scholarly journals The teacher taught? What Charles Darwin owed to John Lubbock

Author(s):  
Alison Pearn

The period around the publication of John Lubbock's Origin of civilisation in 1870 and Charles Darwin's Descent of man and selection in relation to sex the following year is key to a re-evaluation of the relationship between the two men, usually characterized as that of pupil and master. It is in the making of Descent that Lubbock's role as a scientific collaborator is most easily discerned, a role best understood within the social and political context of the time. Lubbock made Darwin—both the man and his science—acceptable and respectable. Less obvious is Darwin's conscious cultivation of Lubbock's patronage in both his private and public life, and Lubbock's equally conscious bestowal, culminating in his role in Darwin's burial in Westminster Abbey.

2021 ◽  
pp. 1-23
Author(s):  
Devin Bryson

Abstract Mohamed Mbougar Sarr’s 2018 novel De purs hommes fictionalizes recent incidents of homophobia in Senegal to interrogate the relationship between queer men and social dynamics in the country. This article demonstrates that the novel deploys multidirectional critical discourse and oblique narrative tactics to highlight the foundational role in Senegalese culture and society of the fraught dichotomy between private and public life. Bryson contends that the novel unearths these queer roots in order to incorporate all normative identities into queer existence, conceptually blurring the social barriers to LGBTQ+ agency in the country.


2006 ◽  
Vol 27 (1) ◽  
Author(s):  
Karl-Heinz Ladeur

SummaryThe last decades have witnessed the appearance of some quite new issues relating to the integration of science into legal decision-making. For a better understanding of the relationship between the normative and cognitive aspects of the decision-making procedure under postmodern conditions of uncertainty, it is necessary to reconstruct the “social epistemology” that consists of the hybrid rules for the management of practical knowledge problems used in the past. In the days of the classical liberal legal system, social knowledge was not a free, spontaneously generated public good, either. It was implied in the practical networks of private production which were the source of “experience”. It was one of the major tasks of the liberal state to systematise, generalise and stabilise this new knowledge base of society, which could be used for both private and public purposes. In a second-order remodelling of this earlier “public-private joint venture”, group-based calculations of probability were integrated into the practice of both private and public types of decision-making, for example, in financial markets or in the construction of public insurances. The emerging paradigm of “social epistemology” in postmodernity is characterised by the requirement to draw upon a more open conception of modelling, designing and experimenting, which makes decision-making more process-oriented, more flexible and more reflexive. This new evolutionary step will again have important consequences for the legal system which has to adapt to more a-centric heterarchical modes of knowledge production. This evolution explains the interest in public-private partnerships and calls for a more proactive public approach to knowledge management.


2021 ◽  
Vol 12 (2) ◽  
pp. 15-30
Author(s):  
Zlatyslav Dubniak

Aim. The aim of this study is to analyze and evaluate two versions of the theory of liberalism which emerged within the philosophical tradition of pragmatism: Richard Rorty’s “ironic liberalism” and John Dewey’s “renascent liberalism”. Methods. The study is based on: 1) comparative analysis, which shows the differences and points of contact between Dewey’s classical pragmatism and Rorty’s neo-pragmatism, in particular, between different versions of their liberal theories; 2) critical analysis, which made it possible to identify the shortcomings and advantages in the arguments of the above-mentioned philosophers. Results. The author analyzed Rorty’s and Dewey’s theories of liberalism in relation to their theories of reality, human specificity, and ethics. In this way, the specific liberal views of these American philosophers on such issues as the relationship between private and public, the main goals of politics, and the values of the social order were explicated. It allowed offering a thorough critique of Rorty’s “ironic liberalism”, and supporting of Dewey’s “renascent liberalism”. Conclusion. While Dewey saw the mission of liberalism in enabling individuals to improve their experience, Rorty insisted on the need for a liberal policy of providing the basic conditions for individual self-creation. The main disadvantage of Rorty’s neo-pragmatism, and, in particular, “ironic liberalism”, was the exclusion from the philosophy of the modifying tools of human behavior, which were expressed by the concepts of “good” or “virtue”, in Dewey’s “renascent liberalism”. This circumstance necessitates a return from Rorty back to Dewey in the discussions on pragmatic liberalism. Key words: philosophy of pragmatism, Richard Rorty, John Dewey, historicism, naturalism, liberalism.


