Reviews: German Sociology, Essays on the Sociology of Culture, on the Diversity of Morals, Reason and Unreason in Society, Social Problems at Midcentury, the Proper Study of Mankind, Family and Neighbourhood, the Large Family System, Family, Socialization and Interaction Process, the Family as Process and Institution, Family Cases in Court, the English Penal System, the Delinquent Child and the Community, American Families, Family and Kinship in East London, Understanding Minority Groups, When Prophecy Fails, the Study of Groups, the Torment of Secrecy, the Nature of Conflict, the Unconscious Motives of War, the Pursuit of the Millennium, An Introduction to the Philosophy of Education, the School Teachers, Eleven-Plus and All That, Irish Folk Ways, Rural Depopulation in England and Wales, Parliament in India, Studies in Rebellion, Social Policies for Old Age, Psychology in the Soviet Union, Instinct in Man, John Stuart Mill the Man, Chinese Family and Marriage in Singapore, Neurotic Interaction in Marriage

1957 ◽  
Vol 5 (2) ◽  
pp. 287-314
Author(s):  
C. A. Mace ◽  
John Eros ◽  
Joseph K. Folsom ◽  
John Barron Mays ◽  
Robert M. Frumkin ◽  
...  
Keyword(s):  
Soviet Union ◽  
Minority Groups ◽  
Family System ◽  
Large Family ◽  
Chinese Family ◽  
Sociology Of Culture ◽  
The Soviet Union ◽  
The Family ◽  
Family And Marriage ◽  
German Sociology

scholarly journals Whose Right to Rest? Contesting the Family Vacation in the Postwar Soviet Union

2009 ◽  
Vol 51 (2) ◽  
pp. 401-425 ◽  
Author(s):  
Diane P. Koenker
Keyword(s):  
Soviet Union ◽  
Human Organism ◽  
Labor Theory Of Value ◽  
Labor Theory ◽  
The Soviet Union ◽  
Personal Worth ◽  
The Family ◽  
Integral Element ◽  
Theory Of Value ◽  
Family Vacation

The idea of leisure and vacations in the Soviet Union at first glance suggests a paradox. As a system based on the labor theory of value, the USSR emphasized production as the foundation of wealth, personal worth, and the path to a society of abundance for all. Work—physical or mental—was the obligation of all citizens. But work took its toll on the human organism, and along with creating the necessary incentives and conditions for productive labor a socialist system would also include reproductive rest as an integral element of its economy. The eight-hour work day, a weekly day off from work, and an annual vacation constituted the triad of restorative and healthful rest opportunities in the emerging Soviet system of the 1920s and 1930s.

Euro-stil. Storia di una famiglia transnazionale moldava

2009 ◽  
pp. 191-210
Author(s):  
Francesco Vietti
Keyword(s):  
Soviet Union ◽  
Eastern Europe ◽  
Division Of Labour ◽  
Mass Migration ◽  
The Soviet Union ◽  
Transnational Family ◽  
The Family ◽  
Economic Collapse ◽  
Rural Context ◽  
The Impact

- This study analyses the impact of migration on the family roles in Moldova and the changing dynamics within transnational families. Following the dissolution of the Soviet Union and the economic collapse of the 1990s, hundreds of thousands of Moldovans have left their country over the past decade to seek opportunities abroad. The mass migration has become the dominant socio-economic phenomenon of the country and has prompted the redefinition of family structure and ideology.Keywords Etnography, Family, Transnationalism, Eastern Europe, RemittancesThe migration of a large number of women leads to a reorganization of the division of labour and the gender roles within the transnational family. These changes can influence communities as well as families. Taking a closer look at the transnational experience of a family in the rural context of Pîrlita, a village near the Romanian border, the study explores the migrants' consumption desires and practices as reflective not only of commodified exchange but also of affection and sentiment.Keywords Etnography, Family, Transnationalism, Eastern Europe, Remittances

Une Enquête Préparatoire au Sujet de la Religiosité des Populations d'Ukraine (*)

1974 ◽  
Vol 21 (2) ◽  
pp. 127-132
Author(s):  
A.A. Eryshev
Keyword(s):  
Soviet Union ◽  
Young People ◽  
Religious Tradition ◽  
Field Work ◽  
Religious Communities ◽  
Russian Orthodox ◽  
Religious Congregations ◽  
The Soviet Union ◽  
The Family ◽  
Republican Conference

The author analyzes sectarian (Protestant) and Russian Orthodox religious communities on the basis of field work carried out in various regions of the Ukraine during 1963- 1965. Scholars were aided by Communist Party propagandists, and results were discussed at a republican conference in December 1965. The author demonstrates that the western regions of the Ukraine (which were incorporated into the Soviet Union later than the eastern regions) have higher percentages of young people in religious congregations. Religious tradition and education within the family are important factors in this respect, particularly among sectarian groups. The reasons for joining a religious group, or for switching affiliation, are discussed, with statistics given.

