Conquest, Colonization and the Church: Ecclesiastical Organization in the Danelaw

1996 ◽  
Vol 69 (169) ◽  
pp. 109-128 ◽  
Author(s):  
Dawn M. Hadley
Keyword(s):  
Regional Differences ◽  
Anglo Saxon ◽  
The West ◽  
The Impact ◽  
The Church

AbstractThis article reconsiders the fate of the Church in the Danelaw in the period following the Viking invasions and settlement of the region. It is generally accepted that the peculiarities of ecclesiastical organization found in the Danelaw can be attributed to the impact of the Vikings, but although they undoubtedly inflicted terrible damage on the Church there may be other explanations for the idiosyncracies of the region. Pre-existing regional differences and the impact of the West Saxon conquest of the region must also be considered. The existing model for the development of the parochial system in Anglo-Saxon England-the so-called ‘minster model’-increases the sense that the Danelaw had experienced a great calamity. Yet this model is open to criticism, and its applicability to the Danelaw is brought into question. Elements of continuity can be identified as can evidence for change, and this article concludes that the period of Scandinavian settlement was but one factor that shaped ecclesiastical organization in the later Anglo-Saxon centuries.

The Ninth-Century Polychrome Decoration at St Mary's Church, Deerhurst

2008 ◽  
Vol 88 ◽  
pp. 109-164 ◽  
Author(s):  
Richard Gem ◽  
Emily Howe ◽  
Richard Bryant
Keyword(s):  
Detailed Analysis ◽  
Ninth Century ◽  
Technical Analysis ◽  
Anglo Saxon ◽  
The West ◽  
Special Regard ◽  
Original Scheme ◽  
The Church ◽  
Contemporary Context

This paper presents the results of a detailed analysis of surviving paintwork on the chancel arch, the carved animal heads and the figurative panel in the west porch at the Anglo-Saxon church of St Mary, Deerhurst, Gloucestershire, UK. The context of the polychromy in relation to the ninth-century fabric of the church is assessed. The detailed results of the technical analysis are presented. The original scheme of painted decoration is described, including the newly discovered plant scroll painted on the arch. The results of the examination are evaluated, setting the polychrome decoration of the ninth-century church into its contemporary context in England and on the Continent, with special regard to both the technical and the artistic aspects.

RESPONSE

2001 ◽  
Vol 66 (1) ◽  
pp. 84-88
Author(s):  
Chang Huai-Chen
Keyword(s):  
Far East ◽  
Anglo Saxon ◽  
Slow Process ◽  
The West ◽  
The Far East ◽  
The World ◽  
Cultural Self ◽  
The 19Th Century ◽  
The Impact ◽  
New Situation

As an Oriental, born and raised in Taiwan in strict conformity to the precepts of Buddhist and Confucian ethical patterns for human behaviour and who has spent most of her life in active business throughout the Far East, I would like to say in the first place that China’s contact with the West since the first half of the 19th century is a story full of disturbances. The slow process of adaptation and adjustment of China to the new situation created by Western aggressions was quite haphazard since China’s solid cultural self-consciousness made it underestimate the significance of the impact from the West, and particularly the impact emanating from the Anglo-Saxon part of the world.

Introduction

2012 ◽  
Author(s):  
Lucy Donkin ◽  
Hanna Vorholt
Keyword(s):  
Bodleian Library ◽  
The West ◽  
Printed Books ◽  
The Impact ◽  
The Church ◽  
The Way

After providing an overview of the content and argument of each of the nine chapters, the introduction outlines three themes that run through the book as a whole: the impact of developments in the West on the production of representations of Jerusalem; the way in which such representations relate to their specific contexts, whether manuscripts, buildings or wider landscapes; and the role played by the imagination in the process of creating and responding to these images. A brief account is then given of a display of manuscripts and early printed books at the Bodleian Library, Oxford that accompanied the conference at which the papers were delivered. Finally there is a fuller description of comparatively little-known depictions in two of the manuscripts exhibited: a plan of the Church of the Holy Sepulchre and its surroundings in MS Laud Misc. 241; and a schematic map of Jerusalem in MS Lyell 71.

