Paulista Agriculture, 1899–1950

Author(s):  
Francisco Vidal Luna ◽  
Herbert S. Klein

The growth of this powerful state government to 1930 would be crucial to the survival of São Paulo agriculture in the next half century. The secular growth of the coffee economy up to the end of the 19th century was spectacular. But the constant incorporation of ever more virgin lands into this coffee economy created problems of overproduction as the state alone produced more coffee than the world market could consume. The paulista planters had difficulty responding to these market signals and in the end required significant assistance from the new state government to control crop output. This direct intervention of both the state and federal governments in the coffee economy, defines paulista agriculture in the 20th century.

2016 ◽  
Vol 14 (2) ◽  
pp. 323
Author(s):  
Mansyur -

European Industrial Revolution in the eighteenth century brought great changes not only in Europe itself but also in other parts of the world including Indonesia which was used to be a country of Dutch colony. The invention of steam-powered ships triggered the Dutch to use steam-powered vessels as the alteration of yachts, wind-powered ships, in the 19th century. At the beginning, the steam-powered ships used rotating wheels in the left and right side; however, the ships finally used ordinary windmills or propellers. The decrease and the lack of this production was getting worsened the competition of other producer countries in world market and the unstable coal market and in crisis year in 1930, Pulau Laut Mining Company production dropped so that it was closed down in the same year.


2020 ◽  
Vol 58 ◽  
pp. 267-276
Author(s):  
Alexander Yu. Polunov

The article analyzes the issue of conceptualization by Russian public leaders and publicists of the causes and goals of the turn of Russian foreign policy to the East at the end of the 19th century. In those years there took shape the idea of specific eastern mission of Russia that influenced later the configuring of Eurasian ideology. At the same time the ideological constructions of the publicists at the end of the 19th century were rather peculiar. In contrast to the Eurasians those authors paid special attention to the “old civilized states in Asia”, like Persia and China. The necessity to support the Celestial Empire and the Christian communities in Persia was determined, according to those publicists, by Russia’s duty to protect the weak. Besides, China was viewed as the state with established autocracy concept that was very important for Russia. At the beginning of the 20th century the ideas of the “orientalists” and other publicists contemplating Russia’s special mission in Asia, lost their former influence. Their distant echo can be found in the program of the prominent White movement leader baron R.F. Ungern, who brought forward the idea of establishing a Pan-Asian monarchy relying on China during Civil War.


Neuróptica ◽  
2021 ◽  
pp. 227-240
Author(s):  
Alejandro Silvela Calvo

Resumen: P. Craig Russell ha destacado, entre otras aportaciones, por su labor a la hora de realizar una larga serie de adaptaciones del mundo de la ópera a la viñeta. El estilo de Russell se caracteriza por partir de la idea de adaptar una obra musical a un medio plástico y visual haciendo que no solo se convierta en la simple narración de una ópera musical, sino que crea una obra en sí misma en la que intenta recoger diferentes sensaciones estilísticas, estructurales y estéticas de la obra y generar una representación de las mismas. En este artículo nos valdremos de su adaptación de Salomé, ópera de Richard Strauss de 1905 basada en la obra teatral homónima de Oscar Wilde. Se tratará la idea de musicalización del cómic y la forma en la que Russell plasma diferentes ideas musicales referentes no solo a timbres, leitmotiv u orquestación, sino atendiendo a diferentes parámetros que engloba la obra de Strauss, en torno a la idea de maximalización y decadencia del arte de finales del siglo XIX y principios del siglo XX. Abstract: P. Craig Russell has stood out, among other contributions, for his work in making a long series of adaptations from the world of opera to comic. Russell's style is characterized by starting from the idea of adapting a musical work to a plastic and visual medium, making it not only become the simple narration of a musical opera, but also creates a work in itself in which he tries to collect different stylistic, structural and aesthetic sensations of the work and generate a representation of them. In this article we will use his adaptation of Salomé, an opera by Richard Strauss from 1905 based on the play of the same name by Oscar Wilde. The idea of musicalization of the comic will be discussed and the way in which Russell expresses different musical ideas referring not only to timbres, leitmotivs or orchestration, but also taking into account different parameters that encompass Strauss's work around the idea of maximalization and decadence of art from the end of the 19th century and the beginning of the 20th century.  


