W(h)ither Arabian Peninsula Studies?

Author(s):  
Rosie Bsheer

The Arabian Peninsula has played a central role in modern history. It is the birthplace of Islam and where Mecca, the destination of the annual Muslim pilgrimage, is located. It holds the world’s largest petroleum reserves and has been central to the global flow of economic, political, intellectual, and cultural networks since the early twentieth century. Yet these realities are not reflected in the scholarship on the Middle East. If anything, the latter largely approaches the peninsula as a backwater of politics, culture, and civilization. This chapter interrogates the politics of knowledge production on the peninsula, especially as they intersect with questions of power, culture, and imperialism. Addressing some of the critical scholarship in Arabian Peninsula studies, it moves on to a discussion of the politics of history-making in Saudi Arabia before concluding with a brief note on the role of Yemen therein.

Author(s):  
Jesse Ferris

This chapter brings the story of the Egyptian intervention to a close. Covering the momentous year of 1967, it exposes the little appreciated link between inter-Arab tensions and the Arab–Israeli conflict and provides a revisionist interpretation of the Six-Day War as an unintended consequence of the Saudi–Egyptian struggle over Yemen. Egypt's defeat forced Nasser to confront the necessity of withdrawing his forces from the Arabian Peninsula and accepting Saudi financial aid. Both acts presaged a crucial shift in the regional balance of power in the late twentieth century as a result of the civil war in Yemen: the decline of Egypt and the rise of Saudi Arabia.


2011 ◽  
Vol 24 (2) ◽  
pp. 259-280 ◽  
Author(s):  
Jeremy Vetter

ArgumentThis paper examines the field network – linking together lay observers in geographically distributed locations with a central figure who aggregated their locally produced observations into more general, regional knowledge – as a historically emergent mode of knowledge production. After discussing the significance of weather knowledge as a vital domain in which field networks have operated, it describes and analyzes how a more robust and systematized weather observing field network became established and maintained on the ground in the early twentieth century. This case study, which examines two Kansas City-based local observer networks supervised by the same U.S. Weather Bureau office, demonstrates some of the key issues involved in maintaining field networks, such as the role of communications infrastructure, especially the telegraph, the procedures designed to make local observation more systematic and uniform, and the centralized, hierarchical power relations that underpinned even a low-status example of knowledge production on the periphery.


Author(s):  
Fahad A. Al-Hizab ◽  
Nouh S. Mohamed ◽  
Marion Wassermann ◽  
Mahmoud A. Hamouda ◽  
Abdelazim M. Ibrahim ◽  
...  

AbstractWe report on the genetic identity of 36 Echinococcus cysts that were collected during a recent slaughterhouse survey of 810 locally bred camels (dromedaries) in the Eastern Province of the Kingdom of Saudi Arabia. Analysis of a partial nad1 gene sequence showed that the majority (n = 29) belonged to E. granulosus sensu stricto, four to E. canadensis G6/7, and three to E. ortleppi. Eight of the 29 E. granulosus s.s. cysts contained protoscoleces; all other cysts were calcified and non-viable. This is the first report of the presence E. ortleppi from the Arabian Peninsula, a parasite that is typically transmitted via cattle. The results indicate widespread infection of camels with CE in eastern Saudi Arabia and an active role of camels in the lifecycles of at least E. granulosus s.s.. Complete cox1 haplotype analysis of 21 E. granulosus s.s. isolates shows that the majority of variants circulating in eastern Saudi Arabia is distinct from but closely related to haplotypes from neighboring countries in the Middle East, which indicates the presence of this parasite in KSA for a longer period of time. All isolates of E. granulosus s.s. in this study belonged to the G1 cluster, although the G3 genotype has previously also been reported from the Middle East.


