In and Out in Senegal: Unearthing Queer Roots in Mohamed Mbougar Sarr’s De purs hommes

2021 ◽  
pp. 1-23
Author(s):  
Devin Bryson
Keyword(s):  
Social Dynamics ◽  
Public Life ◽  
Critical Discourse ◽  
The Novel ◽  
Social Barriers ◽  
The Social ◽  
Private And Public ◽  
The Relationship

Abstract Mohamed Mbougar Sarr’s 2018 novel De purs hommes fictionalizes recent incidents of homophobia in Senegal to interrogate the relationship between queer men and social dynamics in the country. This article demonstrates that the novel deploys multidirectional critical discourse and oblique narrative tactics to highlight the foundational role in Senegalese culture and society of the fraught dichotomy between private and public life. Bryson contends that the novel unearths these queer roots in order to incorporate all normative identities into queer existence, conceptually blurring the social barriers to LGBTQ+ agency in the country.

scholarly journals The teacher taught? What Charles Darwin owed to John Lubbock

2013 ◽  
Vol 68 (1) ◽  
pp. 7-19 ◽  
Author(s):  
Alison Pearn
Keyword(s):  
Charles Darwin ◽  
Public Life ◽  
Political Context ◽  
The Social ◽  
Private And Public ◽  
The Relationship ◽  
Descent Of Man

The period around the publication of John Lubbock's Origin of civilisation in 1870 and Charles Darwin's Descent of man and selection in relation to sex the following year is key to a re-evaluation of the relationship between the two men, usually characterized as that of pupil and master. It is in the making of Descent that Lubbock's role as a scientific collaborator is most easily discerned, a role best understood within the social and political context of the time. Lubbock made Darwin—both the man and his science—acceptable and respectable. Less obvious is Darwin's conscious cultivation of Lubbock's patronage in both his private and public life, and Lubbock's equally conscious bestowal, culminating in his role in Darwin's burial in Westminster Abbey.

scholarly journals Translating Tenor: With Reference to the English Versions of Hong Lou Meng

2008 ◽  
Vol 53 (3) ◽  
pp. 528-548 ◽  
Author(s):  
Zequan Liu
Keyword(s):  
Special Reference ◽  
Social Distance ◽  
Literary Work ◽  
The Novel ◽  
The Social ◽  
Hong Lou Meng ◽  
The Relationship ◽  
Cultural Features

Abstract The objective of this paper is to see how the Chinese tenor as exhibited by the use of titles and honorifics in the classic novel Hong Lou Meng is translated in its five English versions. I shall compare the translations of several dialogues from the novel with special reference to the tenor-markers. By adopting House’s interpersonal equivalence as a criterion to measure the social distance and power between the dyads as shown by the tenor in both the SL conversations and their respective TL versions, I shall investigate the relationship between the interpersonal equivalence that is acquired in the TT and the strategies that are adopted to translate the dialogues. The argument put forward here is that in order to produce a translation that not only reads fluently but also retains the linguistic and cultural features of a foreign literary work, foreignising should be adopted as a mainstream rather than exclusive strategy, with assistance drawn from domesticating solutions.

The Postmodern Condition of Law and Societal “Management of Rules”

2006 ◽  
Vol 27 (1) ◽  
Author(s):  
Karl-Heinz Ladeur
Keyword(s):  
Decision Making ◽  
Legal System ◽  
Social Epistemology ◽  
Joint Venture ◽  
Practical Knowledge ◽  
Liberal State ◽  
The Social ◽  
Private And Public ◽  
Evolutionary Step ◽  
The Relationship

SummaryThe last decades have witnessed the appearance of some quite new issues relating to the integration of science into legal decision-making. For a better understanding of the relationship between the normative and cognitive aspects of the decision-making procedure under postmodern conditions of uncertainty, it is necessary to reconstruct the “social epistemology” that consists of the hybrid rules for the management of practical knowledge problems used in the past. In the days of the classical liberal legal system, social knowledge was not a free, spontaneously generated public good, either. It was implied in the practical networks of private production which were the source of “experience”. It was one of the major tasks of the liberal state to systematise, generalise and stabilise this new knowledge base of society, which could be used for both private and public purposes. In a second-order remodelling of this earlier “public-private joint venture”, group-based calculations of probability were integrated into the practice of both private and public types of decision-making, for example, in financial markets or in the construction of public insurances. The emerging paradigm of “social epistemology” in postmodernity is characterised by the requirement to draw upon a more open conception of modelling, designing and experimenting, which makes decision-making more process-oriented, more flexible and more reflexive. This new evolutionary step will again have important consequences for the legal system which has to adapt to more a-centric heterarchical modes of knowledge production. This evolution explains the interest in public-private partnerships and calls for a more proactive public approach to knowledge management.

