Treaties and Treaty Making

2016 ◽  
Author(s):  
Colin G. Calloway
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
American Indians ◽  
The United States ◽  
Nation State ◽  
Early Colonial ◽  
Over Time

This chapter surveys how treaty making involving American Indians developed and changed over time. Early colonial treaties involved a hybrid diplomacy of Native rituals and European protocols, and business was conducted with wampum and oratory as much as with pen and paper. Increasingly, treaties involved land cessions. The United States adopted many of the forms of colonial treaties but employed them primarily as instruments of dispossession and removal. In the nineteenth century, the expanding nation-state made treaties that confined Indian peoples to reservations and that also included measures to “civilize” the tribes. Although Congress ended treaty making in 1871, “agreements” continued to be signed and treaties continued to have the force of law. Treaties were contracts between sovereigns, and tribes have invoked treaties to reassert their rights in modern America.

John Robert Seeley and the Political Theology of Empire

2016 ◽  
Author(s):  
Duncan Bell
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
World Order ◽  
The United States ◽  
The Political ◽  
Late Nineteenth Century ◽  
Nation State ◽  
Famous Book ◽  
Late Nineteenth

This chapter focuses on John Robert Seeley (1834–95), the most prominent imperial thinker in late nineteenth-century Britain. It dissects Seeley's understanding of theology and religion, probes his views on the sacred character of nationality, and shows how he attempted to reconcile particularism and universalism in a so-called “cosmopolitan nationalist” vision. It argues that Seeley's most famous book, The Expansion of England (1883) should be understood as an expression of his basic political-theological commitments. The chapter also makes the case that he conceived of Greater Britain as a global federal nation-state, modeled on the United States. It concludes by discussing the role of India and Ireland in his polychronic, stratified conception of world order.

Necessities of State: Police, Sovereignty, and the Constitution

2008 ◽  
Vol 20 (1) ◽  
pp. 47-63 ◽  
Author(s):  
Christopher Tomlins
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Indigenous Peoples ◽  
Constitutional Law ◽  
The United States ◽  
The State ◽  
Nation State ◽  
Regulatory Law ◽  
Independent States ◽  
The Law

Over the last fifteen years, legal historians have been exploring conceptualizations of the state and state capacity as phenomena of police. In this essay, I offer a genealogy of police in nineteenth-century American constitutional law. I examine relationships among several distinct strands of development: domestic regulatory law, notably the commerce power; the law of indigenous peoples and immigrants; and the law of territorial acquisition. I show that in state and federal juridical discourse, police expresses unrestricted and undefined powers of governance rooted in a discourse of sovereign inheritance and state necessity, culminating in the increasingly pointed claim that as a nation-state the United States possesses limitless capacity “to do all acts and things which independent states may of right do.”

From Blackface to ‘Genuine Negroes’: Nineteenth-Century Minstrelsy and the Icon of the ‘Negro’

1996 ◽  
Vol 21 (1) ◽  
pp. 17-23 ◽  
Author(s):  
Lisa M. Anderson
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Real Life ◽  
The United States ◽  
Different Types ◽  
The Face ◽  
And Performance ◽  
Minstrel Shows ◽  
Over Time ◽  
The Way

In 1855, the first ‘coloured’ minstrel troupe, the Mocking Bird Minstrels, appeared on a Philadelphia stage. While this company did not stay together long, it heralded a change in the ‘face’ of minstrelsy in the United States. Many other black minstrel troupes would quickly follow, drawing attention away from the white minstrels who had until then dominated the scene. However, the white minstrel show had already iconized a particular representation of the ‘Negro’, which ultimately paved the way for black anti-minstrel attitudes at the end of the nineteenth century. The minstrel show existed in two guises: the white-in-blackface, and the black-in-blackface. The form and content of the minstrel shows changed over time, as well as audience perception of the two different types of performance. The black minstrel show has come to be regarded as a ‘reclaiming’ of slave dance and performance. It differs from white minstrelsy in that it gave theatrical form to ‘signifyin” on white minstrelsy in the manner in which slaves practised ‘signifyin” on whites in real life.

