scholarly journals Social brains, simple minds: does social complexity really require cognitive complexity?

2007 ◽  
Vol 362 (1480) ◽  
pp. 561-575 ◽  
Author(s):  
Louise Barrett ◽  
Peter Henzi ◽  
Drew Rendall

The social brain hypothesis is a well-accepted and well-supported evolutionary theory of enlarged brain size in the non-human primates. Nevertheless, it tends to emphasize an anthropocentric view of social life and cognition. This often leads to confusion between ultimate and proximate mechanisms, and an over-reliance on a Cartesian, narratively structured view of the mind and social life, which in turn lead to views of social complexity that are congenial to our views of ourselves, rather than necessarily representative of primate social worlds. In this paper, we argue for greater attention to embodied and distributed theories of cognition, which get us away from current fixations on ‘theory of mind’ and other high-level anthropocentric constructions, and allow for the generation of testable hypotheses that combine neurobiology, psychology and behaviour in a mutually reinforcing manner.

Author(s):  
Louise Barrett ◽  
S. Peter Henzi ◽  
Robert A. Barton

The anthropoid primates are known for their intense sociality and large brain size. The idea that these might be causally related has given rise to a large body of work testing the ‘social brain hypothesis'. Here, the emphasis has been placed on the political demands of social life, and the cognitive skills that would enable animals to track the machinations of other minds in metarepresentational ways. It seems to us that this position risks losing touch with the fact that brains primarily evolved to enable the control of action, which in turn leads us to downplay or neglect the importance of the physical body in a material world full of bodies and other objects. As an alternative, we offer a view of primate brain and social evolution that is grounded in the body and action, rather than minds and metarepresentation. This article is part of the theme issue ‘Systems neuroscience through the lens of evolutionary theory’.


2019 ◽  
Author(s):  
Sam G. B. Roberts ◽  
Anna Roberts

Group size in primates is strongly correlated with brain size, but exactly what makes larger groups more ‘socially complex’ than smaller groups is still poorly understood. Chimpanzees (Pan troglodytes) and gorillas (Gorilla gorilla) are among our closest living relatives and are excellent model species to investigate patterns of sociality and social complexity in primates, and to inform models of human social evolution. The aim of this paper is to propose new research frameworks, particularly the use of social network analysis, to examine how social structure differs in small, medium and large groups of chimpanzees and gorillas, to explore what makes larger groups more socially complex than smaller groups. Given a fission-fusion system is likely to have characterised hominins, a comparison of the social complexity involved in fission-fusion and more stable social systems is likely to provide important new insights into human social evolution


KWALON ◽  
2011 ◽  
Vol 16 (3) ◽  
Author(s):  
Thaddeus Müller

Beyond navel-gazing and narcissism.Ferrell’s auto-ethnography as part of ethnography Beyond navel-gazing and narcissism.Ferrell’s auto-ethnography as part of ethnography The labeling of auto-ethnography as navel-gazing does not do justice to the variety with which auto-ethnography is applied. A distinction should be made between emotional and analytical auto-ethnography. In the first form the central person of the researcher plays the central role, in the second auto-ethnography is applied to get a better understanding of the social world which is being studied. In this article the author discusses the second approach by using the work of Jeff Ferrell. Ferrell is a well-known cultural criminologist, who focuses critically on the cultural understanding of social life. By looking at how Ferrell applies auto-ethnography, insight is gained into the added value of this method for qualitative studies: (1) the integration of the personal experiences of researchers in texts in order to achieve a richer description of the social worlds they explore, (2) making explicit the role of the researcher in publications, and (3) developing new (more appealing) forms of representation.


2020 ◽  
Vol 287 (1931) ◽  
pp. 20201026
Author(s):  
Robin E. Morrison ◽  
Winnie Eckardt ◽  
Tara S. Stoinski ◽  
Lauren J. N. Brent

Social complexity reflects the intricate patterns of social interactions in societies. Understanding social complexity is fundamental for studying the evolution of diverse social systems and the cognitive innovations used to cope with the demands of social life. Social complexity has been predominantly quantified by social unit size, but newer measures of social complexity reflect the diversity of relationships. However, the association between these two sets of measures remains unclear. We used 12 years of data on 13 gorilla groups to investigate how measures of social complexity relate to each other. We found that group size was a poor proxy for relationship diversity and that the social complexity individuals experienced within the same group varied greatly. Our findings demonstrate two fundamental takeaways: first, that the number of relationships and the diversity of those relationships represent separate components of social complexity, both of which should be accounted for; and second, that social complexity measured at the group level may not represent the social complexity experienced by individuals in those groups. These findings suggest that comprehensive studies of social complexity, particularly those relating to the social demands faced by individuals, may require fine-scale social data to allow accurate comparisons across populations and species.


