John Calvin, Bernardino Ochino, and Italian ‘Heretics’

Author(s):  
Michele Camaioni

Until recently, scholars have often framed the relationship between John Calvin and the radical wing of the Italian Reformation through the lens of a dialectical and rather violent clash. Springing from different cultural backgrounds, this confrontation reached its peak after the condemnation of the anti-trinitarian Michael Servetus in Geneva (1553), when some Italian exiles religionis causa gathered in Basel to express a sharp criticism towards Calvin’s intransigence and dogmatism in dealing with internal dissent. Recent works have led to a deconstruction of this enduring interpretation and offered a more complex view of Calvin’s personality, theology, and agency. As the chapter shows, such a problematizing approach inspires a less teleological reading of the ambiguous but rich entanglement between the Genevan Reformer and the Italian ‘heretics’, suggesting that, through the confrontation with the sceptical rationalism and the elusive spiritualism of his critics, Calvin’s theology reached its full maturity and clarity of expression.

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 123
Author(s):  
Shannon Said

It has taken many years for different styles of music to be utilised within Pentecostal churches as acceptable forms of worship. These shifts in musical sensibilities, which draw upon elements of pop, rock and hip hop, have allowed for a contemporisation of music that functions as worship within these settings, and although still debated within and across some denominations, there is a growing acceptance amongst Western churches of these styles. Whilst these developments have taken place over the past few decades, there is an ongoing resistance by Pentecostal churches to embrace Indigenous musical expressions of worship, which are usually treated as token recognitions of minority groups, and at worst, demonised as irredeemable musical forms. This article draws upon interview data with Christian-Māori leaders from New Zealand and focus group participants of a diaspora Māori church in southwest Sydney, Australia, who considered their views as Christian musicians and ministers. These perspectives seek to challenge the relationship between Indigenous and non-Indigenous relations within a church setting and create a more inclusive philosophy and practice towards being ‘one in Christ’ with the role of music as worship acting as a case study throughout. It also considers how Indigenous forms of worship impact cultural identity, where Christian worship drawing upon Māori language and music forms has led to deeper connections to congregants’ cultural backgrounds.


2007 ◽  
Vol 17 (1) ◽  
pp. 51-56
Author(s):  
Traci Michelle Childress

Power is an important dynamic in the Yoga community that influences who has access to the knowledge of Yoga and how that knowledge is shared. To create an ethic of inclusion in Yoga communities, we must consider the many ways in which people experience Hatha Yoga—especially the experiences of individuals who come from cultural backgrounds other than our own. Because it is difficult to see the ways in which cultures—our own and those of others—are seen, experienced, and responded to, it is easy to imagine that the reason that Yoga classes in the United States tend to be homogeneous is based on some inherent natural truth at work. To create space for diverse cultures in Yoga communities, we must recognize that (1) Both teachers and students bring knowledge and culture with them to the relationship, and that (2) Teachers (and institutions) should be held accountable to their perspectives, biases, and opinions about their own and others' cultural backgrounds. To create a diverse community, there must be an understanding of the human-ness of both the teacher and student, and of the inherent relationship that influences the learning process.


2008 ◽  
Vol 8 (2) ◽  
pp. 121-129 ◽  
Author(s):  
Xavier Gellynck ◽  
Bianka Kühne

This paper aims to explore innovations implemented by SMEs in the traditional food sector and how chain network members are contributing to this process. Focus group discussions and in-depth interviews were conducted with suppliers, food manufacturers and customers in three European countries with different cultural backgrounds (Italy, Hungary and Belgium). The results show that the members of traditional food chain networks focus mainly on product innovation and least on organisational innovation. Collaboration between the chain network members is an important factor for enhancing the innovation competence of the firms. However, the collaboration intensity depends on the position of the members in the chain network. Further studies could focus on quantitative research to determine whether a higher level of collaboration among all chain network members leads to a higher level of innovation competence in SMEs. Moreover, the direction of the relationship between innovation competence and collaboration should be explored.