2019 ◽  
Vol 79 (314) ◽  
pp. 637
Author(s):  
Elvis Rezende Messias ◽  
Marcial Maçaneiro

O presente artigo desenvolve a relação entre fé e compromisso político, com foco na possibilidade de opção partidária por parte dos fiéis católicos, à luz dos critérios antropológicos e sociais da Doutrina Social da Igreja, da contribuição teológica de Ratzinger/Bento XVI e dos documentos do CELAM. Problematiza-se a questão de ser ou não possível, ao católico, optar por determinados partidos ou legendas, em vista da participação pública na tarefa política. Como se trata de uma postura política e crente do sujeito, esta questão é refletida sob luz teológico-social, a partir do evento pascal de Cristo, que na Encarnação assumiu a historicidade humana, inspirando na Igreja a proposição de um humanismo integral. Daqui promanam os valores que a Doutrina Social estabelece: respeito pela dignidade humana, promoção da justiça e da paz, em vista de uma sociedade inclusiva e solidária. Com tais critérios, examinam-se os modelos ideológicos do capitalismo e do comunismo, alertando para eventuais reducionismos, em atenção a um projeto de humanidade inspirado no Evangelho. Como resultado desta abordagem propõe-se um olhar sobre a opção partidária mais dialogal que polarizado, atento à dimensão antropológica da Política e aos critérios da Doutrina Social da Igreja, em vista da condução da vida pública. Abstract: The present article develops the relationship between faith and political commitment, focusing on the possibility of an option for a given party by the Catholic faithful, in the light of the anthropological and social criteria of the Social Doctrine of the Church, of the Ratzinger/Bento xvi’s theological contribution and of the CELAM’s (Latin American Episcopal Council) documents. We question whether it is possible, for the Catholics, to opt for given parties or legends, in view of the need for public participation in the political tasks. Since we are dealing with the subject’s political posture and beliefs, this issue is looked at in a theological social light, starting with Christ’s Pascal event that in the Incarnation adopted the human historicity, inspiring the Church with the proposition of an integral humanism. From this derive the values established by the Social Doctrine: respect for the human dignity, the promotion of justice and peace, having in view an inclusive and solidary society. With such criteria, we examine the ideological models of capitalism and communism, calling attention to eventual reductionisms having in mind a project of humanity inspired in the Gospel. As a result of this approach we suggest viewing the party option in a more dialogical and polarized way, observing the anthropological dimension of Politics and the criteria of the Social Doctrine of the Church, in view of the way public life is conducted.Keywords: Faith; Politics; Party option; Social Doctrine of the Church.


Author(s):  
Thomas B. Pepinsky ◽  
R. William Liddle ◽  
Saiful Mujani

The resurgence of Islam in private and public life, in Indonesia and elsewhere, is one of the most important phenomena of our time. Its implications for politics and society are also widely misunderstood. Piety among Indonesian Muslims is essentially unrelated to most of the basic problems of political and economic life that analysts of religion and public life have addressed. Instead, the social and economic transformations that are co-occurring alongside the resurgence of Islam in Indonesia are the best predictors of how Muslims think and behave. These findings reorient our understanding of Islam and democracy in contemporary Indonesia. They should also inform policymakers interested in Islam, religious revitalization, democracy, and relations between the West and the Muslim world.


2020 ◽  
Vol 7 (1) ◽  
pp. 125-141
Author(s):  
Amanda Joyce Denham ◽  
Denise N. Green

