Why Thomas Reid Matters to the Epistemology of the Social Sciences

2019 ◽  
Vol 70 (279) ◽  
pp. 282-301
Author(s):  
Laurent Jaffro ◽  
Vinícius França Freitas
Keyword(s):  
Social Sciences ◽  
Social Action ◽  
First Principles ◽  
Explanatory Power ◽  
Human Action ◽  
Human Knowledge ◽  
The Social ◽  
Political Reasoning ◽  
The Status ◽  
The Mind

Abstract Little attention has been paid to the fact that Thomas Reid's epistemology applies to ‘political reasoning’ as well as to various operations of the mind. Reid was interested in identifying the ‘first principles’ of political science as he did with other domains of human knowledge. This raises the question of the extent to which the study of human action falls within the competence of ‘common sense’. Our aim is to reconstruct and assess Reid's epistemology of the sciences of social action and to determine how it connects with the fundamental tenets of his general epistemology. In the first part, we portray Reid as a methodological individualist and focus on the status of the first principles of political reasoning. The second part examines Reid's views on the explanatory power of the principles of human action. Finally, we draw a parallel between Reid's epistemology and the methodology of Weberian sociology.

Agency, Structure and Causality in Political Science: A Comment on Sibeon

Politics ◽  
2002 ◽  
Vol 22 (1) ◽  
pp. 17-23 ◽  
Author(s):  
Paul A. Lewis
Keyword(s):  
Social Sciences ◽  
Social Structure ◽  
Political Science ◽  
Critical Realism ◽  
Explanatory Power ◽  
Recent Contribution ◽  
Ontological Commitments ◽  
Political Analysis ◽  
The Social ◽  
Ontological Turn

Researchers in political science are devoting increasing attention to the ontological commitments of their theories – that is, to what those theories presuppose about the nature of the political world. This article focuses on a recent contribution to this ‘ontological turn’ in political science ( Sibeon, 1999 ). Tensions are identified in Sibeon's account of the causal interplay between agency and social structure. It is argued that these tensions can be resolved by reflecting explicitly on ontological issues, in particular the causal efficacy of social structure, using a particular approach to the philosophy of the social sciences known as critical realism. The value of such reflection for the explanatory power of political analysis is highlighted.

scholarly journals REFLEKSI PARADIGMA ILMU-ILMU SOSIAL

HUMANIKA ◽  
2015 ◽  
Vol 22 (2) ◽  
pp. 47
Author(s):  
Sindung Tjahyadi
Keyword(s):  
Social Sciences ◽  
Social Action ◽  
Objective Theory ◽  
The Social ◽  
History Of ◽  
Pluralistic Approach ◽  
Main Thing ◽  
Theoretical Paradigms ◽  
Two Sides ◽  
Theory Of Social Action

This article discusses about a paradigm shift in the social sciences based on "the history of science" perspective. The key question is how the recent development of the discourse about the paradigms of the social sciences. The paradigmatic and methodological development forward directed through a post-empirical approach to the exclusion of desire unification cause or structure as the objective theory of social action, and develop a multi-theoretical paradigms on the basis of variations in the structure that can be applied to the various regions and types of action. Furthermore, elaborated further needed is to develop methodological pluralism and theoretical unification in the social sciences are expected to confirm the two sides of the comprehensive-pluralistic approach in the philosophy of social sciences. The main thing about the legitimacy of the methodology underlying the study is to examine the criteria on what should have knowledge of it. Finally, that the dimensions of "ontological" social science should be "liberated" from the illusion of objectivism

The Invention of the Theory

2011 ◽  
Author(s):  
Lawrence A. Scaff
Keyword(s):  
Social Sciences ◽  
Social Action ◽  
Historical Inquiry ◽  
Talcott Parsons ◽  
Substantial Body ◽  
Political Tradition ◽  
Action Awareness ◽  
Deep Appreciation ◽  
The Social ◽  
Spirit Of Capitalism

This chapter examines how Max Weber's work has been recast as canonical for the social sciences and central to its current agendas. It first considers the substantial body of translations that became the basis for the postwar permeation of Weber's work into the social sciences, and especially into the subfield specializations of sociology, including Talcott Parsons' The Protestant Ethic and the “Spirit” of Capitalism, before discussing the role played by the interwar émigrés in the struggle over the mastery of Weber. It then explains how Weber achieved an intellectual synthesis through a combination of structural and institutional analysis, notions of rationality, propositions about social action, awareness of cultural particularities, and a deep appreciation for historical inquiry and evidence. It also analyzes the expansion of the horizon for Weber's ideas beyond the boundaries of sociology to the Western philosophical and political tradition.

Mixed Methods

2021 ◽  
pp. 169-174
Author(s):  
Manfredi Valeriani ◽  
Vicki L. Plano Clark
Keyword(s):  
Social Sciences ◽  
Mixed Methods ◽  
Qualitative Methods ◽  
Mixed Methods Research ◽  
Research Study ◽  
Central Idea ◽  
The Social ◽  
The Status ◽  
Research Questions ◽  
Quantitative And Qualitative Methods

This chapter examines mixed-methods research, which is an approach that involves the integration of quantitative and qualitative methods at one or more stages of a research study. The central idea behind mixed-methods research is that the intentional combination of numeric-based methods with narrative-based methods can best provide answers to some research questions. The ongoing attempts to construct a simple and common conceptualization of mixed-methods provide a good indicator of the status of mixed-methods itself. mixed-methods research has emerged as a formalized methodology well suited to addressing complex problems, and is currently applied throughout the social sciences and beyond. Nowadays, researchers interested in combining quantitative and qualitative methods can benefit from the growing knowledge about the epistemological foundations, essential considerations, and rigorous designs that have been advanced for mixed-methods research.

