scholarly journals Exploring the Sphinx and the Great Pyramid Through the Logos Heuristics

2018 ◽  
Vol 6 (9) ◽  
pp. 11
Author(s):  
Antonio Cassella
Keyword(s):  
Quantum Computing ◽  
Ancient Egypt ◽  
Social Progress ◽  
Natural Systems ◽  
The Third ◽  
Great Pyramid ◽  
The Common ◽  
Common Era

After detecting a primary triangulation through the crossing of two 18-mile (diameter) identical circles around a shared 14-mile baseline in ancient Egypt, the author hypothesizes that, in the 26th century before the Common Era, Pharaoh Khufu replaced with hope the general fear for the catlike goddess that preceded Giza’s Sphinx. Khufu changed the monstrous head of a monumental lioness on Giza’s plateau into the coarse head of the respected Horus-Pharaoh that guarded the southern lily plant and the northern papyrus. The Sphinx’s new symbolic head, or classical conservation in the finite first attention, joined flexible quantum computing in the ambiguous creativity of its body and the infinite second attention. The changed Sphinx and the Great Pyramid that followed its transfiguration point silently at the union of classical and quantum computing in the Third Attention that recreates natural systems, dreams, and social progress.

Advancing community-led research into the climate of the Common Era

2021 ◽  
Author(s):  
Sarah S. Eggleston ◽  
Steven Phipps ◽  
Oliver Bothe ◽  
Helen V. McGregor ◽  
Belen Martrat ◽  
...  
Keyword(s):  
Climate Science ◽  
Global Changes ◽  
Present Climate ◽  
The Third ◽  
The Past ◽  
Third Phase ◽  
The Common ◽  
Common Era ◽  
Scientific Questions ◽  
New Phase

<p>The past two thousand years is a key interval for climate science. This period encompasses both the era of human-induced global warming and a much longer interval when changes in Earth’s climate were governed principally by natural drivers and unforced variability. Since 2009, the Past Global Changes (PAGES) 2k Network has brought together hundreds of scientists from around the world to reconstruct and understand the climate of the Common Era using open and collaborative approaches to palaeoclimate science, including virtual meetings. The third phase of the network will end in December 2021. Here we highlight some key outputs of PAGES 2k and present the major themes and scientific questions emerging from recent surveys of the community. We explore how these might boost a new phase of PAGES 2k or a successor project(s). This year we will further reach out to the community through Town Hall consultations, vEGU and other meetings, and a PAGES 2k global webinar series. The aim of these activities is to foster development of post-2021 community-led PAGES initiatives that connect past and present climate.</p>

History of Fishing and Sailing Communities in the Western Indian Ocean

2019 ◽  
Author(s):  
Himanshu Prabha Ray
Keyword(s):  
Indian Ocean ◽  
Western Indian Ocean ◽  
Coastal Communities ◽  
Complex Relationship ◽  
Occupational Groups ◽  
The Third ◽  
History Of ◽  
The Common ◽  
Common Era ◽  
Over Time

Archaeologically, the presence of fishing groups is attested in the coastal areas of the western Indian Ocean as early as the seventh millennium bce. A history of these groups shows that they diversified into sailing, trading, pearling, and other occupations over time. By the third and second millennium bce, there is evidence for the use of certain varieties of fish for ornamentation and religious offerings, especially in the Harappan culture of the Indus valley. By the early centuries of the Common Era, a complex relationship developed between several occupational groups involved in fishing and sailing, such as shipbuilders, sailors, merchants, fishermen, and religious personnel, and this is evident from the connections that these coastal groups forged with those located inland as well as those based across the seas. Sailing across the seas involved sharing of knowledge not only of wind systems and navigation but also of boatbuilding and means of identifying different regions of the coast. In this, coastal shrines played a dual role. They functioned as markers to orient sailing vessels, but more importantly were centers of worship that brought together both inland and coastal communities.

scholarly journals The Meaning of the Ark of the Covenant through the Logos Heuristics

2019 ◽  
Vol 7 (2) ◽  
pp. 53
Author(s):  
Antonio Cassella
Keyword(s):  
Quantum Computing ◽  
Social Intelligence ◽  
High Priest ◽  
The Will ◽  
The Common ◽  
Classical Computing ◽  
Good And Evil ◽  
Common Era ◽  
The Temple ◽  
Nonhuman Species