Introduction

2020 ◽  
pp. 1-22
Author(s):  
Frank Towers
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
North America ◽  
North American ◽  
The United States ◽  
Political Order ◽  
Nation State ◽  
History Of ◽  
Key Terms ◽  
The U.S

Today’s political map of North America took its basic shape in a continental crisis in the 1860s, marked by Canadian Confederation (1867), the end of the U.S. Civil War (1865), the restoration of the Mexican Republic (1867), and numerous wars and treaty regimes conducted between these states and indigenous peoples through the 1870s. This volume explores the tumultuous history of North American state-making in the mid-nineteenth century from a continental perspective that seeks to look across and beyond the traditional nation-centered approach. This introduction orients readers by first exploring the meaning of key terms—in particular sovereignty and its historical attachment to the concept of the nation state—and then previewing how contributors interrogate different themes of the mid-century struggles that remade the continent’s political order. Those themes fall into three main categories: the character of the states made and remade in the mid-1800s; the question of sovereignty for indigenous polities that confronted the European-settler descended governments of Canada, Mexico, and the United States; and the interaction between capitalist expansion and North American politics, and the concomitant implications of state making for sovereignty’s more diffuse meaning at the level of individual and group autonomy.

4. Taking the farther West

2014 ◽  
pp. 46-61
Author(s):  
Stephen Aron
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
The United States ◽  
Gold Rush ◽  
Early Nineteenth Century ◽  
Fur Traders ◽  
Louisiana Purchase ◽  
Over Time

By the time the last Indian removals from the First West were being carried out in the early nineteenth century, the demands of Americans for lands farther west, within and beyond the borders of the Louisiana Purchase, were creating conflicts with existing occupants and rival claimants. Over time, these claims displaced prior arrangements between fur traders and Indians. They also led to war between the United States and Mexico. ‘Taking the farther West’ describes this United States expansion, the war with Mexico, and the subsequent discovery of gold in California, which precipitated an unprecedented number of people heading to the western end of the continent. The Gold Rush had devastating consequences for the native Californian Indians.

Mobilization and Partisan Division: Open Voting in Fredericia, Denmark

1983 ◽  
Vol 7 (3) ◽  
pp. 235-266 ◽  
Author(s):  
Jørgen Elklit
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Empirical Study ◽  
Political Development ◽  
Scientific Community ◽  
The United States ◽  
Electoral Mobilization ◽  
Over Time

In recent articles Bourke and DeBats (1978, 1980) have made a number of interesting points, which are of immediate concern to the study of electoral mobilization and participation over time. They have pointed to the existence of a number of poll lists recording individual votes after 1820 in what they term viva voce states (1980:232ff). These lists certainly must attract the attention of anybody concerned with the empirical study of political development in the United States and elsewhere in the nineteenth century. Some of these lists have been known for quite a while, and some of them have also been used in various studies mentioned by Bourke and DeBats. Nevertheless, much tedious work remains to be done before all of these poll lists can be utilized and before they can be made available to the scientific community.

scholarly journals Cosmotopia Delineated: Rammohun Roy, William Adam, and the Calcutta Unitarian Committee

Itinerario ◽  
2020 ◽  
Vol 44 (2) ◽  
pp. 446-470
Author(s):  
Clare Midgley
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Social Reform ◽  
The United States ◽  
Woman Question ◽  
Christian Mission ◽  
Early Colonial ◽  
Unique Approach ◽  
The Relationship

AbstractThis article seeks to establish the value of the concept of cosmotopia to historians of intercultural connections through presenting a case study of the Calcutta Unitarian Committee, which was active between 1821 and 1828. In tandem, it aims to enhance understanding of the origins of one particularly sustained set of intercultural connections: the interfaith network which developed between an influential group of Hindu religious and social reformers, the Brahmo Samaj, and western Unitarian Christians. The article focusses on the collaboration between the two leading figures on the Committee: Rammohun Roy, the renowned founder of the Brahmo Samaj, who is often described as the Father of Modern India; and William Adam, a Scottish Baptist missionary who was condemned as the “second fallen Adam” after his “conversion” to Unitarianism by Rammohun Roy, and who went on to cofound a utopian community in the United States. It explores the Calcutta Unitarian Committee's activities within the cosmopolitan milieu of early colonial Calcutta, and clarifies its role in the emergence of the Brahmo Samaj, in the development of a unique approach to Christian mission among Unitarians, and in laying the foundations of a transnational network whose members were in the vanguard of religious innovation, radical social reform, and debates on the “woman question” in nineteenth-century India, Britain, and the United States. In conclusion, the article draws on the case study to offer some broader reflections on the relationship between utopianism, cosmopolitanism, and colonialism.

