Seeing Double: Thinking about Natures and States

2007 ◽  
Author(s):  
Mark Whitehead ◽  
Rhys Jones ◽  
Martin Jones
Keyword(s):  
Political Theory ◽  
State Theory ◽  
The State ◽  
Political Life ◽  
Social Worlds ◽  
Narrow View ◽  
Governmental Power ◽  
State Reference ◽  
Ecological Relations ◽  
Political Economic

This chapter is about how we think about states, natures, and the relationships between them. Despite this book’s assertion that an understanding of the relations between states and natures is vital for any interpretation of contemporary political life or ecological existence, it is important to recognize the growing sense of antipathy towards theories of the state within work on nature. This antipathy is based on two broad critiques of state theory—one epistemological and the other ontological. At an epistemological level, challenges to work on the state can perhaps best be understood in relation to the consistent tendency of certain strands of political theory to use the definite article when referring to ‘the’ state. Reference to ‘the’ state, however innocently deployed, implicitly suggests a clearly designated, singular entity of government. But it is precisely this view of states as sovereign, territorially autonomous containers of political life that has led to a concerted wave of theoretical criticism. The reification of a definitive vision of the state has tended to create a very narrow view of the state within certain strands of contemporary political theory. It is in this context that Rose and Miller (1992) argue that the state is nothing more than a ‘mythical abstraction’ (see Chapter 1), or an attempt to simplify the complex networks and practices through which governmental power is realized into narrowly conceived, centralized visions of authority. Consequently, to many writing within what could broadly be defined as a Foucauldian school (Hobbes 1996: 82) of political theory, notions of the state are anathema to the careful and systematic study of the governmental technologies, modes of calculation, and institutional procedures through which socio-political power is realized. At an ontological level, it is argued that even if vestiges of the mythical abstractions (or ‘fantastic topologies’) associated with state theory persist, the power of states to shape the political, economic, and social worlds has been seriously undermined. Much of the purported reduction in the state’s sovereign power has been associated with the rise of globalization and the associated socio-ecological relations and transactions that now routinely traverse national territories.

The Muslim Tradition of Political Philosophy

2011 ◽  
Author(s):  
Shahrough Akhavi
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Political Science ◽  
Islamic Law ◽  
Religion And Politics ◽  
The State ◽  
Political Life ◽  
Epistemological Foundation ◽  
The Individual

The doctrine of salvation in Islam centers on the community of believers. Contemporary Muslim political philosophy (or, preferably, political theory) covers a broad expanse that brings under its rubric at least two diverse tendencies: an approach that stresses the integration of religion and politics, and an approach that insists on their separation. Advocates of the first approach seem united in their desire for the “Islamization of knowledge,” meaning that the epistemological foundation of understanding and explanation in all areas of life, including all areas of political life, must be “Islamic.” Thus, one needs to speak of an “Islamic anthropology,” an “Islamic sociology,” an “Islamic political science,” and so on. But there is also a distinction that one may make among advocates of this first approach. Moreover, one can say about many, perhaps most, advocates of the first approach that they feel an urgency to apply Islamic law throughout all arenas of society. This article focuses on the Muslim tradition of political philosophy and considers the following themes: the individual and society, the state, and democracy.

State Theory in International Relations

2012 ◽  
Author(s):  
Lucas G. Freire ◽  
Marjo Koivisto
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Political Theory ◽  
State Theory ◽  
The State ◽  
Ir Theory ◽  
History Of Thought ◽  
History Of ◽  
Social Scientific ◽  
Political Communities

The state is one of the most used terms in international relations (IR) theory, and yet IR scholars influenced by both sociology and political philosophy have complained that the state and the states-system have been inadequately theorized in the field. What does the discipline mean when referring to the state? Why should state theorizing be part of IR at all? Need all state theorizing in IR be “state-centric”? There are two kinds of thinking about the state and the states-system in IR. One strand examines the history of thought about the purpose of the state and the states-system as political communities. Another explains the causes of events and transformations in the state and the states-system. These two approaches to studying the state largely translate to (1) political theory about the state and the states-system, and (2) social scientific theories of the state and the states-system in IR. Recently, both traditions have been significantly revisited in IR, and new productive synergies are emerging.