scholarly journals The Relationship Between Education and Social Value in The Novel “The Magician’s Apprentice” By: Trudi Canavan

2018 ◽  
Vol 1 (2) ◽  
pp. 40-50
Author(s):  
Rohdearni Wati Sipayung
Keyword(s):  
Social Value ◽  
The Novel ◽  
Human Beings ◽  
The People ◽  
The Social ◽  
The Relationship

This novel  has many basic values of human, and the writer wants to share about the social value of this Novel. Although this novel tells of a witch, as we know that the stories of about witches, it may be difficult to find which part is the social value. But the writer wants to find the part that is a social value, because in every story there must be a positive value that can be taken by the reader. The social value of Cooperation, cooperation within a group can make the job easier. The social value of care. Human beings we should care about each other, helping each other and pay attention. The social value of bravery, in life we must have the courage because, as we know there are still many people who are afraid to face the people.

scholarly journals MORAL VALUE IN NOVELLASKAR PELANGIAND PADANG BULAN BY ANDREA HIRATA

2017 ◽  
Vol 3 (1) ◽  
pp. 20-28
Author(s):  
Siti Rukiyah ◽  
Emzir Emzir ◽  
Sakura Ridwan
Keyword(s):  
World View ◽  
Deep Understanding ◽  
Moral Values ◽  
Self Awareness ◽  
Human Being ◽  
The Novel ◽  
Moral Value ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

Thisreserachaimsto gain a deep understanding of the moral values ​​contained in the novel Laskar Pelangi and Padang Bulan by Andrea Hirata with the study of genetic structuralism. This research uses qualitative approach with content analysis technique. The data in this researcth is words, sentences, in the form of phrases, description of characters and dialogue of figures and dialogues among the characters that indicate the existence of moral values ​​in the novel. Based on the result of the research indicate that novel Laskar Pelangi and Padang Bulan by Andrea Hirata have moral value in the form of: a) the relationship of human being with God, b) the relationship of human being with themselves, that is self awareness about obligation on themselves, c) the relationship of human beingwith human being in the social atmosphere, ie one's consciousness towards himself and the social sphere and d) the relationship of human being with the nature.  Moral values ​​in terms of the author's world view in the novel include a) the relationship of human being with the God, b) the relationship of human being with themselves, c) the relationship of  human beingwith human being in thesocialatmosphere, and d) therelationship of human beingwiththenature.

scholarly journals Versions of Pragmatic Liberalism: from Rorty back to Dewey

2021 ◽  
Vol 12 (2) ◽  
pp. 15-30
Author(s):  
Zlatyslav Dubniak
Keyword(s):  
Social Order ◽  
Critical Analysis ◽  
Richard Rorty ◽  
Philosophical Tradition ◽  
The Social ◽  
Main Disadvantage ◽  
Private And Public ◽  
Individual Self ◽  
The Relationship ◽  
Liberal Policy

Aim. The aim of this study is to analyze and evaluate two versions of the theory of liberalism which emerged within the philosophical tradition of pragmatism: Richard Rorty’s “ironic liberalism” and John Dewey’s “renascent liberalism”. Methods. The study is based on: 1) comparative analysis, which shows the differences and points of contact between Dewey’s classical pragmatism and Rorty’s neo-pragmatism, in particular, between different versions of their liberal theories; 2) critical analysis, which made it possible to identify the shortcomings and advantages in the arguments of the above-mentioned philosophers. Results. The author analyzed Rorty’s and Dewey’s theories of liberalism in relation to their theories of reality, human specificity, and ethics. In this way, the specific liberal views of these American philosophers on such issues as the relationship between private and public, the main goals of politics, and the values of the social order were explicated. It allowed offering a thorough critique of Rorty’s “ironic liberalism”, and supporting of Dewey’s “renascent liberalism”. Conclusion. While Dewey saw the mission of liberalism in enabling individuals to improve their experience, Rorty insisted on the need for a liberal policy of providing the basic conditions for individual self-creation. The main disadvantage of Rorty’s neo-pragmatism, and, in particular, “ironic liberalism”, was the exclusion from the philosophy of the modifying tools of human behavior, which were expressed by the concepts of “good” or “virtue”, in Dewey’s “renascent liberalism”. This circumstance necessitates a return from Rorty back to Dewey in the discussions on pragmatic liberalism. Key words: philosophy of pragmatism, Richard Rorty, John Dewey, historicism, naturalism, liberalism.

