Statement of the principal circumstances respecting the united siamese twins now exhibiting in London

The twin brothers, of whom an account is given in this paper, were born of Chinese parents in 1811, at a small village in Siam, distant about sixty miles from Bankok, the capital of the kingdom. When the intelligence of their birth had reached the ears of the King of Siam, he gave orders that they should be destroyed, as portending evil to his government; but on being assured that they were harmless, and would be capable of supporting themselves by their own labour, he changed his intention, and suffered them to live. About six years ago Mr. Robert Hunter, a British merchant resident at Siam, saw them, for the first time, in a fishing-boat on the river, in the dusk of the evening, and mistook them for some strange animal. It was only in the spring of last year that permission could be obtained from the Siamese Government to bring them to England. They were taken to Boston, in the United States, where they landed in August last, and six weeks afterwards embarked for England, and arrived in London in November. They are both of the same height, namely, five feet two inches, and their united weight is 180 pounds. They have not the broad and flat forehead so characteristic of the Chinese race, but they resemble the lower class of the people of Canton in the colour of their skins and the form of their features. Their bodies and limbs are well made. The band of union is formed by the prolongation and junction of the ensiform cartilages of each, which meet in the middle of the upper part of the band, and form moveable joints with each other, connected by ligamentous structures. Under­-neath the cartilages there appear to be large hernial sacs opening into each abdomen, into which, on coughing, portions of the intestine are propelled, as far as the middle of the band; though in ordinary circumstances these herniæ are not apparent. The entire band is covered with common integument; and when the boys face each other, its length at the apex is one inch and three quarters, and at the lower edge not quite three inches. Its breadth from above downwards is four inches, and its greatest thickness nearly two inches. In the centre of the lower edge there is a cicatrix of a single navel. It possesses little sensibility, and is of great strength; for upon a rope being fastened to it, the twins may be pulled along without occasioning pain; and when one of them is lifted from the ground, the other will hang by the band alone without sensible inconvenience. For the space of about half an inch from the median line of the band, the sensibility of the skin appears to be common to both. The following experiment was tried upon them by Dr. Roget. A silver tea-spoon being placed on the tongue of one of the twins, and a disk of zinc on the tongue of the other, the moment the two metals were brought into contact, both the boys exclaimed “Sour, sour;" thus proving that the galvanic influence passed from the one to the other through the connecting band. Their strength and activity are very remarkable. They can throw down, with perfect ease, a powerful man. They run with great swiftness, bend their bodies in all directions, and in their sports often tumble head over heels without the least difficulty or inconvenience. In all the bodily actions in which the concurrence of both is required, such as running, jumping, playing at battledoor and shuttlecock, they exhibit a wonderful consent or agreement without the appearance of any previous communication of their intentions. The intellectual powers of each are nearly equal, and they have both attained the same degree of proficiency in the games of chess, draughts, and whist. They both possess great powers of imitation. In their respective physical constitutions, however, several differences are observable. Chang, as the boy on the left is named, has more vigorous health, and greater regularity of functions, than his brother, whose name is Eng. In general they take their meals and obey the calls of nature at the same time. Asparagus, eaten by either of the twins, communicates its peculiar odour exclusively to the urine of the one who has eaten it.