The Early Medieval Textiles at Maaseik, Belgium

1985 ◽  
Vol 65 (2) ◽  
pp. 353-389 ◽  
Author(s):  
Mildred Budny ◽  
Dominic Tweddle
Keyword(s):  
Middle Ages ◽  
Eighth Century ◽  
Anglo Saxon ◽  
Early Medieval ◽  
The West ◽  
Missing Link ◽  
History Of ◽  
Western European ◽  
The Church ◽  
The Middle Ages

This article offers an account of the components, the structure and the history of the so-calledcasulaandvelaminaof Sts Harlindis and Relindis preserved at the Church of St Catherine at Maaseik in Belgium as relics of the two sisters who founded the nearby abbey of Aldeneik (where the textiles were kept throughout the Middle Ages). The compositecasulaof Sts Harlindis and Relindis includes the earliest surviving group of Anglo-Saxon embroideries, dating to the late eighth century or the early ninth. Probably similarly Anglo-Saxon, a set of silk tablet-woven braids brocaded with gold associated with the embroideries offers a missing link in the surviving corpus of Anglo-Saxon braids. The ‘David silk’ with its Latin inscription and distinctly western European design dating from the eighth century or the early ninth offers a rare witness to the art of silk-weaving in the West at so early a date. Thevelamenof St Harlindis, more or less intact, represents a remarkable early medieval vestment, garment or cloth made up of two types of woven silk cloths, tablet-woven braids brocaded with gold, gilded copper bosses, pearls and beads. Thevelamenof St Relindis, in contrast, represents the stripped remains—reduced to the lining and the fringed ends—of another composite textile. Originally it was probably luxurious, so as to match the two other composite early medieval textile relics from Aldeneik. As a whole, the group contributes greatly to knowledge of early medieval textiles of various kinds.

The Anglo-Saxon Rood and other Features in the South Porch of St. Mary's Church, Breamore, Hampshire

1984 ◽  
Vol 64 (2) ◽  
pp. 298-325 ◽  
Author(s):  
Warwick Rodwell ◽  
E. Clive Rouse
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Anglo Saxon ◽  
The South ◽  
The West ◽  
Partial Reconstruction ◽  
South Wall ◽  
Primary Location ◽  
The Church ◽  
Upper Chamber

SummaryConservation in 1980 of the wall-paintings in the upper chamber of the south porch at Breamore church, where the notable Anglo-Saxon stone rood is sited, led to an archaeological study of the associated parts of the building. It was established that the rood is not in its primary location over the south door, but was only erected there in the fifteenth century. It is argued that the rood originally occupied a position over the western arch into the nave of the Saxon church, being enclosed within a chamber, now demolished. The Norman south doorway and added porch appear to be a refurbishment of an original entrance to the nave, although probably not the principal one, which, it is argued, lay at the west end. In the fifteenth century the church was repaired piecemeal, and this involved the demolition of the Saxon north porticus and western chamber, the partial reconstruction of the south porch and a lowering of its roof pitch, and the resiting of the displaced rood sculptures in the south wall of the nave above the porch. In the early sixteenth century the walls of the porch were raised, creating an upper storey which functioned as a chapel, probably dedicated in honour of St. Mary the Virgin. The rood then became a devotional object within the porch chapel, and an elaborate scheme of landscape painting was applied as a background, and was continued on the west wall of the chapel. The remaining areas of wall plaster in the chapel were painted with guttée-de-sang and sacred monograms. Later in the sixteenth century the Anglo-Saxon sculptures were deliberately defaced and their remains hidden by a layer of plaster. The re-exposure of the rood and paintings took place at an unrecorded date in the nineteenth century; the upper floor of the porch was removed in 1897, revealing the chapel to view from below.

scholarly journals The Impact of the New Rural Pension Scheme on Retirement Sustainability in China: Evidence of Regional Differences in Formal and Informal Labor Supply

2018 ◽  
Vol 10 (12) ◽  
pp. 4366 ◽  
Author(s):  
Benxi Lin ◽  
Zongjian Lin ◽  
Yu Zhang ◽  
Weiping Liu
Keyword(s):  
Labor Supply ◽  
Regional Differences ◽  
The Other ◽  
Western China ◽  
Pension Scheme ◽  
The West ◽  
Severe Problem ◽  
Informal Labor ◽  
Using Data ◽  
The Impact

This paper evaluates the effect of China’s New Rural Pension Scheme (NRPS) on the retirement sustainability in forms of formal labor supply and informal labor supply in terms of care of grandchildren, using data from China Health and Retirement Longitudinal Study (CHARLS). We explore the regional differences of the NRPS effect on labor supply between the West and the other regions of China. Our analysis shows that rural Western China has a more severe problem of “ceaseless toil” compared to the rest of the country. We find that NRPS improves the “ceaseless toil” situation of the Chinese rural elderly especially in Western China. Our results suggest the need to increase the amount of NRPS payment, and to develop a region-specific pension programs in China.