scholarly journals O católico e o dilema da opção partidária à luz da Doutrina Social da Igreja

2019 ◽  
Vol 79 (314) ◽  
pp. 637
Author(s):  
Elvis Rezende Messias ◽  
Marcial Maçaneiro
Keyword(s):  
Public Participation ◽  
Latin American ◽  
Public Life ◽  
The Political ◽  
Political Commitment ◽  
Social Doctrine ◽  
The Social ◽  
Doctrine Of The Church ◽  
The Relationship ◽  
The Church

O presente artigo desenvolve a relação entre fé e compromisso político, com foco na possibilidade de opção partidária por parte dos fiéis católicos, à luz dos critérios antropológicos e sociais da Doutrina Social da Igreja, da contribuição teológica de Ratzinger/Bento XVI e dos documentos do CELAM. Problematiza-se a questão de ser ou não possível, ao católico, optar por determinados partidos ou legendas, em vista da participação pública na tarefa política. Como se trata de uma postura política e crente do sujeito, esta questão é refletida sob luz teológico-social, a partir do evento pascal de Cristo, que na Encarnação assumiu a historicidade humana, inspirando na Igreja a proposição de um humanismo integral. Daqui promanam os valores que a Doutrina Social estabelece: respeito pela dignidade humana, promoção da justiça e da paz, em vista de uma sociedade inclusiva e solidária. Com tais critérios, examinam-se os modelos ideológicos do capitalismo e do comunismo, alertando para eventuais reducionismos, em atenção a um projeto de humanidade inspirado no Evangelho. Como resultado desta abordagem propõe-se um olhar sobre a opção partidária mais dialogal que polarizado, atento à dimensão antropológica da Política e aos critérios da Doutrina Social da Igreja, em vista da condução da vida pública. Abstract: The present article develops the relationship between faith and political commitment, focusing on the possibility of an option for a given party by the Catholic faithful, in the light of the anthropological and social criteria of the Social Doctrine of the Church, of the Ratzinger/Bento xvi’s theological contribution and of the CELAM’s (Latin American Episcopal Council) documents. We question whether it is possible, for the Catholics, to opt for given parties or legends, in view of the need for public participation in the political tasks. Since we are dealing with the subject’s political posture and beliefs, this issue is looked at in a theological social light, starting with Christ’s Pascal event that in the Incarnation adopted the human historicity, inspiring the Church with the proposition of an integral humanism. From this derive the values established by the Social Doctrine: respect for the human dignity, the promotion of justice and peace, having in view an inclusive and solidary society. With such criteria, we examine the ideological models of capitalism and communism, calling attention to eventual reductionisms having in mind a project of humanity inspired in the Gospel. As a result of this approach we suggest viewing the party option in a more dialogical and polarized way, observing the anthropological dimension of Politics and the criteria of the Social Doctrine of the Church, in view of the way public life is conducted.Keywords: Faith; Politics; Party option; Social Doctrine of the Church.

scholarly journals ‘Sontoloyo' and 'Genderuwo'; Critical Discourse Analysis on Jokowi’s Utterance

2019 ◽  
Vol 5 (1) ◽  
pp. 55
Author(s):  
Nanan Abdul Manan
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Presidential Election ◽  
Text Analysis ◽  
Qualitative Method ◽  
Public Perceptions ◽  
Social Condition ◽  
Critical Discourse ◽  
The Social ◽  
The Relationship

This study discusses Joko Widodo’s utterance in several moments. Jokowi is the president of the Indonesian Republic. He would like to participate in the reelection of the presidential election in April 2019. Many statements of him make public perceptions appear different. In this case, there is two big points of research that can be famous dictions in this era. ‘sontoloyo’ and ‘genderuwo’ are two interesting dictions to discuss. As a popular person, Jokowi’s utterances occur as public discourses. Many perspectives are produced by many analysts in multidiscipline views. Critical Discourse Analysis (CDA) is used as a framework to analyze the utterances related to many perspectives of language. Fairclough model is a choice for analyzing in depth of the research. It states in three big points; text analysis (description), processing analysis (interpretation) andsocial analysis (explanation). The researcher uses a qualitative method. The data related with the sontoloyo and genderuwo utterance comes from news online the Jakarta Post. By using Fairclough theory, the researcher explains the text in the relationship with the situation of political moment, the speaker as government and candidate of the presidential election. The text gives many interpretation and relationship with the social condition.

scholarly journals Em busca de movimentos ausentes para motricidades emergentes: a relação entre Epistemologias do Sul e Motricidade Humana

