Valuing the Arts: Theorising and Realising Cultural Capital in an Australian City

2006 ◽  
Vol 44 (3) ◽  
pp. 296-309 ◽  
Author(s):  
LOUISE JOHNSON
2020 ◽  
pp. 69-79
Author(s):  
Jessi Streib

Youth with more human and cultural capital than economic capital tend to identify as artists and athletes. These identities hold that individuals should follow their passion rather than following the money—making it seem virtuous that their families have little money compared to those in their class. However, by following their passion without thinking about money, they do not realize that there are few full-time jobs in the arts or in sports. They then graduate from college and struggle to find a professional job—putting them on the path toward downward mobility.


2021 ◽  
Vol 25 (1) ◽  
pp. 45-49
Author(s):  
Birul Walidaini

Artikel ini mendeskripsikan tentang peran modal budaya dalam pemetaan kualitan pendidikan. Artikel ini didasari dari review buku “Cultural Capital Rvaluing the Arts, Remaking Urban Spaces” yang ditulis Louse C. Johnson. Dalam buku “Cultural Capital Rvaluing the Arts, Remaking Urban Spaces” yang ditulis Louse C. Johnson dapat dilihat bagaimana modal budaya berperan penting dalam membangun sebuah kota dan memberikan identitas didalamnya. Buku “Cultural Capital Rvaluing the Arts, Remaking Urban Spaces” yang ditulis Louse C. Johnson  memberikan contoh kota yang kembali dibangun dengan menerapkan konsep modal budaya. Hasil yang didapat dari buku “Cultural Capital Rvaluing the Arts, Remaking Urban Spaces” yang ditulis Louse C. Johnson adalah deskripsi tentang konsep modal budaya dari Bordieu dan deskripsi tentang pembangunan berkelanjutan di perkotaan. Kemudian dilanjutkan dengan mendeskripsikan pengaruh modal sosial terhadap sistem pendidikan dan sistem sekolah. hasil artikel ini adalah modal budaya memberikan pengaruh terhadap peningkatan kualitas pendidikan, dan konsep- konsep modal budaya dapat diterapkan dalam menjalankan sistem pendidikan dan sistem sekolah.


Author(s):  
Carl M. Colonna

The intent of this study is not to defend a preconceived notion that either the market or the public sector is more defensible, but to inform the reader of the public support of the arts.  The issue at hand, is whether or not public support of art activities can generate economic development and revenue in an urban regional economy.  The scope of this paper will concentrate on the performing and visual artists.Before proceeding into the investigative background, it is important to establish a protocol statement as to “What Art Is.”  In western societies, it has been argued that the core of art includes literature, the media, performing and visual art.  The fundamental difference in the performing artist and the visual artist is that the former is rewarded with abundance, where the latter by scarcity.  There are several reasons why art would be supported.  They are as follows:1. Art is not necessarily a daily part of our conscious lives.  However, large amounts of primary satisfaction received from art can lead to abstractions and ideas that are distributed and used in all parts of the economy.  For example, the influence color tones may have on a particular advertising campaign of a particular product line.2. Art is basic to all human endeavors, collectively and individually.  It is a link with the past, present and future.  Art thus acts as education does—to influence, move, stimulate, and sustain us.3. If in fact art plays such an important part of our cultural heritage, we do not want our society to experience a deficit in art supply.Baumol and Bowen, in Performing Arts: The Economics Dilemma, make the argument that the labor intensity of the performing arts and its production cannot maintain the proper tempo with the continuous increase in technology in an industrial economy.  Thus the performing arts face the stoic reality that operating costs will continue to be above earned revenue.  They maintain that investments in performing arts tend to be labor intensive, therefore having the effect of widening the gap between earned revenue and operating costs.Barton Weisbrod, of the University of Illinois, claims that economics of the arts yield an “option value.”  He defines “option value” as the value assigned to an option to consume, which we may not plan to consume in the near future.  This creates a scenario that art works and products would have value to a person who may not personally participate.  The myopia nature of the market mechanism may very well fail to allocate and distribute works, which would share these characteristics.Cultural capital, like real capital, is a stock variable and is subject to depletion.  Art is a part of cultural capital, but must be preserved and replenished.  Art as cultural capital can and does stimulate cultural tourism.  Thus, cultural capital can and should be used as a possible generator of economic activity.A Heuristic database will be established showing the impact of cultural capital on the growth of art activities, jobs, spending and tourism in urban areas.  It is particularly interesting to note that cultural activities may flourish in urban areas while the urban area itself may not flourish economically.Demand and supply economies such as those generated by cultural capital can generate economic development through broadening the economic base of an urban area.  A recent study showed the impact of forty-five art organizations in Washington, D.C.  These organizations accounted for $619 million dollars or for every one dollar invested, the art community returned an estimated five dollars and ninety cents into the economy.  Thus the art community, and support for it, act as an incubator of broad-based demand and supply economies.Public support of cultural capital may very well be providing funds for high participation rates in art endeavors, as well as seed monies for low participation rates of art endeavors.  The dilemma for the funding of cultural capital in the arts industry is that there has been a significant cut at the federal, state and local levels.  This has forced the arts industry to face the need for expanding viewership and private funding.  It can be argued that the lure of a clean, productive and community enhancing industry, such as the arts industry, would certainly be aggressively sought by any urban economics development agency.


