US South remains distinctive as divisions sharpen

Significance The US South, defined as the eleven states of the 19th-century Confederacy, was a Democratic stronghold for 100 years after the Civil War. Now, with some of the country’s heaviest concentrations of Black Democratic supporters and White evangelical Republican voters, it encompasses the intensified schisms in contemporary politics. Impacts There will be seven Senate races in the South in November, two of which will not have an incumbent. Nine Southern states will have Republican governors in 2022, with Republican-controlled legislatures in ten. Beto O’Rourke, the Democrat who gave Republican Ted Cruz a close Senate race in 2018, is running for governor of Texas.

Author(s):  
Matthew Christopher Hulbert

Representations of the 19th-century South on film have been produced in America from the Silent Era to the present. These movies include some of the most critically acclaimed and influential in American cinematic history—Gone with the Wind (1939), Glory (1989), 12 Years a Slave (2013)—and have produced some of the most iconic onscreen characters—Scarlett O’Hara, Josey Wales, Uncle Remus, Django Freeman—and onscreen moments—Rhett Butler not giving a damn, Mede boiling to death in a giant cauldron—in all of American popular culture. Depictions of the 19th-century South on film have also accounted for some of American film’s most notorious offerings—see the section entitled Anti-Slavery: Blaxploitation—and some of its biggest financial disappointments, such as Raintree County (1957) or Gods and Generals (2003). The Birth of a Nation (1915) and Gone with the Wind (1939) set standards for how southerners and other Americans would imagine the 19th-century South and subsequent films have been responding ever since. Prior to the apex of the Civil Rights Movement in the 1950s and 60s, Lost Cause themes dominated at the box office. After integration, the Civil Rights Act (1964), the Voting Rights Act (1965), and the assassinations of Malcolm X, Martin Luther King Jr., and Robert Kennedy, movies about the 19th-century South gradually shifted toward African American and female protagonists. Films also became increasingly graphic, violent, and sexualized in the late 1960s and 1970s as the pendulum swung fully away from the moonlight and magnolia, pro-slavery narratives of Gone with the Wind. In the 1990s, Hollywood began to carve out a middle position; however, neither extreme—exemplified by The Birth of a Nation and Mandingo, respectively—ever completely disappeared. Filmic coverage of the antebellum (1820–1860) and war years (1861–1865) dominates portrayals of the 19th-century South. These movies home in on major themes involving the legacy of slavery in America, the legacy of the Civil War, American territorial expansion, and American exceptionalism. Moreover, the South is habitually depicted as unique compared to the rest of the nation—for its hospitality, pace of living, race relations, mysteriousness, exoticism—and southerners are represented as innately more violent than their northern counterparts. Generally, the messaging of these films has been untethered from contemporary academic interpretations of the region, slavery, or the Civil War—yet their scripts and visuals have played, and continue to play, an outsized role in how Americans imagine the South and use the South to forge regional and national identities.


2020 ◽  
Vol 12 (3) ◽  
pp. 345-375
Author(s):  
Neil Ewins

Purpose This paper explores the advertising strategy of crockery importers and dealers in relationship to their origins and backgrounds. This is a departure from earlier ceramic-history literature which tended to focus on the Staffordshire producers, with limited awareness on how the identity of importers and dealers influenced what products were sold, and their individual approaches to marketing. Design/methodology/approach Within a context of historical marketing research, this paper analyses newspaper advertising and commentary. It combines an examination of marketing practices with a wider consideration of the cultural identities of ceramic importers and dealers. The digitalization of historical records, combined with sophisticated search engines, makes it more feasible to examine a broader range of sources. Thus, modern research methods can enhance our understanding of production and demand and reveal how marketing strategy was diverse. Findings Awareness on how advertising was influenced by the backgrounds and socio-political views of importers and dealers demonstrates ways in which Anglo-American ceramic trade could be far more market-led. More significantly, marketing approaches were not necessarily responding to American demand, but rather that importers could engage in commissioning goods which reflected their own views on politics, religion or slavery. Originality/value Examining the advertising of importers demonstrates the complex relationship between production and ceramic demand. This paper opens up debates as to how far the advertising of other merchandise in the USA shows evidence of taking a more individual approach by the 19th century.


