Fifth-Century Preliminaries

2020 ◽  
pp. 85-99
Author(s):  
Christopher Pelling
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Single Tree ◽  
The Impact

This chapter studies the fifth-century antecedents of biography, focusing on two writers: Stesimbrotus of Thasos and Ion of Chios. These ‘preliminaries’ are not the roots of a single tree thrusting upwards, shortly to blossom into something called ‘biography’. Stesimbrotus and Ion represent several different seeds, and some will be productive in quite different ways: the anecdotal, the focus on self, the miscellaneity, and the graphic descriptions are all important features that will recur in many different strands of later literature, and are no more prominent in biography than elsewhere. Equally, the fourth-century biographers would have thought that other precursors mattered more, the Odyssey and praise-oratory in particular. Eastern influences may operate directly on, particularly, Cyropaedia, even if the impact of that eastern material on Herodotus had already prepared that particular path.

Military and Civilian: Reconfiguring the End of Roman Britain in the North

2013 ◽  
Vol 16 (2) ◽  
pp. 314-335 ◽  
Author(s):  
David Petts
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Anglo Saxon ◽  
The North ◽  
Changing Patterns ◽  
Dominant Narratives ◽  
The Military ◽  
The Impact ◽  
Underlying Processes

This study explores the impact of recent discoveries on our understanding of the transition from the Roman to early medieval periods in northern England. Using the Tees Valley as a case study, it shows how modern interpretations of this process have focused primarily on the afterlife of the military sites in the region. However, the increased identification of significant Roman civilian settlements forces us to reconsider the dominant narratives and rethink the underlying processes that influenced the move from Roman-controlled frontier society in the fourth century to a fifth century society comprising both culturally Anglo-Saxon social groups and sub-Roman successor polities. A wider consideration is also given to how the changing patterns in the use of space and in refuse disposal strategies can be used to shed light on wider patterns of changing social identity in the later fourth century AD.

Islamic Law and Society

1990 ◽  
Vol 7 (2) ◽  
pp. 177-191
Author(s):  
Louay M. Safi
Keyword(s):  
Composite System ◽  
Islamic Law ◽  
Legal Theory ◽  
Fifth Century ◽  
Muslim Community ◽  
Social Growth ◽  
The Social ◽  
Collective Experience ◽  
Law And Morality ◽  
The Impact

Shari'ah (Islamic law) has been the dominant moral and legal code ofMuslim societies for the gnxter part of their history. During the early centuriesof Islam, Shari'ah hcilitated the social growth and develojment of the Muslims,growth that culminaa in the establishment of a vast emph and an outstandmgcivilization. By the close of the fifth century of Islam, however, Shari'ahbegan to lose its role as the guiding force that inspired Muslim creativityand ingenuity and that nurtured the growing spirit of the Muslim community(Ummah). Consequently, the Ummah entered a period of stagnation thatgradually gave way to intellectual decline and social decadence. Regrettably,this painful trend continues to be more or less 'part of the individualconsciousness and collective experience of Muslims.This paper attempts to trace the development of the principles of Islamicjurisprudence, and to assess the impact of Shari'ah on society. It argues thatthe law ceased to grow by the sixth century of Islam as a result of thedevelopment of classical legal theory; more specifically, law was put on hold,as it were, after the doctrine of the infallibility of ijma' (juristic consensus)was articulated. The rigid principles of classical theory, it is contended, havebeen primarily induced by the hulty epistemology employed.by sixth-centuryjurists.Shari'ah, or Islamic law, is a comprehensive system encompassing thewhole field of human experience. It is not simply a legal system, but rathera composite system of law and morality. That is, Islamic law aspires to regulateall aspects of human activities, not only those that may entail legalconsequences. Hence, all actions and relationships are evaluated in accordancewith a scale of five moral standards.According to Shari'ah, an act may be classified as obligatory (wajib),recommended (mandub), permissible (mubah), reprehensible (makruh), orprohibited (haram). These five categories reflect the varying levels of moral ...

Fortuna in Translation, Fortuna as Translation

2018 ◽  
Author(s):  
Daniele Miano
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Structural Elements ◽  
Magna Graecia ◽  
The Relationship

This chapter considers the relationship between Fortuna and Tyche as one of translatability. The first half of the chapter focuses on Tyche, with the aim of determining semantic and structural elements common with Fortuna. The second part of the chapter looks at instances in which Fortuna is translated in Greek. The appearance of bronze strigils bearing the epithet soteira from Praeneste in the fourth century BC seems to presuppose this translation, and also points to the salvific meanings of Fortuna as a base for the process of translation. This process of translation had probably occurred through early contacts between Latium, Sicily, and Magna Graecia, where Tyche seems to be associated with salvation already from the fifth century BC. Other instances of translations of Fortuna and Tyche are studied across the Aegean.