2019 ◽  
Vol 3 (3) ◽  
pp. 199
Author(s):  
Carlos Nolasco
Keyword(s):  
Critical Analysis ◽  
Social Dynamics ◽  
Human Dimensions ◽  
The South ◽  
Contemporary World ◽  
Starting Point ◽  
The Social ◽  
The Future ◽  
The Relationship

ResumoEste ensaio tem como ponto de partida o reconhecimento de que o mundo contemporâneo se encontra numa situação de ambivalência, entre perigos e possibilidades, que não só desafiam o presente como equacionam o futuro. O desporto e o gesto desportivo, como fenômenos que resultam dos contextos em que são produzidos, encontram-se necessariamente nessa ambiguidade. Partindo das Epistemologias do Sul, enquanto proposta de resgate de dimensões epistêmicas e humanas ausentes do espaço hegemônico, e apresentadas como alternativas ao esgotamento da modernidade, propõe-se uma análise crítica das dinâmicas sociais do desporto, através da operacionalizando dos conceitos de sociologia das ausências e de sociologia das emergências, sugerindo a emergência de outro desporto que vá ao encontro da perspectiva da motricidade humana na assunção da complexidade e da transcendência do gesto desportivo.Palavras-chave: Epistemologias do Sul. Motricidade Humana. Interculturalidade. Desporto. Corpo.In search of absent movements for emerging motricities: the relationship between Epistemologies of the South and Human MotricityAbstractThis essay has as its starting point the recognition that the contemporary world is in a situation of ambivalence, between dangers and possibilities, which not only challenge the present but also equate the future. Sport and sporting gesture, as phenomena that result from the contexts in which they are produced, are necessarily in this ambiguity. Starting from the Epistemologies of the South, as a proposal to rescue epistemic and human dimensions absent from the hegemonic space, and presented as alternatives to the exhaustion of modernity, a critical analysis of the social dynamics of sport is proposed through the operationalization of the concepts of sociology of absences and sociology of emergencies, suggesting the emergence of another sport that meets the perspective of human motricity, assuming the complexity and transcendence of the sporting gesture.Keywords: Epistemologies of the South. Human Motricity. Interculturality. Sport. Body.En busca de movimientos ausentes de motricidades emergentes: la relación entre las epistemologías del sur y la motricidad humanaResumenEste ensayo tiene como punto de partida el reconocimiento de que el mundo contemporáneo se encuentra en una situación de ambivalencia, entre peligros y posibilidades, que no solo desafían el presente sino que también equiparan el futuro. El deporte y el gesto deportivo, como fenómenos que resultan de los contextos en los que se producen, se encuentran necesariamente en esta ambigüedad. Partiendo de las Epistemologías del Sur, como una propuesta para rescatar las dimensiones epistémicas y humanas ausentes del espacio hegemónico, y presentadas como alternativas al agotamiento de la modernidad, proponemos un análisis crítico de las dinámicas sociales del deporte, a través de la operacionalización de los conceptos de sociología de las ausencias y de sociología de las emergencias, sugiriendo la emergencia de otro deporte que cumpla con la perspectiva de la motricidad humana en el supuesto de la complejidad y trascendencia del gesto deportivo.Palabras clave: Epistemologías del Sur. Motricidad humana. Interculturalidad Deporte. Cuerpo.

The Informal in the Formal of Organizations: The Organizational Structure in Sociological Analysis

2021 ◽  
Vol 36 (4) ◽  
pp. 260-264
Author(s):  
Beatriz Barbosa ◽  
Maria Goretti Borges ◽  
Sandro Serpa
Keyword(s):  
Organizational Structure ◽  
Social Dynamics ◽  
Social Processes ◽  
Formal Structure ◽  
Organizational Dynamics ◽  
Sociological Analysis ◽  
The Social ◽  
The Relationship ◽  
Formal Dimension

Based on a sociological stance, this paper seeks to reflect on the formal and informal dimensions in the analysis of organizations. It focuses specifically on the organizational structure and its relationship with the social processes that shape the organizational dynamics. To fulfill this aim, this reflection discusses the concept of organizational structure as a pivotal element of the formal dimension of organizations, as well as its relevance as a key element of organizations. These elements make it unavoidable in any sociological analysis of organizations, whatever their nature, even in studies whose object is more directed to social dynamics and interactions. The results of this article allow concluding that there is heuristicity and, even, an indispensability to establish and analyze the relationship between the formal structure as a framework for the practices that take place in the organization and the existing concrete practices, which is often not simple to operationalize.

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