2005 ◽  
Vol 38 (2) ◽  
pp. 167-180 ◽  
Author(s):  
Philip C. Stenning ◽  
Clifford D. Shearing

A few years ago, David Bayley and Clifford Shearing (1996) argued that at the end of the 20th century we were witnessing a ‘watershed’ in policing, when transformations were occurring in the practices and sponsorship of policing on a scale unprecedented since the developments that heralded the creation of the ‘New Police’ in the 19th century. In this special issue of the journal, we and our fellow contributors turn our attention to a somewhat neglected aspect of this ‘quiet revolution’ in policing (Stenning & Shearing, 1980), namely the nature of the opportunities for, and challenges posed by, the reform of policing in different parts of the world at the beginning of the 21st century. Our attention in this issue is particularly focused on the opportunities, drivers and challenges in reforming public (state-sponsored) police institutions.


2020 ◽  
pp. 28-32
Author(s):  
Alena Mikhajlovna Ivanova ◽  
Eduard Valentinovich Fomin

The article is devoted to the consideration of extraterritorial publications on the Chuvash theme. The purpose of the work is to identify the essential features of the foreign layer of the Chuvash book. The conclusions of the work are based on a quantitative and qualitative analysis of bibliographic indexes and a direct study of the books themselves de visu. The authors of the article consider foreign books as an important component of modern Chuvash culture, endowed with communicative, cognitive-cumulative, ethno-presentative and educational functions. Extraterritorial editions of the Chuvash book appeared in the first half of the 19th century, and only by the end of the 20th century they formed an independent layer. At the same time, one should objectively speak of two exteriorics – the Chuvash and by the poet G. Aygi. Each of them is represented by almost 150 publications. The predominant problematic of the foreign language layer of the Chuvash book proper is the Chuvash language. Moreover, its notable aspect is the publication of books in the Chuvash language or their publication with parallel texts in Sweden and Turkey. G. Aygi’s foreign publications are already represented by collections of poems in Russian, published by the publishing house of the artist N. Dronnikov in France. This work is a publication that should provide an introduction to the scientific use of literature that has not yet become the property of the Chuvash Studies. Its task is to promote the full functioning of modern Chuvash science in conjunction with the world one. The authors come to the conclusion that, in general, the foreign layer of the Chuvash book has an enduring value, and many of the scientific publications published in the past are rightly elevated to the rank of classical ones by the scientists.


2019 ◽  
Vol 60 ◽  
pp. 237-261
Author(s):  
Alexander Tsipko

The author of the article analyzes the key directions of Russian philosophic thought starting with the end of the 19th century, as well as the course of Russian political history in the 19th century, and using his fist-hand experience gives his own interpretation of the phenomena of Russian nihilism, Russian socialism and Russian messianism. In particular the author discusses the ascetic Orthodoxy idea of “rich people being worse than poor”, that during long periods united the narratives of various, and very often oppositional to each other, directions of the Russian thought, as well as the purposes of intelligentsia on the whole. That attitude to “richness” according to the author was based on the long-standing tradition of the mobid attitude to asceticism, and he develops Rozanov’s idea that there is no proof of the postulate that a suffering proletarian is closer to spiritual perfection than a so-called “exploiter”. At the bottom of Russian nihilism was the total denial of life, that later led the attitude to any individual as just means in the revolutionary doctrine and in post-revolutionary political practices. On the contrary, the acknowledgement of the world intrinsic value can serve as philosophical prerequisite of the opposition to the interpreting of an individual as “just means”. V.V. Rozanov supported that idea of intrinsic value connecting the divine with the living in his “philosophy of the mundane”, thus defending the right of any Russian man to the joys of commonness. On the basis of that position the author of the article discredits the Russian messianism that was understood as socialist world mission by some thinkers at the beginning of the 20th century. According to the author the paradox lies in the fact that Russian messianism was generated in reality not by the love to Russia, but by the lack of national feelings, he also states that all these problems are still relevant in contemporary Russia.


