Jesuit Missionaries and Missions in the Iberian Colonial World

2018 ◽  
pp. 378-399
Author(s):  
Rafael Gaune Corradi
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Case Studies ◽  
Colonial America ◽  
Society Of Jesus ◽  
Global Dynamics ◽  
Local Dimension ◽  
The Third ◽  
Southern Border ◽  
Jesuit Missionaries

This chapter aims to analyze the Jesuit missionaries and their missions in colonial America (sixteenth through eighteenth centuries) based on the categories of globalness (the global) and mundanity (the local) through three historical frameworks: first, the missionary expansion of the Society of Jesus from the viceroyalty of Peru and its ties to Rome and the Iberian monarchy in the sixteenth century; second, presenting the defensive war project implemented on Chile’s southern border between 1612 and 1626 as a missionary and political mechanism of territorial and spiritual “reduction”; and third, changes in missionary identity in the eighteenth century. The first two frameworks are based on case studies that give a view of the local dimension while at the same time allowing one to understand the global dynamics of the Society of Jesus in other colonial spaces. The third framework is based on broader geographical travel.

Conclusion

2018 ◽  
Author(s):  
John West
Keyword(s):  
Eighteenth Century ◽  
Case Studies ◽  
Literary History ◽  
The Political ◽  
The Third ◽  
Religious Differences

Literary history often positions Dryden as the precursor to the great Tory satirists of the eighteenth century, like Pope and Swift. Yet a surprising number of Whig writers expressed deep admiration for Dryden, despite their political and religious differences. They were particularly drawn to the enthusiastic dimensions of his writing. After a short reading of Dryden’s poem to his younger Whig contemporary William Congreve, this concluding chapter presents three case studies of Whig writers who used Dryden to develop their own ideas of enthusiastic literature. These three writers are Elizabeth Singer Rowe, John Dennis, and the Third Earl of Shaftesbury. These case studies are used to critique the political polarizations of seventeenth- and eighteenth-century literary history and to stress instead how literary friendship crossed political allegiances, and how writers of differing ideological positions competed to control mutually appealing ideas and vocabularies.

Las Yslas de Esperar en Dios: The Jesuit Mission in Moro 1546–1571

1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers
Keyword(s):  
Sixteenth Century ◽  
Social Economic ◽  
Narrative Form ◽  
Society Of Jesus ◽  
The Social ◽  
The World ◽  
History Of ◽  
Political Conditions ◽  
Jesuit Missionaries ◽  
Mission Field

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.

"Because the Authority of My Superiors Commands": Censorship, Physics and the German Jesuits 1

1996 ◽  
Vol 1 (3) ◽  
pp. 319-354 ◽  
Author(s):  
Marcus Hellyer
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Case Studies ◽  
Great Depth ◽  
Actual Practice ◽  
The Other ◽  
Society Of Jesus ◽  
Extensive Range ◽  
Philosophical Questions

AbstractThe Society of Jesus established an extensive range of measures designed to ensure uniformity in natural philosophical questions. These culminated in the Ordinatio pro Studiis Superioribus of 1651. Such measures did have significant effects on the teaching and publishing of physics among the Jesuits in Germany; it was impossible for Jesuits to openly adhere to atomism, the Cartesian view of body or heliocentrism, for example. But many Jesuits did not agree with all the provisions governing censorship and attempted to mediate their implementation in several ways which this study identifies. The most important of these was the use of terms such as true, probable or false. Provided that Jesuit authors identified the orthodox opinions as true or most probable, they could discuss alternative views in great depth. The essay culminates in two case studies from Germany, one from the mid-seventeenth century, the other from the first half of the eighteenth century, which illustrate the interaction of censorship and physics in actual practice.

