scholarly journals Millennium Dreams: Arts, Culture, and Heritage in the Life of Communities

2006 ◽  
Vol 31 (1) ◽  
Author(s):  
M. Sharon Jeannotte

Abstract: Our Millennium was a special project of the Community Foundations of Canada to mark the new century. It used the occasion of the millennium to invite Canadians to make lasting “gifts” to their communities to make them better places. An assessment of the Our Millennium initiative noted the disproportionate number of projects that featured various aspects of arts, culture, and heritage. This study examines the linkages between the cultural capital embedded in the communities and the social capital that it generated. It investigates the nature of both the projects and the participants in them as well as the major social capital themes that the arts, culture, and heritage projects appeared to be supporting. It also explores the concept of “cultural citizenship,” locating it in the social and physical spaces in which civic engagement takes place. Résumé : Our Millennium est le nom d’un projet spécial de la Community Foundations of Canada, initié pour marquer le début d’un nouveau siècle. Profitant de l’avènement du prochain millénaire, ce projet propose à la population canadienne d’améliorer leurs communautés en faisant des dons susceptibles de perdurer. L’analyse de cette initiative souligne un nombre disproportionnel de programmes mettant l’accent sur divers aspects des arts, de la culture, et du patrimoine. Cette étude revoit les liens entre le capital culturel inscrit dans les communautés et le capital social généré. Il examine la nature des projets et des participants ainsi que les principaux thèmes de capital social que les projets en arts, en culture et en patrimoine semblent suggérer. Il explore aussi le concept d’appartenance culturelle, le situant dans les lieux sociaux et physiques de l’implication civique.

2018 ◽  
Vol 17 (1) ◽  
pp. 103-128
Author(s):  
Josiane Silva de Oliveira ◽  
Cristiane Marques de Mello

Resumo: O objetivo com este artigo foi discutir as influências do capital social na constituição do campo organizacional do circo contemporâneo no Canadá. Para tanto, considera-se capital social como um conjunto de normas, redes e organizações por meio das quais os indivíduos obtêm acesso a poder e recursos para a tomada de decisão e formulação de políticas. Entende-se que a importância deste trabalho se encontra na relevância do estudo de organizações circenses, pela articulação entre as práticas culturais e econômicas que ocorrem em seu processo organizativo, especialmente no contexto canadense que se configura como referência mundial do campo do circo contemporâneo e ainda pouco estudado na área de Administração, especialmente no contexto canadense que se configura como referência mundial do campo do circo contemporâneo e ainda pouco estudado na área de Administração. A pesquisa foi desenvolvida na Cidade de Montréal, província de Québec, Canadá, em 2013. Foram entrevistados gestores das três organizações que atuam na regulamentação e disseminação das artes no circo canadense, e de oito das maiores companhias circenses contemporâneas. Os resultados indicam que trabalhar em grandes companhias circenses é um dos meios de constituir o capital social, possibilitando a formação, acesso a redes de profissionais e possíveis parceiros de trabalho. O capital social possibilita a articulação dos artistas em organizações para produzir vias alternativas de acesso a recursos financeiros e a participação em editais públicos de fomento. Uma das contribuições do estudo está nas evidências empíricas, quando da incorporação das práticas de gestão às práticas artísticas circenses.Palavras-chave: Capital social. Campo organizacional. Organizações circenses. Canadá. Artistas. Influences of social capital in the constitution of contemporary circus canadian: a study in Montréal City, Canada Abstract: The purpose of this article is to discuss the influences of social capital in the constitution of organizational contemporary circus field in Canada. Therefore, we consider social capital as a set of rules, networks and organizations through which individuals gain access to power and resources for decision-making and policy formulation. We understand that the importance of this work in the relevance of the study of circus organizations, by the articulation between cultural and economic practices that occur in their organizational process, especially in the Canadian context that is configured as a world reference of the field of contemporary circus and still little studied in the area of Administration. The research was conducted in the City of Montréal, province of Québec, Canada, in 2013. We interviewed managers of the three organizations operating in regulation and dissemination of the arts in Canadian circus, and of eight major contemporary circus companies. The results indicate that work on major circus companies is one way to establish the capital, enabling training, access to professional network of the area and potential working partners. The social capital enables the articulation of artists in organizations to produce alternative ways of access to financial resources and participation in public tenders for development. One of the contributions of the study is in the empirical evidences, when incorporating the practices of management to the artistic practices circenses.Keywords: Social capital. Organizational field. Circus organizations. Canada. Artists.