By placing the Ark of the Covenant in the first Jewish Temple in the 10th century before the Common Era (BCE), King Solomon relieved Levite priests from carrying the Ark. Three centuries later, King Josiah of Judah asked the Levites to return that container to the Temple, implying that it was no longer there. The gold-plated Ark enclosed more than an unvarying law in the Decalogue and in the ‘obedience-classical-computing’ of the crystal Thummim sewed into the Ephod worn by Aaron, the first high priest. Aaron’s vest also contained the crystal Urim, or flexible variations between obedience and disobedience, in the quantum computing epitomized by the ‘tree-of-the-knowledge-of-good-and-evil’ (Genesis 2). Together, the Thummim and Urim crystals embody the Wisdom ascribed to nature’s Nature and to the Tree-of-Life. Solomon shared this Wisdom with the visiting Queen of Sheba. Although the Ark may have never followed Sheba’s return into Ethiopia, her mariners could have shared Solomon’s Wisdom with Greek, Hindu, Chinese, and Olmec sages. This hypothesis addresses the simultaneous rise in the 6th century BCE of the Logos posited by Heraclitus in Greek-Ionia; of Dharma in Hinduism, of the Buddhist-Sanskrit name “Tathāgatha”; of Social Intelligence in the meeting of Laozi with Kong-Fuzi in China; and, among the Mesoamerican Olmecs, of the legend about the bird-serpent that the Aztecs called later “Quetzal-coatl.” The power of the returning Quetzalcoatl to save humans and nonhuman species from obliteration matches the will of readers eager to catch the esoteric meaning of the vanished Ark.

The Nile Delta during the Early Dynastic and Old Kingdom periods. Preliminary remarks on the evolution of settlement landscape

2020 ◽  
pp. 13-61
Author(s):  
Natalia Małecka-Drozd
Keyword(s):  
Nile Delta ◽  
Ancient Egypt ◽  
The Other ◽  
Old Kingdom ◽  
The Third ◽  
Other Hand ◽  
Early Dynastic ◽  
Territorial Structure ◽  
Settlement Landscape ◽  
New Settlements

The 3rd millennium BC appears to be a key period of development of the historical settlement landscape in ancient Egypt. After the unification of the country, the process of disappearance of the predynastic socio-political structures and settlement patterns associated with them significantly accelerated. Old chiefdoms, along with their centres and elites, declined and vanished. On the other hand, new settlements emerging in various parts of the country were often strictly related to the central authorities and formation of the new territorial administration. Not negligible were climatic changes, which influenced the shifting of the ecumene. Although these changes were evolutionary in their nature, some important stages may be recognized. According to data obtained during surveys and excavations, there are a number of sites that were considerably impoverished and/or abandoned before and at the beginning of the Old Kingdom. On the other hand, during the Third and Fourth Dynasties some important Egyptian settlements have emerged in the sources and begun their prosperity. Architectural remains as well as written sources indicate the growing interest of the state in the hierarchy of landscape elements and territorial structure of the country.

scholarly journals III.—Morphological Studies on the Echinoidea Holectypoida and their Allies

1917 ◽  
Vol 4 (6) ◽  
pp. 249-256
Author(s):  
Herbert L. Hawkins
Keyword(s):  
Common Origin ◽  
Normal Type ◽  
The Third ◽  
Morphological Studies ◽  
Apical System ◽  
The Common

The characters of the apical system of a series of Holectypus hemisphæricus from the same horizon at two localities in Dorsetshire are analysed and described. It is found that the average relations of the plates of the system are different at the two localities, although certain numbers of identical forms occur at both. Out of 189 specimens (from both localities), 40 show serious departures from the normal type. These abnormalities are of three classes. One, the most prevalent, consists in the presence of madreporic pores on genital 3, in addition to the normal perforation of genital 2. This is regarded as a “progressive variant” in the direction of Discoides. The second, occurring in three specimens, consists in the interpolation of a supernumerary plate within the system. It is suggested that this may be either a “regressive variant” towards Acrosalenia, or a “progressive variant” towards Nucleolites (as illustrated by N.orlicularis). In neither case would this variation coincide with actual phyletic sequence, so that it is styled “parallel variation”. The third type of variant, seen in one specimen only, combines both the first and second types, and in addition shows an absence of genital 5 and a corresponding increase in the size of the posterior oculars, which meet round the back of the system. The variation in this specimen is interpreted as being “progressive” towards Discoides, “parallel progressive” or “regressive” towards Nucleolites or Acrosalenia respectively, and “progressive” towards Conulus. There are indications of a different series of variants in the Holectypus depressus from the Cornbrash. The high percentage of variation in the composition of the apical system of Holectypus is regarded as an indication of the evolutional activity of the genus, and of its near approximation in time and phylogeny to the common origin of many of the groups of Irregular Echinoids.