A REPUBLIC OF CUCKOO CLOCKS: SWITZERLAND AND THE HISTORY OF LIBERTY

2014 ◽  
Vol 12 (1) ◽  
pp. 219-233 ◽  
Author(s):  
ISAAC NAKHIMOVSKY
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Italian Renaissance ◽  
Military Power ◽  
Black Forest ◽  
Orson Welles ◽  
The Third ◽  
Forest Region ◽  
History Of ◽  
The Alps

The history of Swiss republicanism was memorably summed up by Orson Welles in the classic filmThe Third Man(1949): whereas the tumultuous and tyrannical politics of the Italian Renaissance produced a great cultural flourishing, Welles observed, “In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.” Suggestive as it may be, Welles's contrast is as misleading as it is memorable. The Swiss were a fearsome military power at the beginning of the sixteenth century, admired by no less a Florentine than Niccolò Machiavelli, but by the eighteenth century they were no longer capable of defending themselves, and they were summarily occupied by the armies of revolutionary France in 1798. The nature of Swiss democracy was long contested, and in 1847 the Swiss fought a civil war over it. Finally, it must be said, cuckoo clocks were invented in the Black Forest region, on the other side of the Alps. As we shall see, the success of the Swiss watchmaking industry does in fact deserve a place in the history of liberty, but Jean-Jacques Rousseau turns out to be a more helpful guide for understanding its significance.

The Hermeneutical Rehabilitation of Supposition Theory in Seventeenth-Century Protestant Logic

Vivarium ◽  
2013 ◽  
Vol 51 (1-4) ◽  
pp. 464-481 ◽  
Author(s):  
Stephan Meier-Oeser
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Semantic Function ◽  
The Third ◽  
Textual Interpretation ◽  
Supposition Theory

Abstract The paper focuses on some aspects of the early modern aftermath of supposition theory within the framework of the protestant logical tradition. Due to the growing influence of Humanism, supposition theory from the third decade of the sixteenth century was the object of general neglect and contempt. While in the late sixteenth-century a number of standard textbooks of post-Tridentine scholastic logic reintegrated this doctrine, although in a bowdlerized version, it remained for a century out of the scope of Protestant logic. The situation changed when the Strasburg Lutheran theologian J.C. Dannhauer, who in 1630 developed and propagated the program of a new discipline which he called ‘general hermeneutics’ (hermeneutica generalis), accentuating the importance of supposition theory as an indispensable device for the purpose of textual interpretation. Due to Dannhauer’s influence on later developments of hermeneutics, which in the seventeenth and early eighteenth centuries was regarded as a logical discipline, supposition theory is still present in several logical treatises of the eighteenth century. The explication of the underlying views on the notion of supposition and its logico-semantic function may give at least some clues as to how to answer the question of what supposition theory was all about.

Samar in the Late Eighteenth Century

1980 ◽  
Vol 37 (1) ◽  
pp. 25-52
Author(s):  
Bruce Cruikshank
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Late Eighteenth Century ◽  
The World ◽  
Late Eighteenth ◽  
Spanish Colonies ◽  
Jesuit Missionaries ◽  
Parish Churches

In 1767 Charles III issued his famous decree expelling the Jesuits from Spain and the Spanish colonies around the world. The repercussions of this edict were felt even on Samar, a large but relatively unimportant province in the eastern Visayas in the Philippine colony (see Map One) whose missions, later parish churches, had been staffed by Jesuit missionaries from the last few years of the sixteenth century until the order of expulsion arrived on Samar in September 1768. The Jesuits were replaced by Augustinians in the pueblos of Guivan, Balangiga, and Basey; and in the rest of the pueblos by Franciscans (see Map Two).