Author(s):  
Dilip Hiro

The Introduction outlines the four-pillar foundation on which the main text of the volume rests. These are Sunni-Shia differences in doctrine, ritual, law, and religious organization; the singular role of Sunni Islam’s Wahhabi doctrine in the rise of the Kingdom of Saudi Arabia in 1932, occupying four-fifths of the Arabian Peninsula, starting with the small First Saudi State (1744-1818), followed by the Second Saudi State (1824-1891); the salience of Saudi Arabia as the birthplace of Islam and the site of the Kaaba, the centerpiece of the Hajj pilgrimage; and the social, economic and demographic differences between Iran and Saudi Arabia; and their reasons for claiming exceptionalism. Overall, the Introduction serves the function of a framing chapter.


Author(s):  
Rona Sela

This essay is the first dedicated solely to the work and archive of Ibrahim and Chalil (Khalil) Rissas (Rassas). Ibrahim was one of the pioneers of Palestinian photography in Jerusalem in the early twentieth century and Chalil, his son, was one of the first Palestinian photojournalists in the 1940s. Rissas’ images were looted and seized by Israeli officer from the photographers’ studio, from the body of a soldier or “slain Arab,” or “rescued” from a burning shop. Those photographs that had been looted from the studio, were the first collection I found in the Israeli military archives. In this essay I chart and analyze the way Rissas’ images were looted on several occasions and the moral, sociological, and political consequences of these acts—for instance how the looted object becomes a symbol of triumph or acts as a vehicle to dehumanize the enemy. The essay is also the first to focus on the phenomenon of pillage by individuals who transfer the looted cultural assets to colonial official archives where they are ruled by the colonial administration. It thus reflects not only the responsibility of states in the process of “knowledge production” and on their role in distorting the past and rewriting history by various bureaucratic, linguistic, and legal means, but also on the role of citizens in these destructive processes.


2000 ◽  
Vol 2 (1) ◽  
pp. 107-123 ◽  
Author(s):  
Muzaffar Iqbal

This article attempts to present a comparative study of the role of two twentieth-century English translations of the Qur'an: cAbdullah Yūsuf cAlī's The Meaning of the Glorious Qur'ān and Muḥammad Asad's The Message of the Qur'ān. No two men could have been more different in their background, social and political milieu and life experiences than Yūsuf cAlī and Asad. Yūsuf 'Alī was born and raised in British India and had a brilliant but traditional middle-class academic career. Asad traversed a vast cultural and geographical terrain: from a highly-disciplined childhood in Europe to the deserts of Arabia. Both men lived ‘intensely’ and with deep spiritual yearning. At some time in each of their lives they decided to embark upon the translation of the Qur'an. Their efforts have provided us with two incredibly rich monumental works, which both reflect their own unique approaches and the effects of the times and circumstances in which they lived. A comparative study of these two translations can provide rich insights into the exegesis and the phenomenon of human understanding of the divine text.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Nadav Samin

Why do tribal genealogies matter in modern-day Saudi Arabia? What compels the strivers and climbers of the new Saudi Arabia to want to prove their authentic descent from one or another prestigious Arabian tribe? This book looks at how genealogy and tribal belonging have informed the lives of past and present inhabitants of Saudi Arabia and how the Saudi government's tacit glorification of tribal origins has shaped the powerful development of the kingdom's genealogical culture. The book presents the first extended biographical exploration of the major twentieth-century Saudi scholar Hamad al-Jāsir, whose genealogical studies frame the story about belonging and identity in the modern kingdom. It examines the interplay between al-Jāsir's genealogical project and his many hundreds of petitioners, mostly Saudis of nontribal or lower status origin who sought validation of their tribal roots in his genealogical texts. Investigating the Saudi relationship to this opaque, orally inscribed historical tradition, the book considers the consequences of modern Saudi genealogical politics and how the most intimate anxieties of nontribal Saudis today are amplified by the governing strategies and kinship ideology of the Saudi state. Challenging the impression that Saudi culture is determined by puritanical religiosity or rentier economic principles, the book shows how the exploration and establishment of tribal genealogies have become influential phenomena in contemporary Saudi society. Beyond Saudi Arabia, this book casts important new light on the interplay between kinship ideas, oral narrative, and state formation in rapidly changing societies.


Author(s):  
Saad Alhumaidi ◽  
Abdullah Alshehri ◽  
Abdullah Altowairqi ◽  
Ahmad Alharthy ◽  
Bader Malki

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