The Opinion of Mankind

2018 ◽  
Author(s):  
Paul Sagar
Keyword(s):  
Political Theory ◽  
Political Thought ◽  
David Hume ◽  
State Theory ◽  
The State ◽  
Political Organization ◽  
Scottish Enlightenment ◽  
History Of Political Thought ◽  
The Enlightenment ◽  
History Of

What is the modern state? Conspicuously undertheorized in recent political theory, this question persistently animated the best minds of the Enlightenment. Recovering David Hume and Adam Smith's underappreciated contributions to the history of political thought, this book considers how, following Thomas Hobbes's epochal intervention in the mid-seventeenth century, subsequent thinkers grappled with explaining how the state came into being, what it fundamentally might be, and how it could claim rightful authority over those subject to its power. Hobbes has cast a long shadow over Western political thought, particularly regarding the theory of the state. This book shows how Hume and Smith, the two leading lights of the Scottish Enlightenment, forged an alternative way of thinking about the organization of modern politics. They did this in part by going back to the foundations: rejecting Hobbes's vision of human nature and his arguments about our capacity to form stable societies over time. In turn, this was harnessed to a deep reconceptualization of how to think philosophically about politics in a secular world. The result was an emphasis on the “opinion of mankind,” the necessary psychological basis of all political organization. Demonstrating how Hume and Smith broke away from Hobbesian state theory, the book suggests ways in which these thinkers might shape how we think about politics today, and in turn how we might construct better political theory.

The role of Tambov Governorate territorial chiefs in the political life of the country

2019 ◽  
pp. 186-192
Author(s):  
Natalya Buzanova
Keyword(s):  
The State ◽  
Political Life ◽  
The Political ◽  
State Control ◽  
Political Processes ◽  
The People ◽  
Governmental Power ◽  
The Government ◽  
Positive Effect

July 12, 1889 Alexander III approved the draft law according to which “Regulations on territorial chiefs” was published. As of 1913, county congresses and governorate presences and territorial chiefs were introduced in forty-three governorates of European Russia, including the Tambov Governorate. The need for a new body of state control was due to the lack of a strong governmental power close to the people. The autocracy introduced this institute with the aim of restoring the landlords’ power over the peasant world, lost as a result of serfdom abolition in 1861. The powers of territorial chiefs were extensive: administrative, judicial, oversight, including control over the activities of peasant rural and volost institutions. However, over time, the functions of territorial chiefs were changed in comparison with what was originally written in the Regulation. We focus on issue of territorial chiefs participation in the political sphere of the state. The main sources for this research were data from the State archive of the Tambov Region. The government gave territorial chiefs the control of the peasant’s life from all sides, but due to circumstances, they were also drawn into the political processes of the state, especially at the beginning of the 20th century. We show that territorial chiefs were obedient executors of government policy, which was carried out in the counties, which was not at all provided for in their main functions. We investigate territorial chiefs’ role in the work of the State Duma. Thus, in the presence of different functions directions, we could hardly expect a positive effect from the institute as a whole.

Kropotkin

2016 ◽  
Author(s):  
Ruth Kinna
Keyword(s):  
Political Theory ◽  
Human Nature ◽  
Political Change ◽  
Direct Action ◽  
The State ◽  
Social Analysis ◽  
Mutual Aid ◽  
Special Character ◽  
Revolutionary Politics