Can We Live as One Family? Rethinking the Two Koreas' Kinship in John Hoon's Kang Tek-koo

2004 ◽  
Vol 29 (3) ◽  
pp. 267-283
Author(s):  
SUK-YOUNG KIM
Keyword(s):  
Fluid Dynamics ◽  
Soviet Union ◽  
Korean War ◽  
The Other ◽  
Common Language ◽  
South Korean ◽  
The Soviet Union ◽  
The Family ◽  
The Korean War ◽  
North And South

John Hoon's play, Kang Tek-koo, tells the story of the unexpected encounter between two half-brothers, one South Korean and the other North Korean, in Russia after the collapse of the Soviet Union. In the play, the conventional tragic scene of the reunion of the family members separated by the Korean War is dealt with in a resilient comic spirit from the perspective of a younger generation of South Koreans. This article examines the production of Kang Tek-koo by the South Korean company Apple Theatre, which took place in 2001 – a time when the fluid dynamics of globalization were encompassing Korea, and the transnational flow of media, people, and ideology opened up the possibility for North and South Koreans to interact and search for a common language, culture, home and nationhood.

scholarly journals A COURTYARD HOUSE – SIHEYUAN 四合院 AS THE DWELLING PLACE OF THE TRADITIONAL CHINESE FAMILY

2020 ◽  
pp. 207-217
Author(s):  
Zbigniew Wesołowski SVD
Keyword(s):  
Ming Dynasty ◽  
Family System ◽  
Extended Family ◽  
Chinese Family ◽  
Chinese Society ◽  
Chinese History ◽  
Short Contribution ◽  
The Family ◽  
South Axis ◽  
Courtyard House

A Chinese courtyard house, called in Chinese siheyuan, equipped with a single entrance and with one or more open courtyards encompassed by one-storey buildings, represents traditional house dwelling in China. Throughout Chinese history, courtyard dwelling was the basic architectural pattern used for building governmental (palaces and offices) and family residences, and religious compounds (temples and monasteries). In this short contribution, the author depicts a standard traditional Beijing court house from the Ming dynasty (1368–1644) which would normally host an extended family of three and four generations. The physical construction and spatial structure of the traditional Chinese courtyard house were deeply rooted in ancient Chinese philosophical thought. The Chinese used fengshui (wind and water) principles to harmonize themselves with their environment in order to secure prosperity, longevity, and family blessings. From the viewpoint of fengshui, a basic courtyard house compound was not only a dwelling place, but also a structured and complicated vision of the cosmos that should function as an ideal container of qi (life energy). The fundamental north-south axis which rhythmically and continuously guarantee the vital flow of qi and the square shape of a courtyard house which means near to the earth, should promise health, prosperity, and the growth of the family. The fengshui system (nowadays mostly associated with Daoism) in the context of a Chinese courtyard house was intimately combined with China’s strict social and family system (Confucianism). The structure of the Chinese traditional family – and the author calls it “Confucian familism” – i.e., the Confucian conviction of family as a model for the whole state. This rigid and hierarchically structured family system, which had been the basis of Chinese society in imperial China for over two thousand years, has been reflected in courtyard house compounds. At the end of this contribution, the author mentions the efforts of present-day architects to find a way to revive traditional courtyard housing for modern times.

scholarly journals The Impact of Totalitarian Rule on Contemporary European Union Policy: The Case of Latvia and its Linguistic Divide

2010 ◽  
Vol 2 (1) ◽  
Author(s):  
Leigh Kamolins
Keyword(s):  
Soviet Union ◽  
Minority Groups ◽  
Current System ◽  
Minority Languages ◽  
European Union Policy ◽  
Linguistic Rights ◽  
The Soviet Union ◽  
Linguistic Divide ◽  
Totalitarian Regimes ◽  
The Impact

CESAA 17TH ANNUAL EUROPE ESSAY COMPETITION 2009 - Postgraduate winner: Leigh Kamolins, Monash UniversityThe influence of multiple totalitarian regimes has resulted in the Latvia of today becoming a multi-ethnic society. The reinstatement of Latvia’s outdated 1922 constitution following independence from the Soviet Union in 1991, failed to deal with the demographic changes that had taken place under Soviet rule. Notably, protections for minority groups were given no constitutional, nor subsequent legislative backing. This was only partially addressed under the EU’s Copenhagen Criteria requirement on minority protections as part of the accession process. As the situation was not fully dealt with during accession, the language rights of minorities of Latvia continue to be impacted on. This article examines paradoxes in EU policy towards minority languages. It is argued that given this historic context, the current system of EU languages is discriminatory and unduly impacts on the linguistic rights of a large proportion of the Latvian and broader EU populace.