The Marsden Mss. and Indian Mission Bibliography

1923 ◽  
Vol 3 (1) ◽  
pp. 129-150
Author(s):  
H. Hosten
Keyword(s):  
Sixteenth Century ◽  
British Museum ◽  
Southern India ◽  
Society Of Jesus ◽  
Asiatic Society ◽  
Jesuit Missionaries ◽  
Indian Mission ◽  
Mission Field

In 1910 I published in the Journal of the Asiatic Society of Bengal, August number, pp. 437–61, under the title of “The Marsden MSS. in the British Museum”, some notes by W. Rees Philipps and H. Beveridge on some remarkable treasures once in the Jesuit Archives of Goa and now in the British Museum. These MSS., comprising ten volumes (Add. MSS. 9852–61), contain original letters by the Jesuit Missionaries in India and the farther East, addressed mostly to the Provincial of Goa, before the suppression of the Society of Jesus in 1757 by the Marquess de Pombal. Some of the documents refer, however, to Cochin and Southern India, these portions of the mission field having belonged to Goa till the beginning of the sixteenth century.

Color in Context: Three Angles on Contemporary Colorism

2021 ◽  
Vol 7 (3) ◽  
pp. 289-303
Author(s):  
hephzibah v. strmic-pawl ◽  
Vanessa Gonlin ◽  
Steve Garner
Keyword(s):  
United States ◽  
Case Studies ◽  
The United States ◽  
Skin Tone ◽  
Global Dynamics ◽  
The Third ◽  
Important Field ◽  
Key Terms ◽  
Skin Lightening

Colorism is a form of discrimination based on skin tone wherein people with light(er) complexions are advantaged over those with dark(er) ones. In this review, we define key terms, explore colorism as an individual and structural phenomenon, and identify some predominant themes in the existing scholarship on colorism. We review three case studies of contemporary uses and ramifications of colorism in order to encourage scholars to engage with this important field. These case studies are skin tone’s impact on U.S. politics, “transraciality,” the appropriation of skin tone, and finally, the global skin lightening industry. While the first two are mostly focused on the United States, the third enables an appreciation of the global dynamics of colorism, and links back to the national and regional contextual politics of skin tone.

Missionary Art and Architecture of the Society of Jesus between China and Brazil

2018 ◽  
pp. 486-520
Author(s):  
Gauvin Alexander Bailey
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Case Studies ◽  
The Other ◽  
Modern World ◽  
Society Of Jesus ◽  
Colonial Brazil ◽  
Mission Art ◽  
Art And Architecture

This chapter discusses Jesuit strategies in mission art and architecture in the early modern world through two eighteenth-century case studies, one in China and the other in Brazil. The first is an episode in the Jesuit artistic campaign at the Qing court in Beijing when Jesuit artists worked closely with court artists and the Chinese emperor Qianlong to create the Xiyanglou (European-style buildings) at the imperial gardens at Yuanming Yuan. The second is the Jesuits’ introduction of Chinese style decor into church interiors in colonial Brazil as a symbol of Christian victory over paganism. These two episodes will also complicate our idea of Jesuit exceptionalism since non-Christians, Franciscans, and other orders were involved in these activities, sometimes as much as the Jesuits.

Moral Hinterlands of Pre-Colonial Indian Cities

2018 ◽  
Vol 6 (2) ◽  
pp. 246-257
Author(s):  
Stewart Gordon
Keyword(s):  
Eighteenth Century ◽  
Case Studies ◽  
Thirteenth Century ◽  
East India Company ◽  
Central Problem ◽  
Rural Villages ◽  
The Third ◽  
Malabar Coast ◽  
Indian Cities

Abstract This paper explores relations between Western Indian cities and the supply areas connected to them. It begins with a discussion of the term “hinterland,” frequently used to describe these relations. As we shall see, the term greatly simplifies a complex set of relationships between cities, smaller towns, and rural villages. We will consider three case studies of money advanced against future assets. The first concerns the relation of thirteenth-century Jewish traders to their indigenous spice suppliers on the Malabar Coast; the second, the relation of eighteenth-century East India Company traders to cloth producers; and the third, the relation of Pune investors to taxation areas against which they loaned money to the Maratha government. In a time of slow communications and transportation the central problem was “trust at a distance”; the operative relationships were as much emotional and moral as economic. Finally, I will suggest a new way to conceptualize cities and their hinterlands.

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