Author(s):  
A. K. Tereshchenko

The purpose of this article is disclosing genic underground for germination and evolution of Ukrainian academic vocal performing. The target of this investigation is also revealing the most characteristic features of domestic vocal tradition into the stage concerning to formation of Ukrainian professional vocal art. The methodology of this exploration is formed by researcher on the basis employment of historical method, which connects with studying definite biographical information of Ukrainian academic singers. The systematic manner has the specific significance for special formation the investigative sequence of Ukrainian performers’ the most characteristic vocal criterions. The structurally analytical method26allows to hold out the logic of scientific disquisition, its structure and to texture the general conclusions. The scientific newness of the presented article is determined by appeal to phenomenon of Ukrainian vocal academic art into its stage beginning and further evolutional development. The discovering of not renowned facts from creative life of celebrated Ukrainian singers namely Mykola Ivanov, Semen Hulak-Artemovsky, Alexander Mishug, Kamil Everardy, Alexander Korobeychenko, Anatoly Solovyanenko and Lyudmila Yurchenko is novelty into the scientific work. Conclusions. The world famous creation of Ukrainian opera singers specifically Mykola Ivanov and Semen Hulak-Artemovsky is genic foundation of Ukrainian academic vocal performing. Namely these artists, from the middle of the 19th century, began its approving and passing to descendants on the highest professional level. The permanent connect with Italian vocal tradition as well as Ukrainian-Italian concert-creative relationships are the most peculiar traits, the characterological features of domestic vocal performing, into the stage organization of Ukrainian vocal art’s phenomenon. The successors of such a type art events in the 20th century were celebrated performers, exactly the singers and teachers Alexander Mishug, Kamil Everard, Alexander Korobeychenko, Anatoly Solovyanenko, Lyudmila Yurchenko and others.


Author(s):  
William J. Abraham

‘The impact of Methodism’ considers Methodism’s impact on and contribution to social movements, politics, education, and healthcare. Social movements that were deeply influenced by Methodism include the abolition of slavery in the 19th century and the Temperance Movement in the 20th century. The Methodist tradition has always encouraged diversity of judgement in the political arena and Methodists can be found on both the conservative and progressive wings of politics. One of the most important expressions of social holiness in Methodism shows up in its role in education. Methodists founded numerous successful schools and universities around the world. Methodism has also had an impact on popular and high culture.


2020 ◽  
Vol 35 (2) ◽  
pp. 16-39
Author(s):  
Olaf Krysowski

Juliusz Słowacki and Teilhard de Chardin did not have much in common. The former was a Polish poet who wrote in the first half of the 19th century using a literary-pictorial style. The latter, on the other hand, was a French philosopher working in the first half of the 20th century using a scientific and intellectual style. In spite of these differences, one may get the impression that they both followed the same goal: to learn and explain the principles of the development of the world, from its origin to its end, from Alpha to Omega. This aspiration was accompanied by a belief (in Słowacki’s case, a messianic one) that the progress of existence leads to salvation and takes place according to a certain plan. One of the main mecha- nisms of this plan is the process of lifting the consciousness through the evolution of various biological forms towards its final shape – unity with God who is both a person and the absolute which encompasses all of the creation. Although the poet and the philosopher used different communication codes, their works share a common vision of evolution as a transition from an unconscious, dispersed exist- ence to a united being in which the spirit, the knowledge and the mind can achieve a “global”, yet personalized level.


Mäetagused ◽  
2021 ◽  
Vol 80 ◽  
pp. 71-88
Author(s):  
Merili Metsvahi ◽  

The article gives a short overview of the Estonian werewolf tradition in the 16th and 17th centuries and a glimpse into the 19th–20th-century werewolf beliefs. The image of werewolf of the earlier and later periods is compared. The differences between the images of these two periods are explained with the help of the approaches of Tim Ingold and Philipp Descola, which ground the changes in the worldview taking place together with the shift from the pre-modern society into modernity. The mental world of the 16th–17th-century Estonian and Livonian peasant did not encompass the category of nature, and the borders between the human being and the animal on the one side and organism and environment on the other side were not so rigid as they are in today’s people’s comprehension of the world. The ability to change into a wolf was seen as an added possibility of acquiring new experiences and benefits. As the popular ontology had changed by the second half of the 19th century – the human mind was raised into the ultimate position and the animal was comprehended as being inferior – the transformation of a man into an animal, if it was seriously taken at all, seemed to be strange and unnatural.


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