Distributing condoms on the factory floor: Communists and sexual health in the Netherlands

2021 ◽  
Vol 20 (20) ◽  
pp. 45-78
Author(s):  
Elke Weesjes
Keyword(s):  
Family Planning ◽  
Soviet Union ◽  
Sexual Health ◽  
Sex Education ◽  
The Soviet Union ◽  
Wide Range ◽  
The Family ◽  
Soviet Ideology ◽  
Heterosexual Sex ◽  
The Cold War

Dutch communists were remarkably progressive in their views on (heterosexual) sex, sex education, contraception and family planning. Many were active members of the Nederlandse Vereniging van Sexuele Hervorming ('Dutch League for Sexual Reform' or NVSH), and were passionate advocates of sexual health, and promoted the use of contraceptives and the legalisation of abortion. This progressive stance on sexuality and contraception was not led by the Dutch Communist Party (CPN). In fact, from the 1940s until the late 1960s, topics related to birth control, sex education and family planning had been given a wide berth in the CPN and its organisations. The CPN seemingly followed the example set by the Soviet Union, where, after a very brief moment of sexual liberation in the early post-revolution years, conservative views about sexuality, the family and household organisation had prevailed. Considering the Dutch party's refusal to address sex education and family planning, it is quite remarkable that so many of its members were such passionate advocates of sexual health. Based on a series of interviews with twenty-five cradle communists, communist archives, and a wide range of other sources, this article explores communists' stance on sexual health, and discusses their roles in the NVSH and the abortion rights movement during the Cold War. It argues that in regard to sexuality and sex education, the ideas of Dutch communists were much more in line with utopian socialist traditions that predated the Russian revolution as well as anarchist traditions carried through to communists, than with the Soviet ideology.

Vaginov, Konstantin Konstantinovich Wagenheim [ВАГИНОВ, КОНСТАНТИН КОНСТАНТИНОВИЧ ВАГЕНГЕЙМ] (1899–1934)

2018 ◽  
Author(s):  
Evgeny Pavlov
Keyword(s):  
Soviet Union ◽  
World War I ◽  
Mikhail Bakhtin ◽  
Central Position ◽  
Silver Age ◽  
Avant Garde ◽  
The Soviet Union ◽  
The Family ◽  
Police Official ◽  
Red Army

Konstantin Konstantinovich Wagenheim Vaginov was a Russian poet and novelist affiliated at different points with a number of literary groups in Petrograd/Leningrad. While originally born in St. Petersburg, he spent most of his life in Petrograd, which occupies a central position in his writings. He is best known for his four novels in which he ironically depicts the demise of Russia’s pre-revolutionary Silver Age in the Soviet Union of the late 1920s and early 1930s. Born on 16 April 1899 in St. Petersburg, he died in Leningrad on 26 April 1934. Vaginov grew up in the family of a high-ranking police official of German (and possibly Jewish) background. The family Russified their name after the start of World War I. Vaginov attended the Law Faculty of Petrograd University from where he was called upon to join the Red Army in 1919. Upon returning to his home city, he was active in several literary circles, including Acmeist Nikolai Gumilev’s Poets’ Guild, which he joined in 1921. He co-founded the Islanders group, in whose collected volume his poetry was first published. In 1924, Vaginov met the critic and philosopher Mikhail Bakhtin. Members of Bakhtin’s intellectual circle later served as prototypes for Vaginov’s first novel, Goat Song (1927). After 1927 Vaginov was affiliated with the avant-garde group Obedinenie real’nogo iskussta (OBERIU) and, together with its key members, participated in OBERIU’s famous evening "Three Left Hours," which he parodied in his second novel, Works and Days of Svistonov (1929). In 1931, Vaginov was subjected to a vicious attack by members of the proletarian writers’ group RAPP. His last two prose works, Bambocciada (1931) and Harpagoniana (1933, unpublished in his lifetime), explore many of the same themes as his first two novels, but irony and the carnivalesque give way to the grotesque in both. Vaginov died of tuberculosis in 1934, after a long illness.

Escolas itinerantes do Paraná: paisagem, latifúndio e complexos de estudo / Itinerant schools of Paraná: landscape, latifundio...