This book is designed to remove Peter Kropotkin from the framework of classical anarchism. By focusing attention on his theory of mutual aid, it argues that the classical framing distorts Kropotkin's political theory by associating it with a narrowly positivistic conception of science, a naively optimistic idea of human nature and a millenarian idea of revolution. Kropotkin's abiding concern with Russian revolutionary politics is the lens for this analysis. The argument is that his engagement with nihilism shaped his conception of science and that his expeditions in Siberia underpinned an approach to social analysis that was rooted in geography. Looking at Kropotkin's relationship with Elisée Reclus and Erico Malatesta and examining his critical appreciation of P-J. Proudhon, Michael Bakunin and Max Stirner, the study shows how he understood anarchist traditions and reveals the special character of his anarchist communism. His idea of the state as a colonising process and his contention that exploitation and oppression operate in global contexts is a key feature of this. Kropotkin's views about the role of theory in revolutionary practice show how he developed this critique of the state and capitalism to advance an idea of political change that combined the building of non-state alternatives through direct action and wilful disobedience. Against critics who argue that Kropotkin betrayed these principles in 1914, the book suggests that this controversial decision was consistent with his anarchism and that it reflected his judgment about the prospects of anarchistic revolution in Russia.

Elementy współpracy polskich Wojsk Specjalnych i polskiego kontrwywiadu wojskowego w operacjach typu COIN. Casus Afganistanu

2020 ◽  
Vol 18 (1) ◽  
pp. 119-136
Author(s):  
Arkadiusz Machniak ◽  
Keyword(s):  
Organizational Structure ◽  
The State ◽  
Local People ◽  
Remedial Action ◽  
Social Character ◽  
Efficiency Criterion ◽  
Terrorist Organizations ◽  
Political Economic

A COIN operation involves both insurgents and local people. Its main goal is to neutralize all conditions enabling the development of insurgent movements or conducive to their development. In COIN operations, the basic efficiency criterion is the destruction or significant reduction of the opponent’s effectiveness and its ability to use local people for its own purposes. Military counterintelligence is responsible for analyzing the capabilities and organizational structure of the enemy’s reconnaissance system, including terrorist organizations or rebels, and planning undertakings that neutralize enemy activities, achieved, among others by recognizing its capabilities and taking remedial action on this basis. Anti-partisan operations constitute a coordinated effort to combat guerrilla activities in the theatre of war of a varied military, paramilitary, political, economic, psychological, and social character, aimed against insurgents and against their impact on the state and the society.

Between Specters of War and Visions of Peace

2019 ◽  
Author(s):  
Gerald M. Mara
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Political Theory ◽  
Democratic Theory ◽  
First Century ◽  
Political Life ◽  
Frames Of Reference ◽  
War And Peace ◽  
History Of ◽  
Western Democracies

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.

Domestic Colonies

2017 ◽  
Author(s):  
Barbara Arneil
Keyword(s):  
Civil Society ◽  
Political Theory ◽  
Mentally Ill ◽  
Abraham Lincoln ◽  
The State ◽  
Theory And Practice ◽  
Civil Society Organizations ◽  
Alexis De Tocqueville ◽  
Modern History ◽  
Peter Kropotkin

Colonization is generally defined as a process by which states settle and dominate foreign lands or peoples. Thus, modern colonies are assumed to be outside Europe and the colonized non-European. This volume contends such definitions of the colony, the colonized, and colonization need to be fundamentally rethought in light of hundreds of ‘domestic colonies’ proposed and/or created by governments and civil society organizations initially within Europe in the nineteenth and first half of the twentieth centuries and then beyond. The three categories of domestic colonies in this book are labour colonies for the idle poor, farm colonies for the mentally ill, and disabled and utopian colonies for racial, religious, and political minorities. All of these domestic colonies were justified by an ideology of domestic colonialism characterized by three principles: segregation, agrarian labour, improvement, through which, in the case of labour and farm colonies, the ‘idle’, ‘irrational’, and/or custom-bound would be transformed into ‘industrious and rational’ citizens while creating revenues for the state to maintain such populations. Utopian colonies needed segregation from society so their members could find freedom, work the land, and challenge the prevailing norms of the society around them. Defended by some of the leading progressive thinkers of the period, including Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, Tommy Douglas, and Booker T. Washington, the turn inward to colony not only provides a new lens with which to understand the scope of colonization and colonialism in modern history but a critically important way to distinguish ‘the colonial’ from ‘the imperial’ in Western political theory and practice.

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