Moral Theory Based on the ‘Heart’ versus the ‘Mind’: Schopenhauer's and Durkheim's Critiques of Kantian Ethics

1989 ◽  
Vol 37 (3) ◽  
pp. 431-457 ◽  
Author(s):  
Stjepan G. Mestrovic
Keyword(s):  
Social Sciences ◽  
Moral Theory ◽  
Turn Of The Century ◽  
Kantian Ethics ◽  
The Social ◽  
The Mind ◽  
Moral Facts

Schopenhauer criticized Kant's moral theory on the grounds that it was non-empirical and inadequate, because it attempted to establish morality on the basis of reason and duty. Contrary to Kant, Schopenhauer argued that genuine morality is irrational, based on compassion, and a human product, hence that it could be studied empirically. Schopenhauer established the ‘science of morality’ which occupied the attention of a host of turn of the century precursors of the social sciences, especially Durkheim. Durkheim's version of the science of moral facts is compared and contrasted with Schopenhauer's critique of Kant, and it is demonstrated that Durkheim tends (o follow Schopenhauer's lead. Problems with Durkheim's and Schopenhauer's critiques of Kantian ethics are also discussed.

scholarly journals Whither development studies? Reflections on its relationship with social policy

2015 ◽  
Vol 31 (2) ◽  
pp. 100-113 ◽  
Author(s):  
James Copestake
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
International Development ◽  
Well Being ◽  
Development Studies ◽  
Academic Fields ◽  
The Social ◽  
The Status ◽  
Evolving System ◽  
The Uk

This paper contributes to an ongoing conversation between development studies (DS) and social policy (SP) as academic fields, particularly in the UK. Using Andrew Abbott's analysis of the social sciences as an evolving system of knowledge lineages (KLs), it reflects on the status of DS and its relationship with SP. Defining DS as a distinctive KL centred on critical analysis of ideas and projects for advancing human well-being, I suggest that it has lost coherence even as research into international development thrives. Indeed it is easy to envisage its gradual assimilation into other KLs, including SP. The two increasingly overlap in their analysis of the causes of relative poverty and injustice, and what can be done to address them, within countries and globally. Strengthening links between the two fields can be justified as a political project, even at the risk of some loss of plurality and plenitude across the social sciences.

A Theme for Social Sciences?

1970 ◽  
Vol 4 ◽  
pp. 82-90
Author(s):  
Michael Drake
Keyword(s):  
Social Sciences ◽  
Higher Education ◽  
Latin America ◽  
Science Studies ◽  
Rapid Expansion ◽  
The Other ◽  
Human Knowledge ◽  
The Past ◽  
Proper Form ◽  
The Social

In recent years the quest for the proper form and content of social science studies has been a major preoccupation of academics. The reasons for this are numerous: the very rapid expansion of higher education generally and the particularly marked demand for the social sciences has led to a proliferation of new departments; brash young men have been promoted early (too early, many would say) to positions of power within the universities; the increasingly vocal criticism by the consumers of education – the students themselves – and, perhaps most important of all, a growing desire to re-aggregate human knowledge to counter the trend towards ever narrower degrees of specialism. All these factors have contributed to a mounting dissatisfaction with the traditional ways of studying the social sciences – that is, in almost hermetically sealed departments of economics, of politics, of sociology, and so on. Instead attempts have been made to draw the various social sciences together in studies of particular areas (Britain, Latin America, the underdeveloped world, the ‘new nations’); or of particular processes such as industrialisation, or urbanisation; or of particular problems as associated with, for instance, poverty or race. Each of these represents, of course, a multi- or inter-disciplinary approach to the study of the social sciences. Over the past four years I have been associated with two attempts to produce an integrated, inter-disciplinary course in social sciences. One was a failure; the other, my current preoccupation, is, I think, promising. What I have to say tonight is concerned with an analysis of these two intellectual experiments.

Feline politics in organization: The nine lives of Olly the cat

Organization ◽  
2016 ◽  
Vol 23 (3) ◽  
pp. 407-433 ◽  
Author(s):  
Damian P. O’Doherty
Keyword(s):  
Social Sciences ◽  
Emergent Properties ◽  
Human Intentionality ◽  
The Social ◽  
Organization Analysis ◽  
The Status ◽  
Organizational Action ◽  
Ontological Turn ◽  
Ways Of Being

The appearance of ‘Olly the cat’ on the doorsteps of a major UK international airport provides occasion to reconsider the role of the animal in organization and offers suggestive insight into how we might have to learn new ways of being within extended multi-species or interspecies ontologies. Olly is found to lead multiple lives that cannot be reduced to the status of object or media of human intentionality. Her increasing political involvement in the management and organization of the airport challenges orthodox understanding of agency and organizational action. As the ethnography becomes progressively more implicated in the entanglements between human and animal, the concept of ‘feline politics’ is proposed and deployed. This allows research to retain focus on actions and behaviour and modes of thinking that would ordinarily be occluded by conventional modes of organizational representation. In these ways the ethnography moves beyond the interpretative and symbolic treatment of organization analysis and finds resource in the recent ‘ontological turn’ in the social sciences. Embracing what is the inevitable participation of the social sciences in the reflexive and recursive enactment of its phenomena, the ethnography discovers new potentialities and new capacities for action as emergent properties of ‘the human’ and ‘the animal’ were mutually learnt, exchanged and acquired. This article adds to what we know about the limits of management as it confronts a radical undecidability characterized by the co-existence of multiple and interacting ontological becomings.

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