2016 ◽  
Vol 294 ◽  
pp. 88-92
Author(s):  
Jan Widacki ◽  

In Poland and only in Poland, a polygraph is occasionally called a “variograph”. For some, the argument in favor of the name “variograph” is that the term “polygraph” is allegedly misleading as it can be associated with the printing industry. The author argues that in other countries, the ambiguity of the name “polygraph” does not cause confusion. Furthermore, the author mentions several names synonymous with “polygraph” and recalls how the name of the device commonly known as the “lie-detector” has evolved in the US before it eventually became known as the “polygraph”. Finally, the author proves that the name “polygraph” was in use in the Polish physiological literature already in the 19th century, for denominating the device capable of simultaneously registering more than one physiological function of the human body.


1977 ◽  
Vol 17 (192) ◽  
pp. 111-127 ◽  
Author(s):  
Charles Zorgbibe

“Whenever a large organized group believes it has the right to resist the sovereign power and considers itself capable of resorting to arms, war between the two parties should take place in the same manner as between nations…” This statement by de Vattel in the 19th century seemed destined to take its place as a part of positive law, constituting part of what was known as recognition of belligerency, tantamount to the recognition by the established government of an equal status for insurgents and regular belligerents. When a civil war became extensive enough, the State attacked would understand that it was wisest to acknowledge the existence of a state of war with part of the population. This would, at the same time, allow the conflict to be seen in a truer light. The unilateral action of the legal government in recognizing belligerency would be the condition for granting belligerent rights to the parties. It would constitute a demonstration of humanity on the part of the government of the State attacked and would also provide that government with prospects for effective pursuit of the war. By admitting that it was forced to resort to war, it would at least have its hands free to make war seriously.


2019 ◽  
pp. 219-246
Author(s):  
Pablo Martínez Riquelme

Los procesos de producción de espacios turísticos se expresan en sendas espacio-temporales, asociadas a una producción material, como las infraestructuras, equipamiento y conectividad, pero también en una producción inmaterial, basada en la difusión de imaginarios territoriales vinculados a la experiencia turística. Se busca analizar dicho proceso, en la Araucanía andino-lacustre chilena, entre 1900-1940, a partir de los relatos de los primeros viajeros con motivaciones turísticas a finales del siglo XIX y el rol de Estado como actor promotor de la turistificación del territorio en el sur de Chile. The processes of production of tourist spaces are expressed in space-time paths, associated with a material production, such as infrastructures, equipment and connectivity, but also in an immaterial production, based on the diffusion of territorial imaginaries linked to the tourist experience. It is sought to analyze this process, in the Chilean Andean-lacustrine Araucanía, between 1900-1940, based on the account of the first travelers with tourist motivations at the end of the 19th century and the role of the State as a promoter of the touristification of the territory in the South of Chile.


2020 ◽  
Vol 58 ◽  
pp. 267-276
Author(s):  
Alexander Yu. Polunov

The article analyzes the issue of conceptualization by Russian public leaders and publicists of the causes and goals of the turn of Russian foreign policy to the East at the end of the 19th century. In those years there took shape the idea of specific eastern mission of Russia that influenced later the configuring of Eurasian ideology. At the same time the ideological constructions of the publicists at the end of the 19th century were rather peculiar. In contrast to the Eurasians those authors paid special attention to the “old civilized states in Asia”, like Persia and China. The necessity to support the Celestial Empire and the Christian communities in Persia was determined, according to those publicists, by Russia’s duty to protect the weak. Besides, China was viewed as the state with established autocracy concept that was very important for Russia. At the beginning of the 20th century the ideas of the “orientalists” and other publicists contemplating Russia’s special mission in Asia, lost their former influence. Their distant echo can be found in the program of the prominent White movement leader baron R.F. Ungern, who brought forward the idea of establishing a Pan-Asian monarchy relying on China during Civil War.