The Athenian Hoplite Force in 431 B.C.

1927 ◽  
Vol 21 (3-4) ◽  
pp. 142-150 ◽  
Author(s):  
A. W. Gomme
Keyword(s):  
Military Service ◽  
Fourth Century ◽  
Fifth Century ◽  
Arbitrary Assumption

There is still something to be said about these figures for the Athenian hoplite force, the more so as the most reasonable discussion of them, Meyer's, is spoilt by some unsound inferences and has in consequence not found support. Their difficulty is apparent: a muster πανσημει in 338 meant calling up all classes up to the age of 50 (Lycurg. c. Leocr. 39), and since Socrates fought at Delion and Amphipolis when he was in his late forties, and not at Mantineia when he was over 50, we may assume that it meant the same in the fifth century; we also assume (though this is by no means proved) that ‘the youngest’ are those in their nineteenth and twentieth years, as in the fourth century, certainly after the reform of the Ephebeia, perhaps earlier (Aeschin. II. 167); military service ceased at 60. But how could the number of men in these twelve classes, 19-20 and 51-60, stand in the proportion of 13: 17 (16,000 less 3,000 metics, 13,000 plus 1,000 cavalry and 3,000 metics) to the men between 21 and 50 ? They could not be more than a third, and might be less. (Beloch, 1923, tries to make the problem more difficult by the arbitrary assumption that the 13,000 citizen hoplites are all the men of 21-60, instead of 21-50. Meyer, who accepts Thucydides’ figures, forgets that there must have been ‘oldest and youngest’ metics, besides the 3,000 who marched into Megara. Busolt and Meyer also argue that the classes 51-60 will have suffered specially heavy losses in the battles of 459-445, while the eight youngest classes would have seen no fighting;

Helen in the Fifth Century and After

2015 ◽  
Author(s):  
Lowell Edmunds
Keyword(s):  
Southern Italy ◽  
Fourth Century ◽  
Fifth Century ◽  
Greek Literature

This chapter explores the fifth-century strands of reception of Helen. The Helens discussed in this chapter are a selection made to illustrate the postepic narrative as presupposed by various writers in various media. In addition to these fifth-century strands, the chapter also turns to the fourth century, which is another important strand of reception. The fourth century traces a strand which begins with the Pythagoreans in Croton in southern Italy and leads on to Goethe by way of Simon Magus. Another strand begins with the first fictional Helen, which can be found in Ovid. The chapter accompanies this discussion with an introduction into the concept of fiction. Finally, this chapter provides an example of the parallel phenomenon in Greek literature.

Dichin (Bulgaria): Interpreting the Ceramic Evidence in its Wider Context

2007 ◽  
Author(s):  
VIVIEN G. SWAN
Keyword(s):  
Black Sea ◽  
Eastern Mediterranean ◽  
Fifth Century ◽  
Sixth Century ◽  
Cultural Changes ◽  
North Central ◽  
Trading Patterns ◽  
Roman Military ◽  
Eating Practices ◽  
The Impact

In the Dichin (north central Bulgaria) store-buildings destroyed in about the 480s, the large quantities of imported Eastern Mediterranean and Black Sea amphorae typify late Roman military supply (annona) to the forts of the lower Danube limes. A dearth of amphorae at Dichin for most of the sixth century is linked ultimately to alterations in trading patterns in the Mediterranean as a whole. A slight increase in amphorae shortly before the final destruction of c.580 reflects a significant recasting of supply sources. The few imported red-slipped wares are mostly late fifth century and of Pontic origin. During the sixth century, modifications in the local coarse pottery reflect cultural changes in the region — the decline of Romanized eating practices and the impact of the barbarian social traditions. The wider significance of ‘foederati ware’ for the Germanic settlement of the region and its influence on the technology of indigenous ceramics production are also explored.

Urban Patterns in the Greek Period: Athens, Paestum, Morgantina, Miletus/Priene, and Pergamon as Formal Types

1993 ◽  
Author(s):  
Dora P. Crouch
Keyword(s):  
General Rule ◽  
Fifth Century ◽  
Capital City ◽  
Careful Examination ◽  
Ancient Greek ◽  
Period 2 ◽  
Urban Patterns ◽  
Residential Quarters ◽  
The Impact