1830 ◽  
Vol 120 ◽  
pp. 177-186 ◽  

The youths who are the subject of the following memoir, were born in May 1811 in the kingdom of Siam, at Maklong, a small village sixty miles distant from the capital, Bankok. They are the offspring of Chinese parents, and have been named, the one Chang, and the other Eng. Bankok is situated on the river Minam, forty miles from its mouth, between the Burmese and Chinese empires, in latitude 13° north, and longitude 101° east. Siam is tributary to the latter empire. The king of Siam soon heard of the birth of Chang and Eng, and at first designed to have them put to death, conceiving them to be monsters, and imagining that the existence of such beings portended some evil to his kingdom. But afterwards hearing that they were harmless, and would probably be able to support themselves by labour, he allowed them to remain unmolested. Mr. Robert Hunter, a British merchant resident at Siam six years ago, saw the twins for the first time in a fishing-boat on the river Minam. They were naked from the hips upwards, were very thin in their persons, and it being then dusk, he mistook them for some strange animal. Shortly afterwards he endeavoured to prevail on the Siamese government to allow them to visit England, but could not at that time succeed. However, in March 1829, Captain Coffin and Mr. Hunter conjointly obtained this permission for a certain period, having gained the ready acquiescence of their mother, on the condition of a provision being made for her during the absence of her sons.


Author(s):  
Р.Г. ЦОПАНОВА

Целью данного исследования является определение ментального содержания лексики и фразеологии, вербализующей концепты женщина (сылгоймаг) и девушка (чызг) в произведениях осетинского писателя А.Б. Кайтукова. Научная новизна связана с тем, что впервые на языковом материале произведений А. Кайтукова выявлено ментальное содержание указанных концептов. Актуальность данного исследования в том, что, благодаря описанию языкового содержания концептов женщина (сылгоймаг) и девушка (чызг), читатель, с одной стороны, вводится в мир национальной лингвокультуры, содержащей информацию о менталитете народа, с другой стороны – дается характеристика индивидуальных особенностей языка писателя. В работе использованы следующие методы исследования: семантико-стилистический, методы концептуального и контекстуального анализа языковых единиц в художественном тексте. Поставлены следующие задачи: определить номинативную плотность концептов женщина и девушка; раскрыть ментальное содержание лексики и фразеологии, вербализующей названные концепты; указать когнитивные признаки исследуемых концептов; охарактеризовать лексику и фразеологию, объективирующие названные концепты как средство создания идиостиля писателя. В результате работы дана характеристика концептов женщина и девушка в произведениях А. Кайтукова в аспекте лингвокультуры и в рамках идиостиля писателя. The purpose of this study is to determine the mental contents of the vocabulary and phraseology that verbalize the concepts of woman (sylgoymag) and girl (chyzg) in the works of the Ossetian writer A. B. Kaitukov. The scientific novelty is connected with the fact that for the first time the mental content of these concepts will be revealed on the language material of A. Kaitukov's works. The relevance of this study is that due to the description of the linguistic content of the concepts woman (sylgoimag) and girl (chyzg), the reader, on the one hand, is introduced into the world of national linguoculture, containing information about the mentality of the people, on the other hand, a characteristic of the individual features of the writer’s language is given. The following research methods were used in the work: semantic and stylistic, methods of conceptual and contextual analysis of linguistic units in a literary text. The following tasks were set: to determine the nominative density of the concepts woman and girl; to reveal the mental content of lexis and phraseology, verbalizing the named concepts; indicate the cognitive features of the studied concepts; to characterize the vocabulary and phraseology that objectify the named concepts as a means of creating the idiostyle of the writer. As a result of the work, a description of the concepts of a woman and a girl in the works of A. Kaitukov is given in the aspect of linguoculture and within the framework of the writer's idiostyle.


1920 ◽  
Vol 14 (1-2) ◽  
pp. 1-25
Author(s):  
Charlemagne Tower

I Beg leave to present in this article for consideration, a few of the characteristic details of what we know, and what has come during the past century to be known generally in the international and political world, as the Monroe Doctrine. I would point out its origin, its meaning, its development with the extension and growing importance of American national influence throughout the nineteenth century, and the importance of its bearing upon the American national life of our day—as well as its compelling power in every great movement of political weight that has taken place in the course of our dealings with foreign nations since the establishment of the Government of the United States. Its ground principle is laid in the deeply-rooted sentiment of the people of this country, upon which the fabric of personal intellectual and political independence from all the rest of the world is built up; for it has for its object the safeguarding and defence of the essential qualities of American freedom. It began to make itself felt at the moment when American freedom came into existence and separated the people of this continent from those who still lived in the old world. The truth is, that at the end of the eighteenth century a revolution had taken place which had not only the result of taking away from Great Britain her North American colonies, but, what was of equal importance in the subsequent development of political relations between sovereign states,—a revolution had taken place in the minds of men. The feudal traditions of government which had obtained for a thousand years, carrying with them the accepted formulas of supremacy and control, on the one hand, and the obligation of obedience, with the duty of submission, on the other, were intentionally removed from the plan of life and from the rule of conduct of men in America.