2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Tarciso Feijó Da Silva ◽  
Helena Maria Scherlowski Leal David ◽  
Fabiana Ferreira Koopmans ◽  
Donizete Vago Daher

Objetivo: compreender e estabelecer relação de sentido entre os conceitos fundamentais de Pierre Bourdieu e o campo da Enfermagem. Metodologia: estudo de natureza reflexiva realizado a partir do conteúdo teórico utilizado na disciplina de Pierre Bourdieu e a produção social da cultura, do conhecimento e da informação, do curso de doutorado do Programa de Pós-Graduação em Enfermagem da Universidade do Estado do Rio de Janeiro e do II Seminário “Pierre Bourdieu e a produção social da cultura, do conhecimento e da informação”. Resultados: O campo da Enfermagem foi identificado como um espaço onde são construídos saberes e desenvolvidas práticas em torno dos objetos que justificam sua existência. O lugar ocupado pelos profissionais neste campo, por sua vez, mostrou-se dependente da aquisição de capital e de sua acumulação por parte dos profissionais inseridos no mesmo. Conclusão: os conceitos de habitus, campo social, capital social e cultural permitiram reconstruir sentidos sobre o campo da Enfermagem produzindo reflexão sobre a relevância do mesmo para a área das ciências da saúde.Descritores: Enfermagem, ciências da saúde, conhecimento.BUILDING POSSIBILITIES IN BOURDIEU FOR ANALYSIS OF THE FIELD OF NURSINGObjective: to understand and establish a relation of meaning between the fundamental concepts of Pierre Bourdieu and the field of Nursing. Methodology: a reflexive study based on the theoretical content used in the discipline of Pierre Bourdieu and the social production of culture, knowledge and information, the doctorate course of the Postgraduate Program in Nursing of the State University of Rio de January and the II Seminar “Pierre Bourdieu and the social production of culture, knowledge and information”. Results: The field of Nursing was identified as a space where knowledge is developed and practices developed around the objects that justify its existence. The place occupied by professionals in this field, in turn, was dependent on the acquisition of capital and its accumulation by the professionals inserted in it. Conclusion: the concepts of habitus, social field, social and cultural capital allowed us to reconstruct meanings about the field of Nursing, producing reflection on its relevance to the area of health sciences.Descriptors: Nursing, healths ciences, knowledgeCONSTRUYENDO POSIBILIDADES EN BOURDIEU PARA ANÁLISIS DEL CAMPO DE LA ENFERMERÍAObjetivo: comprender y establecer relación de sentido entre los conceptos fundamentales de Pierre Bourdieu y el campo de la enfermería. Metodología: estudio de naturaleza reflexiva realizado a partir del contenido teórico utilizado en la disciplina de Pierre Bourdieu y la producción social de la cultura, del conocimiento y de la información, del curso de doctorado del Programa de Postgrado en Enfermería de la Universidad del Estado de Río de Janeiro Enero y del II Seminario “Pierre Bourdieu y la producción social de la cultura, del conocimiento y de la información”. Resultados: El campo de la Enfermería fue identificado como un espacio donde se construyen saberes y desarrolladas prácticas en torno a los objetos que justifican su existencia. El lugar ocupado por los profesionales en este campo, a su vez, se mostró dependiente de la adquisición de capital y de su acumulación por parte de los profesionales insertados en el mismo. Conclusión: los conceptos de habitus, campo social, capital social y cultural permitieron reconstruir sentidos sobre el campo de la Enfermería produciendo reflexión sobre la relevancia del mismo para el área de las ciencias de la salud.Descriptores: Enfermería, ciencias de la salud, conocimiento.


2012 ◽  
pp. 74-82 ◽  
Author(s):  
A. Stavinskaya ◽  
E. Nikishina

The opportunities of the competitive advantages use of the social and cultural capital for pro-modernization institutional reforms in Kazakhstan are considered in the article. Based on a number of sociological surveys national-specific features of the cultural capital are marked, which can encourage the country's social and economic development: bonding social capital, propensity for taking executive positions (not ordinary), mobility and adaptability (characteristic for nomad cultures), high value of education. The analysis shows the resources of the productive use of these socio-cultural features.