The Word of God in One’s Hand: Touching and Holding Pendant Koran Manuscripts

2020 ◽  
Vol 25 (2) ◽  
pp. 338-357
Author(s):  
Cornelius Berthold
Keyword(s):  
Haptic Feedback ◽  
The Body ◽  
Word Of God ◽  
Rare Occurrence ◽  
Recent Scholarship ◽  
Solid Objects ◽  
Cylindrical Form ◽  
The Common ◽  
Common Era

AbstractKoran manuscripts that fit comfortably within the palm of one’s hand are known as early as the 10th century CE.For the sake of convenience, all dates will be given in the common era (CE) without further mention, and not in the Islamic or Hijra calendar. Their minute and sometimes barely legible script is clearly not intended for comfortable reading. Instead, recent scholarship suggests that the manuscripts were designed to be worn on the body like pendants or fastened to military flag poles. This is corroborated by some preserved cases for these books which feature lugs to attach a cord or chain, but also their rare occurrence in contemporary textual sources. While pendant Korans in rectangular codex form exist, the majority were produced as codices in the shape of an octagonal prism, and others as scrolls that could be rolled up into a cylindrical form. Both resemble the shapes of similarly dated and pre-Islamic amulets or amulet cases. Building on recent scholarship, I will argue in this article that miniature or pendant Koran manuscripts were produced in similar forms and sizes because of comparable modes of usage, but not necessarily by a deliberate imitation of their amuletic ‘predecessors’. The manuscripts’ main functions did not require them to be read or even opened; some of their cases were in fact riveted shut. Accordingly, the haptic feedback they gave to their owners when they carried or touched them was not one of regular books but one of solid objects (like amulets) or even jewellery, which then reinforced this practice.

Marking Religious and Ethnic Boundaries: Cases from the Ancient Golan Heights

2000 ◽  
Vol 69 (3) ◽  
pp. 519-557 ◽  
Author(s):  
Robert C. Gregg
Keyword(s):  
Rhode Island ◽  
Religious Identity ◽  
Urban Areas ◽  
Religious Groups ◽  
Small Communities ◽  
Rural Settings ◽  
The Common ◽  
Late Roman Period ◽  
Common Era

In the aftermath of the 1967 “Six Days' War,” 254 ancient inscribed stones were found in forty-four towns and villages of the Golan Heights—241 in Greek, 12 in Hebrew or Aramaic, and 1 in Latin. These stones, along with numerous architectural fragments, served as the basis of the 1996 book by myself and Dan Urman, Jews, Pagans, and Christians in the Golan Heights—a study of settlement patterns of people of the three religions in this region in the early centuries of the common era.1 The area of the Golan heights, roughly the size of Rhode Island, was in antiquity a place of agriculture and, for the most part, small communities. Though historians of religions in the late Roman period have long been aware of the “quartering” of cities, and of the locations of particular religious groups in this or that section of urban areas, we have had little information concerning the ways in which Hellenes, Jews, and Christians took up residence in relation to each other in those rural settings featuring numerous towns and hamlets— most presumably too small to have “zones” for ethnic and religious groups. The surviving artifacts of a number of the Golan sites gave the opportunity for a case study. Part 1 of this article centers on evidence for the locations and possible interactions of members of these religious groups in the Golan from the third to the seventh centuries and entails a summary of findings in the earlier work, while part 2 takes up several lingering questions about religious identity and ways of “marking” it within Golan countryside communities. Both sections can be placed under a rubric of “boundary drawing and religion.”