scholarly journals Variation in the Use of Active Surveillance for Low-Risk Prostate Cancer Across US Census Regions

2021 ◽  
Vol 11 ◽  
Author(s):  
Bashir Al Hussein Al Awamlh ◽  
Neal Patel ◽  
Xiaoyue Ma ◽  
Adam Calaway ◽  
Lee Ponsky ◽  
...  
Keyword(s):  
Prostate Cancer ◽  
Active Surveillance ◽  
Regional Differences ◽  
Multivariable Analysis ◽  
Low Risk ◽  
The West ◽  
Risk Prostate Cancer ◽  
Low Risk Prostate Cancer ◽  
Us Census ◽  
The Impact

Substantial geographic variation in healthcare practices exist. Active surveillance (AS) has emerged as a critical tool in the management of men with low-risk prostate cancer. Whether there have been regional differences in adoption is largely unknown. The SEER “Prostate with Watchful Waiting Database” was used to identify patients diagnosed with localized low-risk prostate cancer and managed with AS across US census regions between 2010 and 2016. Multivariable logistic regression models were used to determine the impact of region on undergoing AS and factors associated with AS use within each US census region. Between 2010 and 2016, the proportion of men managed with AS increased from 20.8% to 55.9% in the West, 11.5% to 50.0% in Northeast, 9.9% to 43.4% in the South and 15.1% to 56.2% in Midwest (p < 0.0001). On multivariable analysis, as compared to the West, men in all regions were less likely to undergo AS (p < 0.001). Black men in the West (OR 1.36, 95%CI 1.25–1.49) and Midwest (OR 1.62, 95%CI 1.35–1.95) were more likely to undergo AS, but less likely in Northeast (OR 0.80, 95%CI 0.69–0.92). Men with higher socioeconomic status (SES) were more likely to undergo AS in the West (OR 1.47, 95%CI 1.39–1.55), Northeast (OR 1.57, 95%CI 1.36–1.81), and South (OR 1.24, 95%CI 1.13–1.37) but not in the Midwest (OR 0.85, 95%CI 0.73–0.98). We found striking regional differences in the uptake of AS according to race and SES. Geography must be taken into consideration when assessing barriers to AS use.

scholarly journals L’icona miracolosa del principe Ašot II Bagratuni

2018 ◽  
Author(s):  
Marco Ruffilli
Keyword(s):  
Historical Sources ◽  
The West ◽  
The Impact ◽  
First Time ◽  
The Village ◽  
Byzantine Icon ◽  
The Church

The Armenian prince Ašot II Bagratuni (685/686-688/689 d.C.) placed in the church he himself founded in the village of Daroynkʽ a Byzantine icon mentioned in the Armenian historical sources as an image of the «Incarnation of Christ», coming from «the West». The years of the principate of Ašot partly coincide with those of the first of the two reigns of Justinian II, the emperor who for the first time issued monetary coins with the image of Christ impressed, and presided in 692 d.C. the Quinisext Council ‘in Trullo’, whose canon no. LXXXII dealt with the representation of the Saviour’s body. The case of Ašot is an example of the worship of icons in the late 7th century Armenia, and contributes to witnes both the circulation of this kind of artifacts in the armenian territories, and the the impact of the contemporary reflections about the Incarnation of Christ and the sacred images; in agreement, moreover, with the condemnation of the iconoclastic theses expressed in the Armenian treatise attributed to Vrtʽanēs Kʽertʽoł.

scholarly journals Influence of social and religious factors in Polish Sejm elections, 2001–2007

2015 ◽  
Vol 30 (30) ◽  
pp. 7-22 ◽  
Author(s):  
Elżbieta Bilska-Wodecka ◽  
Roman Matykowski
Keyword(s):  
Voter Turnout ◽  
Catholic Church ◽  
Regional Differences ◽  
Political Orientation ◽  
Political Support ◽  
Institutional Characteristics ◽  
Political Factions ◽  
Election Results ◽  
The Impact ◽  
The Church

Abstract The analysis presented herein addresses the issue of social and religious diversity within the Catholic Church and its influence on voter turnout and Sejm election results in Poland. The paper covers election results from 2001 to 2007. Both organizational-institutional characteristics and social-religious characteristics of the Church have been taken into account when assessing the impact of the Church on regional differences in political support for selected political factions in 2005. The impact of each factor on the support level for a given party or political orientation in a regional (spatial) context was assessed on the basis of the degree of coincidence of the factors of interest, measured using the coefficient of correlation.

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