2016 ◽  
Vol 8 (2) ◽  
pp. 109
Author(s):  
Carolina Pinzón Estrada ◽  
María Victoria Aponte Valverde

 Resumen: Este trabajo presenta un análisis de laausencia de capital social de las mujeres cabeza dehogar del barrio Arabia, de la localidad 19 de CiudadBolívar en Bogotá. La descripción está basada en datostomados por medio de encuestas, entrevistas y visitas ala comunidad, que permitieron evidenciar muchos delos problemas por los cuales pasan cada una de estasmadres cabeza de hogar, como la pobreza, la falta deacceso a la educación, tanto para ellas como para sushijos e hijas, el alto índice de desempleo. Como factoradicional que aumenta su vulnerabilidad, encontramosuna situación de desconfi anza en el entorno y debilidaddel tejido social que les hace imposible emprenderacciones para solucionar problemas comunitarios.Palabras claves: Feminización de la pobreza, capitalsocial, mujeres cabeza de hogar.Absence of Social Capital and Vulnerability forWomen Heads of the HouseholdAbstract: This work offers an analysis of the absenceof social capital of women heads of household in theArabia neighborhood, locality 19 Ciudad Bolivar inBogotá. The description is based on data collected insurveys, interviews and visits to the community, showingmany problems faced by each of these women heads ofhouseholds, such as poverty, lack of access to educationboth for themselves and for their children, the high rateof unemployment. As an additional factor increasing theirvulnerability, we fi nd their mistrust of their environmentand weakness of the social tissue that prevents them fromundertaking actions to solve their community’s problems.Keywords: Feminization of poverty, social capital,female – headed households.


2016 ◽  
Vol 5 (1) ◽  
pp. 145-152
Author(s):  
Lucía Sandoval ◽  
María Estela Ortega Rubí

ABSTRACTThe purpose of this research is to analyze the participation of different stakeholders, resulting from the implementation of the Public Policy Magical Towns, aimed at sustainable development of Villa Tapijulapa. This investigation is currently underway, however it has been observed that it has been funded development projects, through various government institutions that contribute to Magic Towns Program, which has not been successful, in addition there is a misuse system resources. These issues are presented by the complexity of cooperation, multiplicity of participants and perspectives; and the various attitudes and degrees of involvement of the various stakeholders. As the analysis of the social capital of the community and the characteristics of the agency charged with implementing achieve identify areas of opportunity to propose strategies for improvement.RESUMENEl propósito de ésta investigación es analizar la participación de los diferentes actores sociales, derivada de la implementación de la Política Pública de Pueblos Mágicos, dirigida al desarrollo sustentable de Villa Tapijulapa. Esta investigación actualmente se encuentra en proceso, sin embargo se ha podido observar que han sido financiados proyectos de desarrollo, a través de diferentes instituciones gubernamentales que coadyuvan al Programa de Pueblos Mágicos, los cuales no han sido exitosos, además de existir, un mal uso del sistema de recursos naturales. Estas problemáticas se presentan por la complejidad de la cooperación, multiplicidad de participantes y perspectivas; así como las diversas actitudes y grados de compromiso de los diferentes actores sociales. Por lo que el análisis del capital social de la comunidad y de las características de la agencia encargada de la implementación lograrán detectar las áreas de oportunidad para proponer estrategias de mejora.


2010 ◽  
Vol 5 (9) ◽  
pp. 97 ◽  
Author(s):  
Ignacio García

El presente artículo tiene como objetivo analizar la construcción, sustentabilidad y usos del capital social comunitario en un movimiento social argentino que plantea la horizontalidad y la autonomía como valores fundamentales de organización social. A través del análisis de la dinámica de tres tipos de capital social —unión, puente, y nexo—, se observa que el movimiento en cuestión consigue crear rápidamente capital social comunitario y una identidad común diferenciadora. Sin embargo, el capital social rápidamente construido no logra sustentarse en el tiempo, debido a la incapacidad de sus integrantes en generar mecanismos descentralizados y eficientes de monitoreo mutuo, responsabilidad compartida y penalización moral que protejan el bien común y refuercen la identidad comunitaria a través de redes sociales densas.   ABSTRACTThe objective of this article is to analyze the construction, sustainability and uses of community social capital in a social movement in Argentina that identifies horizontality and autonomy as fundamental values of social organization. By analyzing the dynamics of three types of social capital —bonding, bridging and linking— we can observe that the movement studied here is able to rapidly create community social capital and  differentiating common identity. Nevertheless, the social capital rapidly constructed is not sustained over time, because the movement’s members are unable to generate decentralized, efficient mechanisms for mutual monitoring, shared responsibility and moral penalization that will protect the common good and strengthen community identity through dense social networks.


