

Author(s):  
Robert G. Ingram

Reformation without end reinterprets the English Reformation. No one in eighteenth-century England thought that they lived during ‘the Enlightenment’. Instead, they thought that they still faced the religious, intellectual and political problems unleashed by the Reformation, which began in the sixteenth century. They faced those problems, though, in the aftermath of two bloody seventeenth-century political and religious revolutions. This book is about the ways the eighteenth-century English debated the causes and consequences of those seventeenth-century revolutions. Those living in post-revolutionary England conceived themselves as living in the midst of the very thing which they thought had caused the revolutions: the Reformation. The reasons for and the legacy of the Reformation remained hotly debated in post-revolutionary England because the religious and political issues it had generated remained unresolved and that irresolution threatened more civil unrest. For this reason, most that got published during the eighteenth century concerned religion. This book looks closely at the careers of four of the eighteenth century’s most important polemical divines, Daniel Waterland, Conyers Middleton, Zachary Grey and William Warburton. It relies on a wide range of manuscript sources, including annotated books and unpublished drafts, to show how eighteenth-century authors crafted and pitched their works.


Author(s):  
A S Shngreiyo

<div><p><em>T</em><em>he origin of the Saint Thomas, who is believed to be buried at Mylapur gradually led to the emergence of San Thome as an important trading post for the Portuguese in the Coromandel Coast. The Portuguese discovered the remnants of the Saint when they excavated the place and it become a major influence in their settlement of the town called San Thome. San Thome slowly developed as an urban center in the sixteenth century. The chapter also attempts to show the crucial role that the Portuguese played in the process of urbanization and in the social and political spheres as well. Down the coast lies another Portuguese port called Nagapattinam probable it was the first Portuguese to settle at Coromandel Coast in the 1520s. The first Portuguese settlers were mostly private traders interested in the rice trade to Sri Lanka. Later it become one of the flourishing ports as many individual Portuguese settle down and do commerce.  It is said that more than seven hundred sailing vessels were frequently docked at the same time on the river. Every year these vessels carried more than twenty thousand measures of rice from here to the western Coast of India. The trade here attracted merchants from all parts of India as well as from Pegu, Malacca and Sumatra. However, both the port did not enjoy for long as it sweep away by the coming of other European countries in the following centuries.</em></p></div>


2008 ◽  
Vol 71 (1) ◽  
pp. 75-91 ◽  
Author(s):  
Yigal Bronner ◽  
Gary A Tubb

AbstractThe last active period in the tradition of Sanskrit poetics, although associated with scholars who for the first time explicitly identified themselves as new, has generally been castigated in modern histories as repetitious and devoid of thoughtfulness. This paper presents a case study dealing with competing analyses of a single short poem by two of the major theorists of this period, Appayya Dīkṣita (sixteenth century) and Jagannātha Paṇḍitarāja (seventeenth century). Their arguments on this one famous poem touch in new ways on the central questions of what the role of poetics had become within the Sanskrit world and the way in which it should operate in relation to other systems of knowledge and literary cultures.


2017 ◽  
Vol 60 (4) ◽  
pp. 865-887 ◽  
Author(s):  
JASMINE KILBURN-TOPPIN

AbstractThis article reconsiders the gift within London's sixteenth- and early seventeenth-century livery companies. Previous research into guild gift-giving cultures has focused exclusively upon substantial bequests of money and property by mercantile elites to the ‘great twelve’ livery companies. Through charitable gifts, citizens established godly reputations and legacies, perpetuated through the guild institution. It is argued here that a rich culture of material gift-giving, hitherto overlooked by historians, also thrived within London's craft guilds. Drawing on company gift books, inventories, and material survivals from guild collections, this article examines typologies of donors and gifts, the anticipated ‘returns’ on the gift by the recipient company, and the ideal spatial and temporal contexts for gift-giving. This material approach reveals that master artisans negotiated civic status, authority, and memory through the presentation of a wide range of gifted artefacts for display and ritual use in London's livery halls. Moreover, this culture of gift-giving was so deep-rooted and significant that it survived the Reformation upheavals largely intact. Finally, the embellishment of rituals of gifting, and the synchronization of gifting and feasting rites from the second half of the sixteenth century, are further evidence for the resurgence of English civic culture in this era.


2020 ◽  
Vol 9 (1) ◽  
pp. 106-122
Author(s):  
Anil Paralkar

South Asian pickles, or achar, were the first processed food to arrive from the subcontinent to Europe. While the earliest European references stem from Portuguese texts of the sixteenth century, evidence of cooking instructions date from the second half of the seventeenth century. Utilizing sources like botanical literature, travelogues, and recipes, this paper focuses on the introduction of achar to England in between 1600 to 1750. The first part investigates the initial trade of these pickles to Europe, in particular to England. The second part discusses how English authors developed an understanding of achar, which promoted the use of certain ingredients and preparation methods. This understanding did not account for the multiple diverging types of achar in South Asia, but represented an essentialized concept of the dish, which found its expression in English achar-recipes. The third part argues that this style of achar constituted an appropriation of the food, as it was adapted to European tastes and made ‘exotic’ enough but not too ‘exotic’ for the English palate. Thus, this article offers a case study on the introduction of South Asian food to England, which shows the power structures involved in global culinary exchanges.


