Assessing the Paleobiology of the Sunghir People

Author(s):  
Erik Trinkaus ◽  
Alexandra P. Buzhilova ◽  
Maria B. Mednikova ◽  
Maria V. Dobrovolskaya

During the Mid Upper Paleolithic, the period of Late Pleistocene human existence within the Interpleniglacial, human foraging populations developed an increasingly sophisticated, elaborated, and complicated existence across Eurasia and probably across most of the Old World. This period of the Paleolithic saw the emergence of various forms of elaborate technology (e.g., ceramics and textiles, as well as elaborations of lithic and organic tool manufacture and use), expanded artistic manifestations, complex social behaviors (especially reflected in personal decoration and mortuary behavior), and increasingly effective and flexible means of subsistence and food processing. For these reasons, the people of this period were referred to, a dozen years ago, as the “Hunters of the Golden Age” (Roebroeks et al. 2000). In those and other assessments of these people, referred to as “Gravettian” in central and western Europe and by other names further east, there is frequent reference to the material from the northern Russian site of Sunghir (Сунгирь; Sungir’). The references to Sunghir are especially to the extremely rich human burials discovered during excavations in 1964 and 1969. The human paleontological materials from Sunghir, however, have only been superficially integrated into the broader assessments of human existence during this time period of hunter-gatherer fluorescence. Several volumes (and innumerable articles) have been written on aspects of the archeological work done at the Sunghir site (e.g., Sukachev et al. 1966; O.N. Bader 1978; N.O. Bader 1998; Seleznev 2008), and there have been two edited volumes concerned principally with the human remains from within and without the burials (Zubov and Karitonov 1984; Alexeeva et al. 2000). However, all of these volumes (as is appropriate) are in Russian, and only the last of them contains extensive English summaries of the contributions. As a result (given the linguistically challenged nature of many Western anthropologists—including one of us), detailed assessments of the Sunghir site and the Sunghir human remains have been slow to permeate the broader anthropological community. Originally, in the 19th century and through much of the 20th century, the focus was on the populational affinities of human remains that emerged from the Upper Paleolithic of Eurasia.

Author(s):  
Erik Trinkaus ◽  
Alexandra P. Buzhilova ◽  
Maria B. Mednikova ◽  
Maria V. Dobrovolskaya

This volume is concerned with the morphology and paleobiology of the human remains from Sunghir. As such, it is intended to contribute to our knowledge and understanding of the occupants of that locale in northern Russia during the Interpleniglacial [marine isotope stage (MIS) 3]. However, the Sunghir human remains take on meaning, and can be properly evaluated, only in the context of a broader sample of Late Pleistocene humans. The paleontological sources of the comparative samples are indicated below. In most cases, references are not provided for the specimens or sites, since to do so would be to provide an extensive bibliography for Late Pleistocene human remains. References are provided principally for the smaller non-western Eurasian and immature samples and for those of debated affinities. The principal sample of concern consists of individuals from the same general time period during MIS 3 as the Sunghir humans and those who generated the same general archeological complex. The time frame, sensu lato, is between ~30,000 and ~20,000 14C years BP, or ~34,000 and ~24,000 cal years BP. The archeological technocomplex (which is defined by more than just lithic technology), is the Mid Upper Paleolithic (or the Gravettian sensu lato, especially in central and western Europe). This complex is taken here to include a variety of regional variants, including the “Sunghirian” (see discussion in chapter 2). The regional differences in the archeological complexes, technologically or stylistically, are not of concern here; it is apparent that, despite differences in details of especially lithic technology, there was a broad level of cultural uniformity that extended across western Eurasia (Roebroeks et al. 2000) and probably continued into eastern Asia (Gerasimov 1935; Norton and Gao 2008). What is of most relevance is the general level of cultural elaboration and related patterning, as it might have affected the behavior, biology, and adaptations of the Sunghir humans. As a result, the comparative framework is principally that provided by the human remains from this time period.