2020 ◽  
Vol 17 (1) ◽  
pp. 53-70
Author(s):  
Jordan K. Lofthouse ◽  
Virgil Henry Storr

AbstractIn multilevel marketing companies (MLMs), member-distributors earn income from selling products and recruiting new members. Successful MLMs require a social capital structure where members can access and mobilize both strong and weak social ties. Utah has a disproportionate share of MLM companies located in the state and a disproportionate number of MLM participants. We argue that Utah's dominant religious institutions have led to the emergence of a social capital structure, making MLMs particularly viable. Utah is the most religiously homogeneous state; roughly half its population identifies as members of the Church of Jesus Christ of Latter-day Saints (LDS Church). The LDS Church's institutions foster a social capital structure where (almost all) members have access to and can leverage social capital in all its forms. LDS institutions encourage members to make meaningful social connections characterized by trust and reciprocity with other church members in local neighborhoods and across the world.


2017 ◽  
Vol 22 (3) ◽  
pp. 186-203 ◽  
Author(s):  
Oki Rahadianto Sutopo ◽  
Steven Threadgold ◽  
Pam Nilan

In this article, we draw on a study of the transition experiences of young Indonesian musicians to argue that the social capital of creative youth may be productively understood in relation to reflexivity and temporality. This is particularly important if they move to other locations to further their careers. In brief, we offer three key contributions to social capital debates. First, social capital—as defined by Bourdieu—is most important as a valuable form of capital to deal with both actual and anticipated Beckian risk. Second, in fields of creative struggle, the development of social capital is closely related to possession of strategy and reflexivity as a form of cultural capital. Third, social capital cannot be operationalized effectively by youth without the element of timing and the temporal capacity to reflexively recognize and seize opportunities as they arise at critical moments of a creative career.


2019 ◽  
Vol 11 (3) ◽  
pp. 45 ◽  
Author(s):  
Xiaowei Huang

This research paper aims at providing a brief and exemplified introduction of the French sociologist Pierre Bourdieu’s two particularly important theoretical concepts: Cultural Capital and Habitus. Cultural capital, according to Bourdieu, is gained mainly through an individual’s initial learning, and is unconsciously influenced by the surroundings (Bourdieu, 2000). In the case of habitus, it relates to the resource of knowledge (Bourdieu 1990). Knowledge is about the way how people view and understand the world, which is gained via a specific culture that an individual lives in. While also showing how Bourdieu’s work on economic capital, social capital and cultural capital can help us to understand the contemporary world and its practices.


Author(s):  
Francisco Javier De Lorenzo Gilsanz

El término capital social es uno de los más utilizados en la literatura especializada de las últimas décadas. De hecho, resulta un concepto claramente evocador de diferentes contenidos pero difícilmente medible, en función de la definición que se haga de él. A partir de un trabajo de desagregación en componentes y de una propuesta metodológica concreta, hemos tratado de elaborar un índice sintético para medir el capital social y otro para los bienes relacionales. El contenido fundamental de este artículo recoge dicha propuesta y su aplicación sobre jóvenes (entre 18 y 29 años) que, teniendo o no la nacionalidad española, cuenten con un pasado migratorio familiar reciente (es decir, hijos de inmigrantes) y que residan desde hace un mínimo de 15 años en nuestro país. Además, se ha establecido una comparativa entre quienes constituyen nuestro campo de estudio y otros dos grupos distintos con los que comparten características importantes pero se diferencian en aspectos significativos: adultos inmigrantes residentes en España con los que comparten procedencia cultural y jóvenes españoles de entre 18 y 29 años sin pasado migratorio familiar reciente con los que comparten edad y, en muchos casos, nacionalidad.The term social capital is one of the most used in the specialized literature of recent decades. In fact, it is a concept clearly reminiscent of different contents, but difficult to measure, depending on the definition used. From a work of disaggregation into components and a concrete methodological proposal, we have tried to elaborate a synthetic index to measure the social capital and another one for the relational goods. The fundamental content of this article includes this proposal and its application to young people (between 18 and 29 years old) who, with or without Spanish nationality, have a recent past of family migration and a minimum of 15 years in our country. In addition, a comparison has been established between those who make up our field of study and two other groups with whom they share important characteristics but differ in significant aspects: immigrant adults living in Spain with whom they share cultural background and young Spaniards between 18 and 29 years old without recent family migration past with whom they share age and, in many cases, nationality.


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