Author(s):  
Kenneth Stevenson

This chapter focuses on the applied aesthetics of Anglican worship. As a seventeenth-century development, with definitive roots in the sixteenth-century Reformation, as well as in the Western Catholic tradition, Anglican aesthetics is a complex interaction of all sorts of factors, theological, cultural, and historical, which at times make it appear contradictory, even dysfunctional. Beginning with the particular case study of the opening Eucharist of the 2008 Lambeth Conference, the chapter goes on to show how Anglican identity in worship has from its very beginnings been constantly evolving and responding to new contextual challenges. After discussing the importance of church music and hymnody and charting its development through the centuries, it moves on to describe the architectural shape of the liturgy which has also evolved along with changing patterns of worship. It concludes by suggesting that it will continue to evolve into the future in as yet uncharted ways.


2015 ◽  
Vol 8 (2) ◽  
pp. 160-180
Author(s):  
Jessica S. Hower

This article investigates the existence in early Stuart Britain of a vibrant, conscious, and global imperial inheritance, as well as the meaning and significance of this legacy for British interactions with the wider world in the seventeenth century. It explores the ways in which a new, transnational and colonial approach to a still-stubbornly insular Tudor History unearths over a century of British experimentation from 1485 in Europe, the Isles, the Americas, Africa, and the East, mutually-reinforced by consolidation and identity-formation at home. I examine the tangible, enduring importance of these examples – that is, the continued relevance of ideology and practice forged in sixteenth-century interactions beyond England – to the subsequent development of Britain and its Empire. The New British History, New Imperial History, and Atlantic History have transformed and complicated our understanding of Britain and the connections between Britain and Empire. Yet these turns have had greater success in privileging the seventeenth century, the Isles, and Anglo-America, relegating Britain to latecomer status in the New World and elsewhere while reinforcing dynastic periodization and obscuring an essential basis of Jacobean and later global involvement. This article seeks to cross the historiographic divides between chronological boundaries, between Tudor and Stuart, insular and global, using 1603–1625 as a case study. With interests sparked, sustained, and legitimized by experience, British subjects active in Ireland, Newfoundland, Virginia, and Guiana in the first quarter of the new century carefully deployed, manipulated, even shucked elements of Tudor nation and empire. Continuity in personnel and the survival of popular texts merged with changes wrought by or circa the new dynasty, as Jacobean flatters and critics fashioned history to fit their ends. By recalling Tudor policy, they acknowledged and memorialized an extra-national past, perpetuating certain images, diction, objectives, and regions of interest across 1603 to influence Stuart global engagement. This paper demonstrates that we cannot understand the development of Britain in the transformative seventeenth century and beyond without looking back and overseas.


1998 ◽  
Vol 2 (2) ◽  
pp. 158-179 ◽  
Author(s):  
John W Cairns

This article, in earlier versions presented as a paper to the Edinburgh Roman Law Group on 10 December 1993 and to the joint meeting of the London Roman Law Group and London Legal History Seminar on 7 February 1997, addresses the puzzle of the end of law teaching in the Scottish universities at the start of the seventeenth century at the very time when there was strong pressure for the advocates of the Scots bar to have an academic education in Civil Law. It demonstrates that the answer is to be found in the life of William Welwood, the last Professor of Law in St Andrews, while making some general points about bloodfeud in Scotland, the legal culture of the sixteenth century, and the implications of this for Scottish legal history. It is in two parts, the second of which will appear in the next issue of the Edinburgh Law Review.


2013 ◽  
Vol 16 (1) ◽  
pp. 59-67

<p>The Soil Science Institute of Thessaloniki produces new digitized Soil Maps that provide a useful electronic database for the spatial representation of the soil variation within a region, based on in situ soil sampling, laboratory analyses, GIS techniques and plant nutrition mathematical models, coupled with the local land cadastre. The novelty of these studies is that local agronomists have immediate access to a wide range of soil information by clicking on a field parcel shown in this digital interface and, therefore, can suggest an appropriate treatment (e.g. liming, manure incorporation, desalination, application of proper type and quantity of fertilizer) depending on the field conditions and cultivated crops. A specific case study is presented in the current work with regards to the construction of the digitized Soil Map of the regional unit of Kastoria. The potential of this map can easily be realized by the fact that the mapping of the physicochemical properties of the soils in this region provided delineation zones for differential fertilization management. An experiment was also conducted using remote sensing techniques for the enhancement of the fertilization advisory software database, which is a component of the digitized map, and the optimization of nitrogen management in agricultural areas.</p>


1970 ◽  
Vol 5 (2) ◽  
pp. 1-12
Author(s):  
Robert W. Poetschke ◽  
George A. Rothrock
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document