2018 ◽  
Vol 30 (2) ◽  
pp. 115-136
Author(s):  
Katarzyna Popek ◽  

A man tirelessly looks for answers to numerous questions about deep ontological problems concerning the meaning of life, fundamental reasons or the last things. The aim of the article is to build a theoretical base, on the basis of which one will have opportunity to ask yet further questions, which are relevant in relation to human existence especially for philosophers. The genius requires a huge commitment to get to it. It also involves an internal declaration of continuous self-improvement. Contrary to the philosophers of the era of modernism, I believe that to a greater or lesser extent, every person can potentially be genuine and great. After all in the mechanism and in the specific rhythm of tape improvement of the product as well as in the fiery ideas contemplated by the people of philosophy and art we can find passion for life and creativity People as such do not live in strictly defined internal boundaries and therefore they can constantly develop. If a wider group of philosophers can be interested in the concept of philosophy which is open to current human problems, interested primarily in other people (also in the sense of their huge diversity), then the goal of this essay will eventually be achieved. From the perspective of the possibility of a sense of job satisfaction it does not matter whether someone cooks well or paints beautifully. Everybody can equally develop in the essential sense of self-improvement. The scientific aspirations of the approach to this philosophical problem are fortunately unable to hide the values of human work in general, and especially the work done on oneself, overcoming one's own prejudices and going beyond the previously established conventions. It is only the acquisition of the ability to play freely with what is given to an existence that gives a man the chance to free himself from the shackles of restrictions existing on many levels of culture, religion or art.


2019 ◽  
Vol 12 (1) ◽  
pp. 111-128
Author(s):  
Zuzanna Kruk-Buchowska

The paper looks at the role of traditional foodways and related cultural practices in Oneida’s contemporary food sovereignty efforts, and the various understandings of the continuity of food and agricultural traditions in the community. The tribe’s Tsyunhehkw^’s (joon-hen-kwa) farm, whose name loosely translates into “life sustenance” in English, serves important cultural, economic and educational purposes. It grows Oneida white flint corn, which is considered sacred by the tribe and is used for ceremonial purposes, it grows the tobacco used for ceremonies and runs a traditional Three Sisters Garden. The Three Sisters – corn, beans and squash, are an important part of the Oneida creation story, as well as the vision of Handsome Lake – a Seneca prophet from the turn of the 19th century, who played an significant role in the revival of traditional religion among the People of the Longhouse.[1] They inform the work done at Tsyunhehkw^ to provide healthful food for the Oneida community. [1]The Oneida form part of the Iroquois Confederacy (as called by the French), referred to as the League of Five Nations by the English, or the Haudenosaunee Confederacy, as they call themselves. Haudenosaunee translates into the People of the Longhouse. The Confederacy, which was founded by the prophet known as Peacemaker with the help of Hiawatha, is made up of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. It was intended as a way to unite the nations and create a peaceful means of decision making. The exact date of the joining of the nations is unknown and it is one of the first and longest lasting participatory democracies in the world (“About the Haudenosaunee Confederacy” 2019).


Author(s):  
V. I. Kosman

 The article introduces into scientific circulation one of the categories of artifacts – badges and medals of the second half of the 19th century – the end of the 1930s, which were revealed in the process of archaeological survey of field and construction work during the memorialization of the place of mass extermination of the people in the Blagovshchina forest in the period of 1942–1943. The Blagovshchina forest is a common grave for tens of thousands of deported Jewish citizens of Western Europe, prisoners of the Minsk ghetto, resistance fighters, partisans and hostages. A large collection of personal and household items of victims has been collected, which, in the absence of presentational documentary sources, acquires the character of a full-fledged source for the formation of a new source of knowledge with significant information potential. The author also drew attention to the need for a scientific archaeological study of objects of the Modern times, especially associated with the events of the First and Second World Wars.