2020 ◽  
Vol 4 (3) ◽  
pp. 294-320
Author(s):  
Fons Meijer

Abstract Looking at the monarch Nationalism and the representation of Orange monarchs after disasters in the 19th century The 19th century Dutch monarchs from the House of Orange often played a proactive role in the aftermath of major catastrophes, such as storm surges, river floods and destructive explosions. Authors repeatedly praised their commitment afterwards and characterised them as symbols of the nation. In this article I demonstrate that the discourse through which monarchs were celebrated should quintessentially be understood as manifestations of nationalism, that is: these discourses cultivated a national sense of unity and thus popularised a the notion of the Netherlands as a national community. As it turns out, authors commonly cultivated a conservative notion of national community, concentrated around conformist concepts such as unity, hierarchy and moderation.


Author(s):  
Jim Powell

Losing the Thread is the first full-length study of the effect of the American Civil War on Britain’s raw cotton trade and on the Liverpool cotton market. It details the worst crisis in the British cotton trade in the 19th century. Before the civil war, America supplied 80 per cent of Britain’s cotton. In August 1861, this fell to almost zero, where it remained for four years. Despite increased supplies from elsewhere, Britain’s largest industry received only 36 per cent of the raw material it needed from 1862 to 1864. This book establishes the facts of Britain’s raw cotton supply during the war: how much there was of it, in absolute terms and in relation to the demand, where it came from and why, how much it cost, and what effect the reduced supply had on Britain’s cotton manufacture. It includes an enquiry into the causes of the Lancashire cotton famine, which contradicts the historical consensus on the subject. Examining the impact of the civil war on Liverpool and its cotton market, the book disputes the historic portrayal of Liverpool as a solidly pro-Confederate town. It also demonstrates how reckless speculation infested and distorted the raw cotton market, and lays bare the shadowy world of the Liverpool cotton brokers, who profited hugely from the war while the rest of Lancashire starved.


Author(s):  
James Hudnut-Beumler

Of all European faiths transplanted to what became the U.S. southern states, Roman Catholicism came first. Southern Catholicism was mostly confined to the Atlantic and Gulf coasts and the Ohio and Mississippi river valleys, leading a Glenmary priest to dub the interior “No Priest Land.” This chapter depicts the Catholic filling of the southern interior in four waves: first, select immigrant towns were established like Cullman, Alabama in the 19th century, home to a Benedictine monastery; a second wave came in the early and mid-20th century with the Glenmary Home Missioners and a colorful nun named Mother Angelica, determined in different ways to evangelize and serve the South; the third wave came from rustbelt transplant Catholics moving south for jobs, especially with the auto industry in the 1980s forward; finally, the fourth and largest wave is composed of Hispanic Catholics helping making the South’s states the fastest growing in Hispanic population 2000-2010. This chapter features visits to two fast growing Hispanic congregations, one largely Mexican in ethnicity, the other pan-Central American. The principal emerging religious feature for Catholicism in the South that it has quickly become the most immigrant-embracing form of Christianity in the region.


Author(s):  
Christi M. Smith

Why did integrated education generate so much interest after the Civil War? This chapter contextualizes the anti- caste movement and the postwar rush to launch a mass education system in the South. Integrationists argued that segregation— and maintaining two separate school systems— demanded an irrational and excessive cost. But by filling the void, charitable funds enabled this disparity. Benevolent organizations relieved Southern states of their responsibilities to enforce constitutional commitments to public education. This reliance on private largesse— whether through benevolent organizations or the capitalist philanthropy that followed in subsequent years— had profound consequences for the kind of education groups were able to access.


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