The Indian Doctress in the Nineteenth-Century United States: Race, Medicine, and Labor

2020 ◽  
Author(s):  
Angela Pulley Hudson
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Cultural Values ◽  
American Indians ◽  
New Technologies ◽  
The United States ◽  
Values And Beliefs ◽  
Nineteenth Century United States ◽  
Positive Representations ◽  
Indian Medicine

Abstract This article addresses the robust market in “Indian medicine” that flourished in the nineteenth century—partly due to the influence of urbanization, industrialization, and new technologies of print—and the specific roles that Indian doctresses played in that phenomenon. Indian doctresses in the United States operated at the intersection of cultural values and beliefs regarding womanhood, medicine, and American Indians. Not all of these women were of Native ancestry, but they all mobilized widespread ideas about Native peoples while seeking entrepreneurial success as healers. Using print culture, the author analyzes strategies employed by women who worked as Indian doctresses and patterns of reactions to their efforts. By combining profiles of women who worked as Indian doctresses with popular but not always positive representations of the type, the article offers a kind of composite biography of an occupation. Women from a wide variety of backgrounds fused caregiving skills with popular assumptions—particularly those involving “indigenous anti-modernity”—to make a living. In this way, Indian doctresses also became useful symbolic figures upon whom changing conceptions of race, gender, and class could be projected and debated. The author thus aims to shed new light not only on histories of American medicine but also on the labors of American women and the business of Indian representation during the nineteenth century.

American Anthropology and Africa

1967 ◽  
Vol 10 (02) ◽  
pp. 20-34
Author(s):  
Daniel F. McCall
Keyword(s):  
United States ◽  
South Africa ◽  
Nineteenth Century ◽  
American Indians ◽  
Public Life ◽  
The United States ◽  
Thomas Jefferson ◽  
European Countries ◽  
American Anthropologist ◽  
Indian History

Anthropologists in the United States came relatively late to a concern with Africa. It was through the study of American Indians that anthropology developed in this country. This orientation was specified long before the discipline was a recognized academic subject. Thomas Jefferson recommended the study of Indian customs and languages, and through this study a reconstruction of Indian history. Albert Gallatin in the 1830's began to give to this goal the vigor he also gave to public life. Many others, whose reputations are associated with other fields, were “intelligent dabblers” (e.g. Henry Thoreau; cf. Lawrence Willson, “Thoreau: Student of Anthropology,” American Anthropologist, LXI, no. 2 [April 1959]). The European-derived populations of the United States and of South Africa have comparable situations in that each has in its own back yard, so to speak, a number of “laboratories” for the study of societies and cultures other than their own. Anthropology in each country has developed in relation to these opportunities and challenges, but in South Africa it came at a very much later period. Americans were, in fact, among the catalysts of the development of anthropological thought in the nineteenth century, but they were scarcely cognizant of Africa. Insofar as African ethnography was developed in the nineteenth century, it was done by Europeans. The commercial, colonial, and missionary interest of European countries helped to direct the attention of anthropologists in those countries toward Africa, but also of course to Asia, Oceania, and elsewhere. In toto, Africa was less cultivated at that period than were other major areas.

The Wealth of the Irish in Nineteenth-Century Ontario

1996 ◽  
Vol 20 (2) ◽  
pp. 209-234 ◽  
Author(s):  
Livio Di Matteo
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
American Literature ◽  
Empirical Work ◽  
The United States ◽  
Urban Life ◽  
Late Nineteenth Century ◽  
Irish Immigrants ◽  
Late Nineteenth ◽  
Over Time

This article examines a new set of historical microdata for insights on the wealth of the Irish in late-nineteenth-century Ontario. Regression analysis is used to determine whether or not the wealth of the Irish-born differed significantly from that of the Canadian-born and other birthplace groups.The traditional view has been that the Irish in nineteenth-century North America were impoverished and economically disadvantaged. In the American literature, certainly, Irish immigrants have been viewed as penniless, technologically backward, and inclined to reject rural for urban life because of their experience of famine (Akenson 1988: 48). Recent American empirical work has supported this view. For example, Stephen Herscovici (1993: 329) finds that in nineteenth-century Boston the native-born held significantly more wealth than immigrants and that the wealth of the Irish did not substantially increase over time. Ferrie (1994: 10) finds that the Irish-born were 69% less wealthy than the British-born in 1850 and that this gap rose to 72% in 1860, if age and duration in the United States are controlled for.

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