2015 ◽  
Vol 39 (4) ◽  
pp. 187-190 ◽  
Author(s):  
Anne Birgitte Leseth

SummaryWhat is culturally informed psychiatry? What does it mean, and why is it important? These questions are discussed with a focus on the cultural aspects of the clinical encounter. The DSM-5 Outline for Cultural Formulation was developed as a method of assessing the cultural factors affecting the clinical encounter. It calls for the assessment of the cultural features of the relationship between the patient and the clinician; however, there is a lack of debate about what this means in practice. Clinicians run the risk of withdrawal rather than cultural understanding when facing patients with different cultural backgrounds. Using ethnographic material from anthropological fieldwork, I suggest that the encounter with cultural differences could be a useful point of departure for the clinician to develop cultural understanding. It is argued that recognising the experiences of differences is crucial in strengthening transcultural communication and preventing misdiagnosis in the clinician–patient encounter.


2020 ◽  
Vol 1 (2) ◽  
pp. 102-115
Author(s):  
Agustina Pasang

Abstract: One of the spiritualities that is important to learn and understand is spirituality according to John Calvin, which emphasizes the importance of the principle regarding the relationship between humans and God. Deeper recognition gives an indication that a person’s relationship with God is getting closer and closer to God, which will have an impact on spiritual growth. However, the spiritual understanding that is widely discussed today does not always originate from the existence of God but also from the potential of the human self. The purpose of this paper is to understand spirituality according to Calvin so that it can be a reference for the education of church members in the new normal era. This research uses a descriptive research method with a literature review approach and field data collection at the Indonesian Evangelical Mission Alliance Church in Balikpapan. Spirituality according to Calvin, if properly understood can help church members to have a correct understanding of knowing God and realizing the importance of spiritual growth and can find the strength to continue to grow in a stronger spiritual life that is expressed in the attitude of each individual’s life. Abstrak: Salah satu spiritualitas yang penting untuk dipelajari dan dipahami adalah spiritualitas menurut Yohanes Calvin, menegaskan pentingnya relasi antara manusia dengan Allah. Pengenalan yang semakin dalam memberi indikasi semakin erat dan intimnya relasi seseorang dengan Allah yang berdampak pada pertumbuhan spiritualitas. Namun pemahaman spiritual yang ramai dibicarakan saat ini tidak selalu bertolak dari keberadaan Allah tetapi juga dari potensi diri manusia. Tujuan dari penulisan ini adalah untuk memahami spiritualitas menurut Calvin, supaya dapat menjadi acuan bagi pendidikan warga gereja di era new normal. Adapun penelitian ini menggunakan metode penelitian deskriptif dengan pendekatan kajian literatur dan pengumpulan data lapangan di Gereja Persekutuan Misi Injili Indonesia (GPMII) Balikpapan. Spiritualitas menurut Calvin, jika dipahami secara benar dapat menolong warga gereja untuk memiliki pemahaman yang benar mengenai pengenalan akan Allah serta menyadari pentingnya pertumbuhan spiritualitas dan dapat menemukan kekuatan untuk terus bertumbuh dalam kehidupan spiritualitas yang lebih kokoh yang dinyatakan dalam sikap hidup tiap hari


Author(s):  
Yuliah Abdul Haris

This paper mainly discusses the relationship between language and culture. Language and culture are closely related. If one does not understand the cultural backgrounds, he or she cannot learn the target language really well because any language is an integral part of its culture. Moreover, misunderstanding between the speaker whose first language is English and the speaker whose first language is not English occur between them.  The writer believes that there is still an important cultural element missing from foreign language education in Indonesian EFL classes in such as in STMIK Handayani Makassar. Therefore, English learning in STMIK Handayani Makassar should not only to learn the language, but also to learn its culture. To improve students’ sensitivity for cultural difference between the West and the East and to raise their cultural awareness, English teachers at schools are required not only to teach language but also to impart cultural background knowledge and further to deal with the relationship between language and culture well. This article starts with the necessity of teaching cultural awareness in English teaching at schools, and then this paper discusses some common cultural language mistakes by English Foreign Language learners in STMIK Handayani Makassar.