Author(s):  
Erik Trinkaus ◽  
Alexandra P. Buzhilova ◽  
Maria B. Mednikova ◽  
Maria V. Dobrovolskaya

In this latest volume in the Human Evolution Series, Erik Trinkaus and his co-authors synthesize the research and findings concerning the human remains found at the Sunghir archaeological site. It has long been apparent to those in the field of paleoanthropology that the human fossil remains from the site of Sunghir are an important part of the human paleoanthropological record, and that these fossil remains have the potential to provide substantial data and inferences concerning human biology and behavior, both during the earlier Upper Paleolithic and concerning the early phases of human occupation of high latitude continental Eurasia. But despite many separate investigations and published studies on the site and its findings, a single and definitive volume does not yet exist on the subject. This book combines the expertise of four paleoanthropologists to provide a comprehensive description and paleobiological analysis of the Sunghir human remains. Since 1990, Trinkaus et al. have had access to the Sunghir site and its findings, and the authors have published frequently on the topic. The book places these human fossil remains in context with other Late Pleistocene humans, utilizing numerous comparative charts, graphs, and figures. As such, the book is highly illustrated, in color. Trinkaus and his co-authors outline the many advances in paleoanthropology that these remains have helped to bring about, examining the Sunghir site from all angles.


2021 ◽  
Vol 73 (1) ◽  
Author(s):  
Agnieszka Czekaj-Zastawny

Human burials of the Linear Pottery culture in Poland are not common. The recent discovery in Modlniczka of the first – and thus far the only – LBK cemetery in Poland was therefore a significant one. Presently, there are only 17 other known sites with burials. Thirteen sites are in south-eastern Poland, four in Kuyavia, and one in the Odra River valley. In comparison with other burial sites in Central and Western Europe, the graves of the LBK in Poland do not provide many clues about the funerary customs of this culture. Their small number and the very limited proportion of preserved human remains make it impossible to perform many types of analyses. However, despite the small amount of evidence, we can observe general patterns, which are typical of the entire European LBK – in terms of both settlements and burials.


2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


2019 ◽  
Vol 66 ◽  
pp. 221-244
Author(s):  
Alexander S. Tsipko

In the article the author analyzes the main notional lines in the work of A.I. Solzhenitsyn through the prism of Russian philosophy legacy. According to the author the analysis of the nature, motives and lie in the works of the writer are related to the respective works of F.M. Dostoevsky, K.N. Leontiev and other Russian thinkers. «All Communist content is turned into nonsense by the Russian life», and «all its nonsense is severe due to the intolerable truth of the suffering…», – this statement of F.A. Stepun is well pertinent to the creative work of A.I. Solzhenitsyn that shows vivid examples of barbaric cruelty of the authorities towards the people. Still, according to the author of the article, the reasons for such cruelty were reflected even earlier, in the works of Russian philosophers of the 19th century.


wisdom ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 107-113
Author(s):  
Gegham HOVHANNISYAN

The article covers the manifestations and peculiarities of the ideology of socialism in the social-political life of Armenia at the end of the 19th century and the beginning of the 20th century. General characteristics, aims and directions of activity of the political organizations functioning in the Armenian reality within the given time-period, whose program documents feature the ideology of socialism to one degree or another, are given (Hunchakian Party, Dashnaktsutyun, Armenian Social-democrats, Specifics, Socialists-revolutionaries). The specific peculiarities of the national-political life of Armenia in the given time-period and their impact on the ideology of political forces are introduced.


2019 ◽  
Vol 118 (6) ◽  
pp. 90-93
Author(s):  
L. Terina Grazy ◽  
Dr.G. Parimalarani

E-commerce is a part of Internet Marketing. The arrival of Internet made the world very simple and dynamic in all the areas. Internet is the growing business as a result most of the people are using it in their day to day life. E-commerce is attractive and efficient way for both buyers and sellesr as it reduce cost, time and energy for the buyer. No surprise the insurance sector has become quite active within the internet sphere. Most insurance companies are offering policies to be brought online and also the portals for paying premiums. It actually saves from hassles involved in going to an insurance office and spend hours to get the insurance work done. Insurance has become an important and crucial aspect of life. Online insurance is the best and most cost effective approach of taking the insurance deal. This paper focused on influence of online marketing on the insurance industry in India, usage of internet in India , the internet penetration in India and the online sale of insurance product by the insurance sector.


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