In order to assess the impact of the delivery and drainage of water on the urban pattern in the ancient Greek world, it is necessary to have clear ideas of what forms their cities took. Thus a brief discussion of urban patterns will be useful. Traditional descriptions of ancient Greek cities characterize them by typical street patterns, usually two major types: the Hippodamean grid of Miletus of the fifth century, and the terraces like the blades of a fan found at Pergamon of the late third and second centuries, called “scenographic urbanism.” Yet a more careful examination of the evidence suggests that for different centuries B.C., there are many more urban types than two. Examples standing for both the repertory of physical patterns and the changes in those patterns over time that we may cite are: 1. 7th century B.C.—Akragas (frontispiece): irregular hill-top site of the archaic period 2. 6th century—Paestum (Fig. 5.IB): “bar and stripes” 3. 5th century—Athens (Fig. 5.1A): organic, focused on central acropolis and agora, similar to Akragas pattern 4. 5th century—Morgantina (Fig. 5.1C): typical West Greek pattern of two flat hills with residential quarters grid platted and lower agora between them 5. 4th and 3rd centuries—Priene (Fig. 51.D): based on prototype grid at Miletus (early 5th century—Fig. 22.4) and refinement of grid as used at Rhodes (mid to late 5th century—Fig. 8.3), an adaption of Hippodamean regularity to a small plateau 6. 3rd and 2nd centuries—Pergamon (Fig. 5.1E): scenographic urbanism, with wedge-shaped terraces It is difficult to classify urban plans solely by pattern or by century. This is because the changes did not go together in any simple fashion. Inspection of the street patterns of ancient Greek cities, and the relation of those patterns to the sites, allows them to be classified into five basic types, which for easy remembrance I name after representative cities of each type: 1. Athens-type. A general rule for cities of a[n ancient] culture states that “the capital city is unlike the others in form.” Athens, a seemingly formless, organic city, is quite unlike the well-regulated cities (many of them colonies) of the other types.

The Material Circumstances

2019 ◽  
pp. 15-50
Author(s):  
Lucy C. M. M. Jackson
Keyword(s):  
Fourth Century ◽  
Fifth Century

Chapter 1 brings together the evidence for when and where dramatic choruses danced in the fourth century, providing an historical base for the later discussions of fourth-century dramatic choral activity. After establishing the certain and likely locations for dramatic performances in Athens, Attica, and the wider ancient Mediterranean (and beyond), the chapter considers the question of who the choral performers were, and what their choral training might have involved. Through this focus on the choral performer, and the practicalities of producing so many dramatic productions in each year, the chapter can begin to draw together a new picture of choral industry in the fourth century, an industry that clearly had its roots in the fifth century. Considering the theory that ‘local’, ‘amateur’ choruses would be recruited for travelling groups of actors, it suggests that the evidence supports, instead, a class of skilled choral performers in line with the industry’s professionalizing turn.

“Here rests Faustina, aged fourteen years, five months. . . . Two apostoli and two rebbites sang lamentations”

2020 ◽  
pp. 342-401
Author(s):  
Ross Shepard Kraemer
Keyword(s):  
Fifth Century ◽  
Social Boundaries ◽  
Jewish Women ◽  
Active Resistance ◽  
Divine Intervention ◽  
Familial Relations ◽  
The Impact

In response to pressures detailed here, some Jews converted, disrupting familial relations. Many did not. Others immigrated to less inhospitable regions. Some accounts of their active resistance may have merit: mocking Christians at Ravenna; fighting with Arian Ostrogoths against Justinian at Naples (Prokopios). They entertained hopes of divine intervention, following a Moses-type messianic pretender on Crete, and assembling for the restoration of Jerusalem (Life of Barsauma). They adapted. Whatever the impact of the cessation of the Jewish patriarchate, Jewish leaders in Ravenna were advocating for local Jewish rights only weeks after Gamaliel’s demotion. Intriguingly, inscriptions for Jewish women synagogue officers increase in the fifth century. More inscriptions utilize Hebrew. Men called “rabbi” now appear in a few diaspora epitaphs. Emergent rabbinic programs may have offered ways to tighten social boundaries, countering the consequences of imperial restrictions and Christian pressures to convert. The evidence, however, remains merely suggestive.

The Eudemian Theogony and Early Orphic Poetry

2018 ◽  
pp. 87-118
Author(s):  
Dwayne A. Meisner
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
The Other ◽  
Fourth Section ◽  
The Third

The third chapter is about a theogony that had been known to the philosopher Eudemus (fourth century BC), and all of the other fragments that modern scholars have associated with this theogony. The Neoplatonist Damascius (fifth century AD) says that the theogony started with Night, but modern scholars have tried to link this to other early fragments of Orphic poetry. This chapter discusses Aristophanes in the first section, and Plato and Aristotle in the second section, arguing that their scattered references to Orphic poems might not have been from the same theogony. The third section introduces the Orphic Hymn(s) to Zeus that appear in different variations, the earliest of which are from around the same time as these other fragments. The fourth section suggests that early Orphic fragments about Demeter and Dionysus are not from the Eudemian theogony.

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