Purpose. Life, scientific and pedagogical way of А. М. Krasnov at the time of the formation of geography was unique, versatile, often contradictory, but clearly creative and innovative approach to everything that was within his interests. Despite some hasty results that harmed his general authority, the figure of A. M. Krasnov – the professor of Imperial Kharkiv University, the founder of Batumi Botanical Garden – is still of interest. Attention has veen paid to the period of his initial formation as a scientist, communication with V. I. Vernadsky, comparison of A. M. Krasnov’s works with works of other researchers, the implementation of the idea of plant introduction. Method. Authentic scientific works of A. M. Krasnov and his contemporaries have been used in the work. Through the use of historical and historiographical sources and comparative analysis there have been revealed those inconsistencies in his works which caused sharp criticism of reviewers. Results. Studies of the work of the first domestic doctor of geographical sciences Andriy Mykolayovych Krasnov have showed his passion for expeditionary research, charisma, thirst for knowledge, love of nature, rich innovative heritage. Attention has been paid to the initial stage of his life, when the interest in scientific, in particular, expeditionary research, which did not leave him during his life, emerged. Based on the study of the relationship between A. M. Krasnov and V. I. Vernadsky, a conclusion about his extraordinary character, ingrained sense of independence, but also passion, excessive emotionality, haste of conclusions has been made. The authors have given the generalized description of the state of the study of geography, which was considered an auxiliary science in the universities of the Russian Empire in the late XIX century, because for A. M. Krasnov it became a source of innovation. The article reveals the extraordinary scientific courage of A. M. Krasnov, who in his doctoral thesis considered the views of famous scientists on the causes of steppe plains. The analysis of А. М. Krasnov’s publications and other sources has proved that he became the creator of constructive geography, combined theoretical classes with practical ones in nature, initiated student scientific expeditions, founded a student geographical society and a geographical office. Possessing artistic and literary talent, he became one of the best promoters of exotic regions, visiting dozens of countries around the world. The authors have also traced the reasons why his scientific works were treated with skepticism and distrust. Scientific novelty and practical significance. Some details of the relationship between A. M. Krasnov and V. I. Vernadsky have been clarified. The reasons that led to the ignoring of the scientific achievement of A. M. Krasnov by contemporaries have been revealed. It is expedient to use these materials while writing the full scientific and pedagogical biography of professor A. M. Krasnov.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Andrew Yu

Purpose This study aims to examine the relationship between the walkable environment and community well-being of the older people in Kwun Tong, a district in Hong Kong. Design/methodology/approach Face-to-face survey interviews were conducted to collect data about perceived factors and community well-being of people aged 55 or above (N = 257, M = 71.78). Geographic information system was used to obtain geographic data to assess objective factors. Findings The results showed that perceived factors were more critical in explaining community well-being than objective factors. Originality/value This is one of the few research studies to study walkable environment and community well-being in both objective and subjective ways. The findings of this study could help policymakers and urban planners to move beyond the objective standard to better address the subjective environmental needs of older people in designing a walkable environment. The research findings also have implications for other Asian communities with similar environments and cultural backgrounds.


2016 ◽  
Vol 96 (3) ◽  
pp. 237-265 ◽  
Author(s):  
Jeannette Kreijkes

Research on the relationship between John Calvin and John Chrysostom has been based on Calvin’s alleged use of the 1536 Chevallon edition of Chrysostom’s Opera Omnia throughout his literary career. This article questions the evidence for Calvin’s intensive use of the Chevallon edition by discussing the opinions that underlie Alexandre Ganoczy and Klaus Müller’s interpretation of the marked sections and their influence on scholars after them. It argues that at best Calvin used the copy in question as one among others only during his last Genevan period. This challenges future research on the relationship between Calvin and Chrysostom not to focus on one edition that Calvin always used to read, but to establish which particular Chrysostom edition or editions Calvin used for each particular work he wrote.


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