2018 ◽  
Vol 8 (1) ◽  
pp. 338
Author(s):  
Línlya Sachs ◽  
Larissa Gehrinh Borges
Keyword(s):  
Soviet Union ◽  
Food Production ◽  
The State ◽  
Pedagogical Practices ◽  
Complex Method ◽  
State College ◽  
The Soviet Union ◽  
Audio Recordings ◽  
The Family ◽  
The City

Este texto tem como objetivo apresentar uma discussão acerca da proposta curricular das escolas itinerantes do Paraná e como ela se efetiva (ou não) no Colégio Estadual Maria Aparecida Rosignol Franciosi (localizado no distrito de Lerroville, município de Londrina), mais especificamente, em aulas de matemática. Para isso, contextualizamos historicamente a disputa pela terra no estado e a criação dessas escolas em acampamentos do Movimento dos Trabalhadores Rurais Sem Terra (MST). A proposta curricular dessas escolas baseia-se na obra de Pistrak a respeito da Escola-Comuna da União Soviética e está organizada a partir de complexos de estudo, desenvolvidos com porções da realidade, que articulam diversas disciplinas. Com base na realidade vivenciada na escola – registrada em um diário de pesquisa e em gravações de áudio de aulas de matemática – e no complexo de estudo referente à porção da realidade “Produção de Alimentos”, descrito no documento que norteia as práticas pedagógicas dessas escolas, apresentamos algumas ideias para o trabalho em aulas de matemática, abordando as produções dos familiares e discutindo a produção agroecológica e o uso de agrotóxicos.Palavras-chave: Educação Matemática; Educação do Campo; Complexos de estudo; Escolas itinerantes. ABSTRACT: This paper aims to present a discussion about the curricular proposal of the itinerant schools of Paraná and how it is effective (or not) in the State College Maria Aparecida Rosignol Franciosi (it is in Lerroville district in the city of Londrina), more specifically, in mathematics classes. For this, we contextualize historically the dispute for the land in the state of Paraná and the creation of these schools. The curriculum proposal for these schools is based on Pistrak's work on the Soviet Union School-Commune. Based on the reality experienced at school – recorded in a research diary and audio recordings of math classes – and on the complex theme related to the portion of reality "Food Production" described in the document that guides the pedagogical practices of these schools, we present some ideas for the work in mathematics classes, approaching the family members' productions and discussing the agroecological production and the use of pesticides.Keywords: Mathematics Education; Rural Education; Complex method; Itinerant schools.

“Victim, Perpetrator, or Just My Brother?” Sibling Sexual Abuse in Large Families: A Child Advocacy Center Study

2017 ◽  
Vol 35 (21-22) ◽  
pp. 4887-4912 ◽  
Author(s):  
Dafna Tener ◽  
Noam Tarshish ◽  
Shosh Turgeman
Keyword(s):  
Sexual Abuse ◽  
Sexual Behaviors ◽  
Family System ◽  
Large Family ◽  
Child Advocacy ◽  
Sibling Sexual Abuse ◽  
The Family ◽  
Child Advocacy Center ◽  
The One ◽  
Critical Policy

Sibling sexual abuse (SSA) is a continuum of childhood sexual behaviors that do not fit the category of age-appropriate curiosity. Although SSA may be the most prevalent and longest lasting form of intrafamilial sexual abuse—as well as the one with the worst repercussions—it is also the least reported, studied, and treated. Based on 100 mostly religious Jewish families referred to a child advocacy center (CAC) in Jerusalem from 2010 to 2015, this qualitative study examines SSA characteristics, dynamics, and perceptions of deviancy in multisibling subsystems. The findings are based on an analysis of case summaries, demographic charts, and documented conversations between social workers and siblings. Qualitative document analysis reveals two types of SSA dynamics: “identified perpetrator” and “routine relationship,” the latter being a particularly understudied dynamic that challenges common stereotypes. We also found sibling perceptions of deviancy to vary along a continuum from deviant to completely normative. These perceptions are affected by the type of dynamics as well as by factors associated with disclosure. Our findings highlight the importance of studying the lived experiences of children involved in SSA as an input with critical policy, treatment, and research implications. Interventions must be adjusted to the family system and sibling subsystem’s perceptions and needs to avoid treatment that exacerbates the crisis already experienced by the family. Common assumptions—there must be a “perpetrator”; abuse is necessarily traumatic; and treatment should focus on the trauma—are challenged by the routine type. We conclude that treatment should account for the complexity of SSA by shedding these assumptions and considering the sibling subsystem as an autonomous unit within the large family.

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