Abstract This article discusses the embodiment of making and wearing clothing through a close analysis of the weaving and production practices of a contemporary Maya weaver, Lidia López. The first author lived in San Antonio Aguas Calientes, Sacatepéquez, Guatemala where she studied the back strap loom under the instruction of master weaver, Lidia López, while the second author served as an advisor on the research project and assisted with interpretation of fieldwork data. Anthropologist Daniel Miller has encouraged a research approach that thoroughly integrates the practice of making, arguing that 'the things people make, make people'. When a person weaves cloth using centuries-old techniques and tools passed down across generations, the cloth embodies identities that transcend time and materializes networks of social relations. This brings new possibilities to ethnographic research about processes of making. If we are what we make, as Miller argued, then what are we when we make cloth? In this article we explore the production of cloth as embodied practice: weaving on the back strap loom, bringing goods to market, the practice of teaching weaving, and all of the social relationships and realities that contribute to the production of clothing. The title of this article, 'Her eyes, my body', refers to the relationship between the primary ethnographic interlocutor, Lidia Amanda López de López, and the first author as ethnographer and weaving apprentice. By teaching weaving on the back strap loom in the tradition of her antepasados (ancestors), Lidia facilitated ways of knowing ‐ from the kitchen table to the loom, from her home to the market. Entangled and woven together through dialectics of time and space, private and public, past and present. Warp and weft are woven into cloth, culture and identities.


2016 ◽  
Vol 28 (2) ◽  
pp. 142
Author(s):  
Mahmudah Mahmudah

This article discusses the use of magic realism as a literary device in the Iraqi novel Frankenstein fī Bagdād written by Aḥmad Sa‘dāwiy. The novel is set in the period of inter-ethnic conflict which arose after the American invasion of 2003. Hādī, the main character of the novel, ‘creates a monster’ namely Syismah from the corpses of the many bomb victims in Baghdad. The writer combines setting of the novel with belief of the Iraq people, horoscope practice, and magic, in mystical and illogical atmosphere. Given its magic realist qualities, the analysis draws on the approach of Wendy B. Faris. The article identifies five key elements from magic realism present in the novel, and discusses the relationship between these elements in order to better understand the social, ideological, and political context of the novel. The analysis shows that there are relationships between two worlds: death and life, human and ghost, physical and metaphysical, natural and supernatural.


2017 ◽  
Vol 25 ◽  
pp. 48 ◽  
Author(s):  
José Alfonso Jiménez Moreno

The purpose of this paper is to describe the academic-political use of the evaluation of school exit for undergraduate in Mexico. Through a documentary review of Mexican higher education's emphasis on competitiveness and accountability, as well as through the analysis of the regulations of several Mexican universities, the political context in which this evaluation was generated and the institutional uses related with their results are described. It concludes the relationship between the evaluation of school exit examination for undergraduate and the social demand for competitiveness, its use as a way of an external regulation for the obtaining of professional degrees, as well as the need of studies from the perspective of higher education institutions.


Author(s):  
Charles Dickens ◽  
Jon Mee

What dark history is this?’ This is the question that hangs over Dickens’s brooding novel of mayhem and murder in the eighteenth century. Set in London at the time of the anti-Catholic Gordon Riots, Barnaby Rudge tells a story of individuals caught up in the mindless violence of the mob. Lord George Gordon’s dangerous appeal to old religious prejudices is interwoven with the murder mystery surrounding the father of the simple-minded Barnaby. The discovery of the murderer and his involvement in the riots put Barnaby’s life in jeopardy. Culminating in the terrifying destruction of Newgate prison by the rampaging hordes, the descriptions of the riots are among Dickens’s most powerful. Written at a time of social unrest in Victorian Britain, Barnaby Rudge explores the relationship between repression and liberation in private and public life. It looks forward to the dark complexities of Dickens’s later novels, whose characters also seek refuge from a chaotic and unstable world.


Author(s):  
Ala Sirriyeh

This chapter examines the emotional politics of immigration and asylum policy. It first considers the role of emotions in social relations and in public life, with particular emphasis on the so-called affective turn in the social sciences and the relationship between emotion and reason. It then explores the role of emotions in immigration and asylum policy before defining and analysing the emotion of compassion. It also charts the rise of the politics of compassion in contemporary political discourse, along with the opportunities and challenges this produces for asylum and immigration policy. Finally, it looks at the proposal that a notion of compassion based on proximity and solidarity rather than distance and pity is more conducive to the realisation of social justice. The chapter argues that we need to take into account the role of ‘humanising’ emotions in the support and contestation of restrictive immigration policies.


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