2020 ◽  
Vol 29 (2) ◽  
pp. 604-631
Author(s):  
Ella Harris ◽  
Rebecca Coleman

This paper contributes to work on the social life of time. It focuses on how time is doubled; produced by, and productive of, the relations and processes it operates through. In particular, it explores the methodological implications of this conception of time for how social scientists may study the doubledness of time. It draws on an allied move within the social sciences to see methods as themselves doubled, as both emerging from and constitutive of the social worlds that they seek to understand. We detail our own very different methodological experiments with studying the social life of time in London, engaging interactive documentary to elucidate nonlinear imaginaries of space-time in London’s pop-up culture (Ella Harris) and encountering time on a series of walks along a particular stretch of road in south east London (Beckie Coleman). While clearly different projects in terms of their content, ambition and scope, in bringing these projects together, we show the ability of our methods to grasp and perform from multiple angles and scales what Sharma (2014) calls ‘temporal architectures’. Temporal architectures, composed of elements including the built environment, commodities, services, technologies and labour, are infrastructures that enable social rhythms and temporal logics and that can entail a politicized valuing of the time of certain groups over others. We aim to contribute to an expanded and enriched conceptualisation of methods for exploring time, considering what our studies might offer to work on the doubled social life of time and methods, and highlighting in particular their implications for an engagement with a politics of time and temporality.


2012 ◽  
Vol 367 (1597) ◽  
pp. 1782-1784 ◽  
Author(s):  
Todd M. Freeberg ◽  
Terry J. Ord ◽  
Robin I. M. Dunbar

The complex social worlds of many animal species may be linked to complex communicative systems in those species. We now have evidence in diverse taxa and in different communicative modalities suggesting that complexity in social groups can drive complexity in signalling systems. The aim of this theme issue is to develop the theory behind this link between social complexity and communicative complexity, and to provide an overview of the lines of research testing this link.


2021 ◽  
pp. 109-122
Author(s):  
Susan D. Healy

The first discussion of a relationship between sociality and intelligence came in the middle of the twentieth century, especially by Humphrey who suggested that living socially demanded intellectual abilities above and beyond those required by an animal’s ecology. This led to the Social Intelligence Hypothesis, and then the Machiavellian Intelligence Hypothesis, both proposing that sociality was the main driver of the superior intellect of primates, especially humans. Two key challenges for this hypothesis are that sociality is difficult to quantify and cognition is not well tested by problem solving. More importantly, as data from more species have been examined, the analyses increasingly fail to show that sociality explains variation in brain size, even in primates. I conclude that appealing as this hypothesis is, it does not do a very compelling job of explaining variation in brain size.


2021 ◽  
Vol 13 (19) ◽  
pp. 10997
Author(s):  
Patrick Schenk ◽  
Jörg Rössel ◽  
Sebastian Weingartner

Social scientists have argued that ethical consumption is embedded into broader lifestyles running across various domains of social life. For instance, fair trade consumption might be part of a distinctive lifestyle, including behaviors such as going to fancy restaurants or the opera. We, therefore, investigate the relationships of the main dimensions of broader lifestyles to various aspects of fair trade consumption—from purchase frequency, to visiting specialized stores, to the identification with fair trade. The analysis relies on data collected in the Summer of 2011 in Zurich, Switzerland. Since per capita consumption of fair trade products in this country was on a comparatively high level, the results are also important for other societies experiencing only currently the mainstreaming of fair trade. The first dimension, distinctiveness of lifestyles, denoting orientations and behaviors with high social prestige in society, emerges as a substantial and important determinant of all included aspects of fair trade consumption. The second dimension, modernity, is only correlated with a subset of these aspects. These effects are robust, even when taking ethical and political orientations and resource endowment into account. Hence, differences between lifestyle groups do not simply reflect the social position of high-status consumers or their ethical and political views. They reflect orientations, mental representations and routines specific to these social groups. Broader lifestyles are, therefore, a relevant addition to explanations of fair trade consumption.