The Christian character of Christian mystical experiences

1984 ◽  
Vol 20 (3) ◽  
pp. 417-427
Author(s):  
Steven Payne
Keyword(s):  
Common Elements ◽  
Third Place ◽  
Cognitive Value ◽  
The Third ◽  
Affirmative Response ◽  
The Common ◽  
Mystical Experiences ◽  
Contemporary Writers ◽  
Mystical Literature

Are mystical states essentially ‘everywhere the same’? Though this question is notoriously obscure and difficult to answer, many contemporary writers on mysticism seem to favour an affirmative response to it, for a variety of reasons. First of all, some are impressed by the undeniable similarity in the testimony of mystics from widely divergent backgrounds and cultures; like most readers of mystical literature, they are deeply struck by the degree of apparent consensus between Christian, Hindu, and Buddhist contemplatives, for example. Secondly, there is a commendable desire in recent times to adopt a more positive and open-minded approach to other religions, and to acknowledge the value of their spiritual traditions; consequently, Christian authors today tend to focus on the common elements in Christian and non-Christian spiritualities, downplaying any differences. In the third place, those who wish to defend the cognitive value of mystical experiences on the basis of the ‘universal agreement’ of mystics will naturally maintain that there is a fundamental unanimity behind their different reports.

Richard The Third, Act I, Scene 4

PMLA ◽  
1912 ◽  
Vol 27 (2) ◽  
pp. 117-141
Author(s):  
Robert Adger Law
Keyword(s):  
The Third ◽  
Common Opinion ◽  
The Common

The chief source of Shakespeare's tragedy of Richard the Third has long been acknowledged to be either Hall's or Holinshed's prose Chronicle. In addition, some echoes have been discovered in it of the Latin tragedy, Richardus Tertius, of the anonymous English True Tragedie of Richard the Third, and of Marlowe's play, Edward the Second. But for one of the longest and most impressive scenes in Shakespeare's drama, that in which Clarence in prison meets his death at the hands of two ruffians hired for the deed by his brother, the Duke of Gloucester, no source is generally known. For the basis of the entire scene, Hall's Chronicle, which is so close akin to most situations in the play, contains of Clarence's death merely the statement that “attainted was he by parliament and iudged to death, and there vpon hastely drowned in a butte of malmesey within the towre of London.” Mr. P. A. Daniel expresses the common opinion of Shakespearian scholars to-day in saying, “Shakespeare seems to have been indebted to his own imagination only, for the scene of Clarence in prison, his beautiful narrative of his dream, and the less happy dialogue of the murderers.”

Latviešu metālmūzikas albumu nosaukumi

2021 ◽  
pp. 361-369
Author(s):  
Ingars Gusāns
Keyword(s):  
Current Situation ◽  
Creative Work ◽  
Distinctive Character ◽  
Literary Works ◽  
The Third ◽  
Metal Music ◽  
Local Character ◽  
The Subject ◽  
The Common

The aim of the study is to describe the titles of Latvian metal music albums, from the perspective of content, by identifying the common and distinctive character of the metallic music tradition, and perhaps even the local one. Of 241 album titles (data on Dec. 31, 2019), most are in English, some in French, Latin, Russian, some consisting of digits, and 69 titles in Latvian. These titles are the subject of the research. The main source is Encyclopaedia Metallum (www.metal-archives.com), which still does not reflect the current situation concerning Latvian metal music. Album titles in this study are viewed separately from album designs and song titles and are analysed from the perspective of content. The album title is an important part of the work that has been issued because it is an element that makes the audience/buyer pay attention to the album because it must not be forgotten that today the album is also an item that you want to sell. In general, it can be concluded that Latvian metal musicians, with their album titles in Latvian, are mostly following world trends, as evidenced by the integration in the researcher Deena Weinstein’s classification of Dionysian discourse and discourse on chaos. Most titles are more relevant to the discourse on chaos because the thematic circle of chaos is wider. Latvian mythology, along with history, is an up-to-date source for the creative work of bands that is responsible for the local feeling of the titles. A large enough number are titles that are difficult to fit in the Weinstein’s division and form the third group with philosophical titles and simply all sorts of titles. If the philosophical titles follow the world’s trends, the simple titles include the names of the events, tributes, and the titles of literary works, which give them a local character.

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