Sociology ◽  
2009 ◽  
Vol 43 (4) ◽  
pp. 648-666 ◽  
Author(s):  
Anna Zimdars ◽  
Alice Sullivan ◽  
Anthony Heath

1998 ◽  
Vol 46 (1) ◽  
pp. 1-23 ◽  
Author(s):  
Alan Aldridge

Key concepts drawn from the work of Pierre Bourdieu – in particular, habitus and cultural capital – which have been widely used to analyse the fields of education and the arts, are applied here to the sociologically neglected field of personal finance. The cultural project to promote marketization has not created an informed public of sovereign consumers rich in cultural capital. On the contrary, the development of commodified mass-market financial products and services implies a lowering of the threshold not just of economic but also of cultural capital needed for their acquisition. Financial scandals, such as the widespread misselling of personal pensions in the UK from the mid-1980s, typically involve in Bourdieu's terms an ‘objective complicity’ between a wide variety of stakeholders – including the government, employers, financial service providers, industry regulators, and financial advisers – and private investors whose habitus and lack of cultural capital prepare them for cooperation in their own exploitation.


1992 ◽  
Vol 17 (2) ◽  
pp. 117-131 ◽  
Author(s):  
Adrienne Scullion

Histories of broadcasting in Britain tend to have a distinct London bias–in other words they all but completely ignore developments in Scotland –and yet the early broadcasting infrastructure ensured that each regional centre could advance the boundaries of radio in more exciting and challenging ways (certainly in different ways) than the production centre in London. This critical bias, however, is perhaps only symptomatic of a more general social tendency to displace diversity within British culture and to focus on a metropolitan vision, a core-legitimized version of culture which discounts the regional and the local as parochial. This tendency is thrown into relief at the end of the nineteenth and beginning of the twentieth century when social and cultural requirements, technological and political contexts reset the role of the state and its institutions (and the BBC is one of the most powerful in the system) as fundamental to the dissemination of culture. In this indigenous and local cultural activities may fall outwith the legitimized cultural capital of the state, and yet be fundamental to the identity used and referred to by the region. This is the perceived lack for ‘Scottish culture’ within the context of British arts. Increased centralization and bureaucratization of the arts community and cultural institutions towards the metropolitan core can produce an intractable gap between the respectable culture of the centre and the barbaric, parochial, dangerous arts of the periphery: a periphery which may then be recast as ‘other’. Within that context, however, the same technological, political and social advances are imposed and experienced but they will be interpreted and used with reference to the local and the indigenous as well as to the national and the international. To discount the distinctiveness of much of Scottish culture is, within a centralist model, justified.


2006 ◽  
Vol 31 (1) ◽  
Author(s):  
M. Sharon Jeannotte

Abstract: Our Millennium was a special project of the Community Foundations of Canada to mark the new century. It used the occasion of the millennium to invite Canadians to make lasting “gifts” to their communities to make them better places. An assessment of the Our Millennium initiative noted the disproportionate number of projects that featured various aspects of arts, culture, and heritage. This study examines the linkages between the cultural capital embedded in the communities and the social capital that it generated. It investigates the nature of both the projects and the participants in them as well as the major social capital themes that the arts, culture, and heritage projects appeared to be supporting. It also explores the concept of “cultural citizenship,” locating it in the social and physical spaces in which civic engagement takes place. Résumé : Our Millennium est le nom d’un projet spécial de la Community Foundations of Canada, initié pour marquer le début d’un nouveau siècle. Profitant de l’avènement du prochain millénaire, ce projet propose à la population canadienne d’améliorer leurs communautés en faisant des dons susceptibles de perdurer. L’analyse de cette initiative souligne un nombre disproportionnel de programmes mettant l’accent sur divers aspects des arts, de la culture, et du patrimoine. Cette étude revoit les liens entre le capital culturel inscrit dans les communautés et le capital social généré. Il examine la nature des projets et des participants ainsi que les principaux thèmes de capital social que les projets en arts, en culture et en patrimoine semblent suggérer. Il explore aussi le concept d’appartenance culturelle, le situant dans les lieux sociaux et physiques de l’implication civique.


2016 ◽  
Vol 11 (1) ◽  
pp. 97-112 ◽  
Author(s):  
Patricia A. Banks

While Pierre Bourdieu argues that cultural capital is grounded in distinct aesthetic knowledge and tastes among elites, Francie Ostrower emphasizes that cultural capital grows out of the social organization of elite participation in the arts. This article builds on Ostrower’s perspective on cultural capital, as well as Milton Gordon’s concept of the ethclass group and Prudence Carter’s concept of black cultural capital, to elaborate how culture’s importance for class and ethnic cohesion is rooted in the separate spheres of arts philanthropy among black and white elites. The argument is empirically illustrated using the case of arguably the most prominent mainstream and African-American museums in New York City – the Metropolitan Museum of Art (the Met) and the Studio Museum in Harlem (SMH). Findings show that relative to the Met board the SMH board is an important site of unification for elite blacks, and in comparison to the SMH board, the Met board is a notable site of cohesion for elite whites. This article advances theory and research on cultural capital by elaborating how it varies among elite ethclass groups. Moreover, it highlights how the growth of African-American museums not only adds color to the museum field, but also fosters bonds among the black middle and upper class.


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