2019 ◽  
Author(s):  
◽  
Zegni Triki

There is substantial variation in either absolute or relative brain size between vertebrates. Comparing vertebrate species is the most commonly used method when exploring the link between brain size variation and ecological conditions. Nevertheless, there is an ongoing debate about whether the main selective factors on the evolution of brain complexity are driven by social or environmental challenges. Furthermore, the measures of brain complexity that correlate best with cognitive performance remain contested. It has thus been proposed that a “bottom-up” approach, by studying individual variation, may yield important complementary insights on the links between ecological conditions, cognitive performance and brain complexity. This PhD thesis aimed to use the bottom-up approach in a study on the cleaner fish Labroides dimidiatus. Cleaner fish engage in mutualistic cleaning interactions, by removing ectoparasites from a variety of “client” coral reef fishes. Previous research has documented a strong behavioural divergence within the same population in this species. Cleaners differed in their strategic sophistication in laboratory experiments that feature key aspects of cleaner-client interactions: 1) reputation management, wherein the adjustment of service quality in the presence of bystanders; and 2) cleaning service priority to clients with partner choice option. From this, the main question was which ecological factors can explain this behavioural variation. In Chapter I, the succession of environmental perturbations at the study site in Lizard Island, Great Barrier Reef, Australia, provided natural conditions for my experiment as the perturbations significantly altered ecological variables on the reef. The study consisted of collecting fish censuses and behavioural recordings at various reef sites around the island, as well as testing cleaners from these sites in the two laboratory-based cognitive tasks. I found that formerly socially complex sites with high fish densities, and cleaners with high strategic sophistication, recorded very low fish densities after the perturbations with cleaners showing low strategic sophistication in the tasks. This study suggests that individuals adjusted their strategic sophistication to the new ecological conditions from before to after the perturbations. In Chapter II, an analysis of fish censuses, behavioural recordings and cleaners’ performance in laboratory tasks over several years revealed that the reduction in cleaner density (i.e., a reduced supply in the cleaning biological market), was the primary driver of low strategic sophistication. Also, cleaner density was strongly correlated with large client density, suggesting that the results cannot be well explained by changes in the supply-to-demand ratio. Based on the results of Chapters I and II, I employed cleaner density as a proxy of both the intra- and interspecific social complexity in Chapter III and IV. The aim of Chapters III and IV were thus to investigate potential correlations between social complexity, strategic sophistication and brain complexity. In Chapter III, the magnetic resonance imagery (MRI) method was used to estimate with high precision the volumes of the five main brain major areas (i.e., telencephalon, diencephalon, mesencephalon, cerebellum, and brain stem). I found that cleaner density correlated positively with relative forebrain size (i.e., telencephalon and diencephalon together form the forebrain). Indeed, the forebrain harbours the “social decision-making network”; a network of brain nuclei involved in decision-making within a social context. These findings were mirrored in the outcomes of Chapter IV where I found a positive correlation between social complexity and the number of brain cells and neurons. Interestingly, strategic sophistication did not predict brain complexity. Instead, cleaners demonstrated social competence by displaying strategies that were optimal at their reef site of capture (i.e., low sophistication at low cleaner density, and high sophistication at high cleaner density). These cleaners also had relatively larger forebrains with more cells/neurons. The effect of size was strong, where there was a ~ 40 % difference in relative forebrain neuron count between low and high social complexity. In conclusion, this thesis provides unique insights on the links between ecology, cognition and brain features within a species. The results support the idea that the bottom-up approach may provide important insights into the selective pressures on brain complexity. Importantly, most of the documented variation is likely due to ontogenetic effects, as the egg and larval stages are pelagic in the cleaner fish species. This implies that laboratory experiments that manipulate key ecological factors during development can be used to test for potential effects on brain structure. According to the results, social complexity is a key factor driving forebrain size and cell/neuron number adjustments. Finally, the social competence analysis suggests that, in the case of cleaner fish, part of the selection on increased forebrain complexity is due to intraspecific social complexity.


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