1990 ◽  
Vol 46 (1) ◽  
pp. 17-46
Author(s):  
M.J. Vinod

A comparative study of India's relations with the two Super Powers, the US and the USSR provides a very complex and interesting model in the relations between nations. On the one hand it would appear rather paradoxical that two large and genuine democracies of the world, India and the United States should have but an ordinary relationship devoid of any deep and enduring rapport. At the people-to-people level there exists one might say, an abundance of goodwill and warmth for one another; yet at the state-to-state level there appears to be a lack of understanding and support for each other's position in vital spheres of activity. On the other hand, inspite of their ideological differences, relations between India and the Soviet Union have turned out to be friendly and enduring. The paradox deserves a closer study.


2011 ◽  
Vol 15 (2) ◽  
Author(s):  
Peter P. Smith

The United States is in a bind. On the one hand, we need millions of additional citizens with at least one year of successful post-secondary experience to adapt to the knowledge economy. Both the Gates and Lumina Foundations, and our President, have championed this goal in different ways. On the other hand, we have a post-secondary system that is trapped between rising costs and stagnant effectiveness, seemingly unable to respond effectively to this challenge. This paper analyzes several aspects of this problem, describes changes in the society that create the basis for solutions, and offers several examples from Kaplan University of emerging practice that suggests what good practice might look like in a world where quality-assured mass higher education is the norm.


Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.


2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.


2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.


Author(s):  
Elizabeth Shannon

Study abroad begins long before students leave their own shores. The moment that children enter daycare, nursery school, or kindergarten for the first time, they are in foreign territory, and all their antennae are out, testing, absorbing, learning. They begin to develop the first of their many multiple identities. They are no longer "Johnny" or "Sarah" whom everyone knows and loves at home, but Johnny or Sarah whom no one knows nor initially cares about, and they have to figure out what kind of a new identity they will develop so the danger zone becomes as safe as home.  Leaving familiar surroundings- the sounds, smells, safety, and food of home- and realizing, quite abruptly, that they must learn to adapt to the demands and needs of strangers, is the first and the most challenging "trip abroad" they will ever take. They will use the same set of skills, more mature, more polished (we hope) when they arrive on a foreign campus and move in with a host family or into an international dormitory.  Learning to make the journey with ease, whether it is on the first day of school or the day a plane drops one in a foreign field, is a necessary accomplishment. We have to make friends out of our peers; we have to gain the respect of our teachers; we have to develop curiosity and concern about the people around us. The stranger they seem, the more there is to learn. To fear diversity is to fear life itself. As the world becomes smaller and more integrated, the more crucial this accomplishment grows. 


Author(s):  
Jonathan Holslag

The chapter argues that India has a strong interest to balance China and that the two Asian giants will not be able grow together without conflict. However, India will not be able to balance China’s rise. The chapter argues that India remains stuck between nonalignment and nonperformance. On the one hand, it resists the prospect of a new coalition that balances China from the maritime fringes of Eurasia, especially if that coalition is led by the United States. On the other hand, it has failed to strengthen its own capabilities. Its military power lags behind China’s, its efforts to reach out to both East and Central Asia have ended in disappointment, and its economic reforms have gone nowhere. As a result of that economic underachievement, India finds itself also torn between emotional nationalism and paralyzing political fragmentation, which, in turn, will further complicate its role as a regional power.


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